(published separately and also in, The Aletheon  pp. 371-477 , The Gnosticon  pp.129-234, The Pneumaton  pp. 401-506, by Avatar Adi Da Samraj)
 

 

Atma Nadi Shakti Yoga

The Intrinsically egoless Transcendental Spiritual Reality-Way of Adidam Ruchiradam

 

Aham Da Asmi.

Beloved, I Am Da, the Self-Revelation of Reality Itself.

Now, Listen to My Word of Atma Nadi Shakti Dharma, the only-by-Me Divinely Avatarically Self-Revealed Teaching of the Transcendental Spiritual Way of Reality Itself.

1. 

   "God"-ideas are (each, and all, and always) merely illusory and would-be-ego-consoling substitutes for direct understanding of, and intrinsic (and intrinsically ego-transcending) participation in, the Intrinsically Unexplained, and Intrinsically Unexplainable, and Perfectly egolessly Non-consoling Circumstance and Condition of Reality Itself.

   Only "Perfect Knowledge"—or Intrinsic and Perfectly egoless Self-Realization of the Indivisible, Acausal, Transcendental Spiritual, and Perfectly egoless Self-Nature, Self-Condition, and Self-State of Reality Itself—Is Divine (or the Non-mediated, egoless, and altogether ego-Transcending Self-Apprehension, or Self-Intuition, of That Which Is Real God).

   The Self-Evidence of all-and-All-Inclusive Coincidence, and not "subject-object" relatedness, Is the Reality-Circumstance of all-and-All.

   Reality (Itself, and As all-and-All) is not exclusively conditional, "subjective", or "objective", and not a "subject-object" dichotomy.

   Reality (Itself, and As all-and-All) Is Perfectly egoless, Transcendental Spiritual, Perfectly Acausal, and Self-Evidently Divine Indivisibility and Always Prior Unity.

   There is (always already) no ego-"I" (or separate and independent "identity") here—but all-and-All that arises conditionally and cosmically is only an egoless indivisible pattern patterning, Always Already Non-"different" from the Self-Existing and Self-Radiant and Self-Evidently Divine Conscious Light That Is Eternal Witness In the Midst, and Of Which all-and-All is a merely apparent, non-necessary, and intrinsically non-binding Reflection (As in a Mirror here).

   The only-by-Me Revealed and Given "Radical" (or Always "At-the-Root") Reality-Way of Adidam Ruchiradam is, from the beginning of Its practice, based upon That Perfectly egoless Reality-Circumstance of all-and-All.


2.


   In My Divine Avataric Teaching-Communication to humankind, I have always Criticized the seeking-effort of the ego-"I".

   That seeking-effort is the "great path of return", as it has manifested throughout human history and prehistory.

   The "great path of return" shows itself in terms of the first six (and only the first six) stages of life-and not in terms of the only-by-Me Revealed and Given seventh stage of life.


   My Spoken and Written Address relative to the ego's search, or the "great path of return", has occupied Me since the beginning of My Divine Avataric Teaching-Work.

   That Address has now Culminated in My Summary Revelation-Word—Given herein, in The Aletheon.

   In My Aletheon-Word, I Comprehensively Communicate the Fundamental and Unique Characteristics of the only-by-Me Revealed and Given seventh stage (and "Radical", or Always "At-the-Root") Reality-Way of Adidam Ruchiradam.

   Those Fundamental and Unique Characteristics totally Distinguish the Divinely Avatarically Revealed and Given "Radical" Reality-Way of Adidam Ruchiradam from all conventional approaches and all traditional paths.

   Therefore, I Call every one to understand the Unique and Perfect Distinction between the "great path of return"—which includes all of traditional "religion", Spirituality, and Transcendentalism, and which is cosmic, or psycho-physical, in nature—and the Perfectly (and "Radically") Transcendental Spiritual seventh stage Reality-Way of Adidam Ruchiradam.


3.


In the only-by-Me Revealed and Given "Radical" Reality-Way of Adidam Ruchiradam, devotional recognition of Me is the first, or principal, conversion.

Devotional recognition of Me is the recognition of egolessness-My Own Intrinsic egolessness.

When there is devotional recognition of Me and whole bodily devotional response to Me, My devotee (thus and thereby) coincides with My Own Intrinsically egoless Self-Nature, Self-Condition, and Self-State-Which Is the Divine Self-Nature, Self-Condition, and Self-State of Reality Itself.

Therefore, by means of whole bodily devotion to Me, there is participation in the Intrinsic egolessness of Reality Itself.

 

The entire process of the "Radical" Reality-Way of Adidam Ruchiradam, from the beginning, is an unfolding magnification of that seed, that conversion "at the root".

That seed-conversion is the conversion to Intrinsic egolessness.

That seed-conversion is devotional recognition of My State-and falling into My State through devotional recognition-response to Me.

 

The only-by-Me Revealed and Given "Radical" Reality-Way of Adidam Ruchiradam Is the devotional relationship to Me.

 

4.

 

"Radical" devotion to Me-or moment to moment whole-bodily-recognition-responsive turning to Me-is the foundation necessity for right and true practice of the "Radical" Reality-Way of Adidam Ruchiradam.

The "Radical" Reality-Way of Adidam Ruchiradam also requires right-life obedience to Me, specifically and fully established in all its details.

Such are the foundation requirements for all My First and Second Congregation devotees, to be demonstrated (in an ever-maturing manner) from the very moment of formally embracing the Eternal Vow of devotion to Me as (initially) My Second Congregation devotee.2

 

Yet more is required of My devotee who would approach Me in the context of the First Congregation of Adidam Ruchiradam.

My First Congregation devotee approaches Me for the Purpose of (Ultimately, Most Perfectly) Realizing Me.

Therefore, such approach to Me must (necessarily) be on the basis of real preparedness to participate in the Unique Transcendental Spiritual Process I Offer to My rightly prepared devotees.

The Transcendental Spiritual Process in My Divine Avataric Company is not any kind of Spiritual process, or even any kind of Transcendental process, that has ever previously been described or practiced in the Great Tradition of humankind.

 

5.

 

All the forms of the Spiritual process indicated in the Great Tradition of humankind are forms of cosmic Spirituality.

All of the various forms of traditional (or cosmic) Spirituality (necessarily) develop in the context of the fourth and the fifth stages of life.

 

In the traditional setting, the sixth stage of life is largely without association with Spirituality.

The traditional sixth stage process is a Transcendental process-but a process that is (characteristically) not coincident with Spiritual Awakening.

In some traditions, there is a Spiritual dimension to the sixth stage process-but this is largely a matter of associating the sixth stage process with certain characteristics of the fifth stage of life.

Even in the "late-time" global confrontation of human beings and all of their "religious", Spiritual, and Transcendental traditions, there is no possibility that the collective gathering of humankind could have eventually developed the True Reality-Way.

The True Reality-Way Is, necessarily, a Divine Avataric Gift, Requiring Divine Avataric Intrusion, Divine Avataric Interference, and Divine Avataric Self-Revelation to all-and-All-simultaneously.

The True Reality-Way must Show and Fulfill the Way of Most Perfect (or seventh stage) Divine Self-Realization.

Furthermore, the True Reality-Way must account for everything and everyone.

The True Reality-Way cannot be restricted to communications characteristic of the first six stages of life.

The True Reality-Way must Transcend all of the first six (or developmental) stages of life-Thus and Thereby making possible Most Perfect Divine Self-Realization, or Divine Enlightenment.

The True Reality-Way Is a Full, Complete, and Perfect Divine Avataric Gift-and, in order that the Gift be rightly, truly, and fully received and become effective, there must be right, true, and full Esteem for the Giver.

 

Therefore, the disposition necessary to participate in the True Reality-Way-or the Real Transcendental Spiritual Process in My Divine Avataric Company-is unique.

That disposition is different from anything that has ever been described or practiced in the traditions of the fourth, the fifth, and the sixth stages of life.

In order to enter into the Real Transcendental Spiritual Process in My Divine Avataric Company, that unique disposition must be already established in My devotee.

 

6.

 

All traditional forms of Spirituality-whatever their basis in Yogic or mystical terms-are ego-bound (rather than intrinsically ego-transcending) and cosmic (rather than Transcendental).

This is so because all traditional forms of Spirituality begin on the basis of the body-mind-"self".

In all traditional forms of Spirituality (and, indeed, in all aspects of the entire Great Tradition of humankind), the body-mind-"self" is the platform of the practice.

Thus, in all traditional forms of Spirituality, it is the body-mind-"self" that is turned toward the Divine, or to the Spiritual Master.

If some form of Spirituality develops in such a context, the process characteristically shows itself through a progression of psycho-physical signs.

 

The process associated with the Kundalini Shakti is cosmic Spirituality in its fully developed (fifth stage) Yogic form.

The process associated with the Kundalini Shakti appears in those Yogic practitioners who surrender the body-mind-complex while continuing to be (or exist, or live) in the position of the body-mind-complex.

In that process, Energy moves in the body-circulating through the body and purifying it, and (thereby) producing a cycle of body-based and brain-driven phenomena that leads toward Upward-directed (and, thus, brain-oriented) meditation.

 

This basic description is true of all (fourth-to-fifth stage) traditions of Spirituality.

Regardless of whether they are explicit in Yogic or esoteric terms, or are simply devotionally-based and "God"-oriented, all traditional forms of mysticism and all traditional esoteric processes of a Spiritual nature develop on the basis of the pre-existing presumption that the body-mind-complex (and, most fundamentally, even the gross physical body itself) is the basis for the process.

Therefore, the seeking body-mind-"self" is also the basis for all the psycho-physical signs that appear within the various traditional forms of the Spiritual process.

All such signs are generated from the anatomical "map" that is inherent to the pattern of the body-mind-complex.

 

Altogether, the "great path of return" is the seeking-effort of the ego-"I".

The "great path of return" is the course of exoteric and esoteric practice based on the ego-bound patterns of the first six stages of life.

The "great path of return" is the search to be purified as an ego, and, on that basis, to be resolved into a "self"-state that is "evolved".

The entire "great path of return" is a body of "experiencing", practicing, seeking, "method", and idealism which is inherently based on limitations-and on egoity itself.

The "great path of return" is a seeker's path, rather than a Realizer's Way.

 

7.

 

People have tended to misuse and misunderstand My Divine Avataric Teaching-Word-because My Divine Avataric Teaching-Word can be incorporated into the conceptual mind and (altogether) assimilated by the ego-mind.

Those who merely read and think and egoically "self"-apply My Divine Avataric Teaching-Word tend to incorporate My Words into their already established mental attitudes and psycho-physical patterns-and, thus and thereby, they tend to make My Word of Heart-Instruction into a "program" for ego-consolation and ego-development.

Those who merely read and think and egoically "self"-apply My Divine Avataric Teaching-Word tend to selectively focus on those portions of My Word that seem to support their established conditional adaptations, patterns, and prejudices-and, as a result, the "Perfect Knowledge" I Am Communicating tends to be entirely overlooked.

Those who approach Me without profound recognition of Me As I Am tend to defend themselves from My Criticism and My Gaze.

Thus, those who approach Me without profound recognition-response to My Divine Avataric Person tend to make themselves unavailable to the real devotional relationship to Me-because they are involved in egoic "self"-bondage, and they want to protect that egoic "self"-bondage.

 

Therefore, those who approach Me must be formally culturally obliged to do so in the manner of "radical" devotion to Me-or "root"-recognition-response to My Divine Avataric Nature, Presence, and State of Person.

If that formal cultural obligation is either weak or absent, people will, inevitably, approach Me as an "Other" to the ego.

In that case, even in the midst of approaching Me, people will struggle to maintain the ego-position, by subordinating Me to themselves.

If people subordinate Me to themselves, they approach Me merely in order to have their egoic "self"-image congratulated, stimulated, acknowledged, and supported.

 

To merely be "looking at" My bodily (human) Divine Form is not, itself, Transcendental Spiritual Awareness of Me, or Transcendental Spiritual Communion with Me, or whole-bodily-devotional participation in My Transcendental Spiritual State.

To practice searchless Beholding of Me is not merely to be "looking at" My bodily (human) Divine Form.

Merely (and attentively) "looking at" My bodily (human) Divine Form is merely a pattern-based (and egoically "self"-based) orientation of the body-mind-complex in which so-called "trance states"-or dissociatively introverted psycho-physical ego-states-may arise.

 

I cannot play any kind of relational "role" to persuade "Narcissus" to do otherwise than "Narcissus" is.

I have nothing to "sell".

I Am here only to be devotionally recognized and to be responded to devotionally.

Devotional recognition-response to Me must be the process in My Divine Avataric Company.

Devotional surrender to Me is utter "loss of face".

There is no "correctness" in devotional surrender to Me.

Devotional surrender to Me is completely "self"-forgotten.

Devotional surrender to Me is simply Communion with Me-without diversions, and without "self"-defense.

Either devotional surrender to Me is so or it is not.

 

Atma Nadi Shakti Yoga Is-at "root"-searchless Beholding of Me.

Atma Nadi Shakti Yoga Is the Transcendental Spiritual Process of Intrinsically egoless "Perfect Knowledge" of Me.

The Process of Atma Nadi Shakti Yoga, in Its various modes and dimensions of Demonstration, Continues up to and into and through and As Divine Translation.

Therefore, the practice of Atma Nadi Shakti Yoga is (from the beginning) the profundity of-and the steady participation in-whole-bodily-true devotional recognition-response to Me.

Whole-bodily-true devotional recognition-response to Me will, inevitably (and in due course), show the signs of Atma Nadi Shakti Yoga-because whole-bodily-true devotional recognition-response to Me Is (itself) the Sign and the Proof of My Own Transcendental Spiritual Force of Divine Avataric Presence, and My Own Transcen-dental Spiritual Force of Divine Avataric Presence Is the Process, and the Awakening, and the State That Is (Thus and Thereby) Awakened.

 

8.

 

Throughout all the years of My Divine Avataric Self-Revelation-Work here, people have approached Me wanting to develop some mode of practice associated with whatever orientation and whatever signs are familiar to them from the lore and literature of the Great Tradition of humankind.

However, the "Radical" Reality-Way of Adidam Ruchiradam is based, from the beginning, on Tacit Prior Establishment in-and, therefore, Tacit Prior Realization of-Reality Itself.

Thus, the foundation for the practice of the "Radical" Reality-Way of Adidam Ruchiradam is not egoic "self"-identification with the body-mind-complex.

 

Because all of this is so, My devotees must participate in a collective culture of preparation which specifically cultivates the disposition necessary for Transcendental Spiritual life in My Divine Avataric Company.

To be prepared to come into My Company as My First Congregation devotee-for the Purpose of Realizing Me by Means of the by-Me-Given and by-Me-Activated and by-Me-Directed Transcendental Spiritual Process-requires that My devotee has, through preliminary preparatory practice within the Second Congregation of Adidam Ruchiradam, established the foundation of "radical" (or always "at-the-root") devotion to Me and (on that basis) purified and balanced the body-mind-complex through consistent right-life practice in obedience to Me.

On the necessary basis of "radical" devotion to Me and right-life obedience to Me, right preparation for the Transcendental Spiritual Process in My Divine Avataric Company requires the free establishing of the intrinsically egoless basis for practice of the "Radical" Reality-Way of Adidam Ruchiradam.

Thus, practice as My First Congregation devotee requires prior rudimentary establishment in the by-Me-Given preliminary Listening-practice of "Perfect Knowledge" (as Listening-reception of My "Five Reality-Teachings"), and (thereupon) ongoing development of the by-Me-Given preliminary Listening-practice of "Per-fect Knowledge" (as "Transcendental Root-Standing"), until the fully (Transcendentally Spiritually) Me-Hearing and Me-Seeing formal renunciate (and, eventually, seventh-stage-of-life-Demonstrating) "Perfect Practice" of "Perfect Knowledge" (as "Radical Self-Abiding") can begin.

 

For this reason, once it is formally acknowledged that My Second Congregation devotee has truly, rightly, and steadily established the fundamentals of "radical" devotion to Me, right-life obedience to Me, and the rudimentary preliminary "Perfect Knowledge" practice of profound Listening-reception of My "Five Reality-Teachings", and is (on that basis) fully and irrevocably both prepared and committed to always actively embrace the intensive practice and circumstance necessary (and Given by Me) for the Purpose of (Ultimately, Most Perfectly) Realizing Me, then My any such devotee is Initiated into the First Congregation of Adidam Ruchiradam (as, initially, My student-beginner devotee), and also (thereupon) into the full preliminary "Perfect Knowledge" Listening- practice of "Transcendental Root-Standing"-in order to rightly prepare to enter into the Transcendental Spiritual Process in My Divine Avataric Company.

Thus, the First Congregation student-beginner in the "Radical" Reality-Way of Adidam Ruchiradam must be intensively engaged in establishing the necessary foundation for the Transcendental Spiritual Process in My Divine Avataric Company-by tacitly responsive intensive (and constant) Listening to My Word of "Perfect Knowledge" relative to "Transcendental Root-Standing".

That intensive process of tacitly responsive Listening, coupled with "radical" devotion to Me and right-life obedience to Me, is what establishes the necessary foundation for the Transcendental Spiritual Process in the First Congregation of Adidam Ruchiradam.

All of that foundation practice is a demonstration of a Tacit "Root"-Realization of Me, a "Root-Coincidence" with Me That Is Intrinsically egoless.

 

Throughout the entire course of the "Radical" Reality-Way of Adidam Ruchiradam, the Intrinsically egoless "Root"-Coincidence with Me is enacted via one principal form of practice.

That single principal form of practice is whole-bodily-recognition-responsive devotional Invocation of Me.

The only-by-Me Revealed and Given "Radical" Reality-Way of Adidam Ruchiradam Is-principally and always, in all stages of practice-maturity-whole-bodily-recognition-responsive devotional Invocation of Me.

 

Without whole bodily Me-Invoking devotional recognition- response to Me, there can never be right-life obedience (in its right and true form).

Without right-life obedience to Me, there can never be the preliminary "Perfect Knowledge" Listening-practice (in its right and true form).

Without constant whole-bodily-recognition-responsive devotional Invocation of Me, right and true right-life obedience to Me, right and true preliminary Listening-practice of "Perfect Knowledge" of Me, and (on that total basis) "fully given-over" search-less Transcendental Spiritual Me-Beholding Communion with Me, there can never be the "Perfect Practice" of "Perfect Knowledge" of Me and the seventh-stage-of-life Perfect Demonstration of all-and-All-Divinely-Self-Recognizing seventh-stage-of-life Divine Self-Realization of Me.

 

The devotional relationship to Me is, by its very nature, a Me-recognizing relationship, in which My devotee responsively and constantly offers Me the whole bodily gifts of right and true practice, always demonstrated by right and effective action and accomplishment.

For any gift to Me to be right and true, the gift must be given by one who is living the life of whole bodily devotional recognition-response to Me-constantly Invoking Me, constantly and actively conforming the body-mind-"self" to Me through the practice of right-life obedience to Me, constantly Listening to My "Perfect Knowledge" Teachings, and (altogether) constantly practicing searchless (and, in due course, Transcendental Spiritual) whole-bodily-recognition-responsive devotional Communion with Me through every act of life and service.

 

 

 

 

 

 

 

 

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"Atma Nadi Shakti Yoga (sections 9 - 14) (pages 384 - 395)" From THE ALETHEON (Final Ruchira-Sannyasin-Order-Authorized Edition) -

Author(s):

 

 

 

Atma Nadi Shakti Yoga

 

 

9.

 

In the thirty years before I began to Teach (at first, by Self-Submission, as the subordinate relation of all who came to Me), I Wandered in the "Bright", until the conditionally arising Body-Mind of My Divine Avataric Incarnation here became Utterly Conformed to Me (Transcendentally Spiritually Self-"Bright" As I Am).

In that course of "Sadhana-Years"-Submission, I progressively and spontaneously Developed a unique practice of "self"-Enquiry (Exercised in the form "Avoiding relationship?")-wherein and whereby the would-be "self"-contraction of the conditionally arising Body-Mind upon a natural "point of view" and ego-"I"-presumption was intensively transcended in the Transcendental Spiritual Self-Nature, Self-Condition, and Self-State of the "Bright".3 Thus, "self"-Enquiry (in the form "Avoiding relationship?", and, finally, "Radical Re-cognition", or the intrinsic "knowing again" and tacit transcending of every form and mode of "self"-contraction) was intensively Engaged by Me, until (at last) there was no remaining "object" in view (or any "content" to transcend) except for attention (or the "root"-feeling of relatedness) itself. Then, finally, My Own "Bright" Self-Nature, Self-Condition, and Self-State, Wherein and Whereof attention (or the "root"-feeling of relatedness) itself arises, became Transcendentally Spiritually and Divinely Self-Evident As Is-egolessly and Always Already Prior to attention (or the "root"-feeling of relatedness) itself and all possible "objects" of its "point of view".

With That "Great Event" of the Divine and Perfect Re-Assertion of the "Bright" Self-Nature, Self-Condition, and Self-State of My Own Person Prior to Birth Finally and Perfectly Self-Established in the living Context of My Own Divinely Avatarically here-Born Body-Mind, the Unique Vehicle and "Radical" (or Intrinsically egoless and searchless and Always Already "At-the-Root") Teaching of the Divine Avataric Reality-Way for all-and-All was Divinely, Avatarically, Intrinsically, and Self-Evidently Self-Revealed in and As My Own and Perfectly egoless, Indivisible, and Transcendentally Spiritually "Bright" Divine and Avatarically here-Born Self-Nature, Self-Condition, and Self-State. Thus, and from Then (and, altogether, from the Instant of My Birth), I have always Worked-at first, by Self-Submission, and, finally, by Divine Avataric Self-Revelation-Only-to Reveal and Give and Provide All Means for the Unique Divine Avataric seventh stage "Radical" (or Intrinsically egoless and searchless and Always Already "At-the-Root") Reality-Way of Adidam Ruchiradam to all-and-All.

Because I (Myself, rather than any other means) Am the Intrinsic and Always Self-Evident Revelation and the "Radical" (or Always "At-the-Root") Way of Reality Itself, the "Radical" Reality-Way of Adidam Ruchiradam That I have Revealed and Given-and for Which I (Myself) Am (now, and forever hereafter) the Fundamental and Essential Means-is an intrinsically egoless and thoroughly non-seeking practice, not of "self"-Enquiry (in the form "Avoiding relationship?"), but, rather, of "radical" (or always "at-the-root") and, altogether, whole-bodily-demonstrated recognition-responsive devotion to Me, right-life obedience to Me, and "Perfect Knowledge" of Me (Transcendentally Spiritually Self-"Bright" As I Am), engaged within the cooperative devotional culture of perpetual whole-bodily-recognition-responsive Invocation of Me, perpetual Sighting of My Divinely-Avatarically-Born bodily (human) Person, and perpetual Listening to My Divinely Avatarically Self-Revealed Word of Reality-Teaching.

 

10.

 

My Divine Avataric Self-Radiance Is the "Bright".

Thus, the "Bright" is not merely a visually "experienced" brightness (or a conditionally apparent phenomenon of material light) that you perceive by means of, or in the context of, the body-mind-complex.

The "Bright" Is Only Itself-the Self-Existing and Self-Radiant Divine Self-Nature, Self-Condition, and Self-State of Reality Itself.

Therefore, the "Bright" (Itself) is not "objective" to Itself as any kind of visual seeming.

The Divine Self-Nature, Self-Condition, and Self-State Is Intrinsically Self-"Bright" (or Self-Radiant, and Perfectly Subjectively Self-Effulgent)-not something visualized via gross or subtle (or, in any sense, conditional) light-processes.

Reality Itself Is Enormously and Boundlessly "Bright"-Self- Radiant, for no reason whatsoever.

Self-"Bright" Reality Itself Is As Is-Itself.

 

My Transcendental Spirit-Power is not merely some kind of "energy" in the body-mind-complex, which can be accounted for in terms of psycho-physical patterning.

Rather, My Transcendental Spirit-Power Is the Self-Transmission of the Intrinsic Virtue of Consciousness Itself.

My Transcendental Spirit-Power Functions Acausally (or simply As Is, rather than by "cause-and-effect" means) in the living context of psycho-physical designs.

My Transcendental Spirit-Power is "Located" via the unique devotional recognition-response to Me, in and As the Transcendental Spiritual Heart of Being Itself.

In due course, that Love-Bliss-Full responsive recognition of Me is demonstrated as Intrinsically egoless "Samraj Asana", in the "Radical" Reality-Way of Adidam Ruchiradam.

Transcendental Spiritual Love-Bliss-Light-Fullness Is the "Wine", the Nectar Filling the cup of body-form, the Infusion of "Brightness".

Therefore, These Are the Characteristics Realized: Love-Bliss, Light, Fullness, "Brightness".

 

If you enter-tirelessly, profoundly, whole bodily-into the searchless Beholding of Me, you (Thus and Thereby) "Locate" My "Brightness".

When I Am Thus devotionally "Located", My "Brightness" is Realized to Be Tangibly Evident, even bodily.

 

11.

 

For My First Congregation devotees who are not yet Transcendentally Spiritually Established in the renunciate "Perfect Practice" (and "Perfect Knowledge" process) of "Radical Self-Abiding", the "Radical" Reality-Way of Adidam Ruchiradam is a Listening-culture (and preliminary "Perfect Knowledge" process) of "Transcendental Root-Standing", in which My devotees literally Listen-regularly, daily, and intensively-to audible spoken Recitations of My "Teaching Manual of Perfect Summaries".

The regular, daily, and intensive practice of Listening to Recitations of My "Teaching Manual of Perfect Summaries" Acausally Self-Activates the "Radical (or Intrinsic, Tacit, Perfectly Prior, and 'At-the-Root') Reality-Intuition" of the Intrinsic Self-Nature, Self-Condition, and Self-State of Reality Itself-or What Is Self-Evidently The (One and Only and Indivisible and Intrinsically egoless and Acausal and Really Divine) Case.

The moment to moment intensive demonstration of the preliminary "Perfect Knowledge" Listening-process of "Transcendental Root-Standing" Is the "Radical Intuition" of the "Root"-Position of Consciousness Itself As Intrinsically ego-Transcending, anegoic, "causeless", actionless, Intrinsically not bound, and (therefore) Free of any impulse to seek.

Profound signs become evident on the basis of that preliminary "Perfect Knowledge" Listening-process of "Transcendental Root-Standing"-signs that are just as straightforward, and just as clearly evidenced in life, as the signs of moment to moment whole bodily devotional turning to Me and right-life obedience to Me.

The Listening-practice of "Transcendental Root-Standing" is, necessarily and always spontaneously, demonstrated As Tacit Acausal Self-Establishment in the Intrinsic and Always Perfectly Prior Self-Position of Consciousness Itself.

That Tacit Acausal Self-Establishment in the Intrinsic and Always Perfectly Prior Self-Position of Consciousness Itself is a most profound conversion, or "root"-change-or a "root"-transference of existence, from the psycho-physically "self"-limited ego-space of conditionally "experienced" bondage and (instead) to the Intrinsically egoless Divine Space of Intrinsically all-and-All-Transcending (and, in due course, Transcendentally-Spiritually-Realized and Love-Bliss-Actualized) Freedom.

Tacit Acausal Self-Establishment in the Intrinsic, and Intrinsically egoless, and Always Perfectly Prior Self-Position of Con-sciousness (and, in due course, Transcendental Spiritual Conscious Light4) Itself is not a matter of mere words, and not a matter of mere mental perspective.

On the Basis of Tacit Acausal Self-Establishment in the Intrinsic and Always Perfectly Prior Self-Position of Consciousness (and, in due course, Transcendental Spiritual Conscious Light) Itself, the many conditions of life (all of which were previously only "problematic", and, thus, not rightly and truly understandable) become intrinsically understandable.

All of this is (and must be) evident in My devotee who is prepared to make the transition beyond the student-beginner stage of the First Congregation of Adidam Ruchiradam.

 

12.

 

The Transcendental (and "Transcendentally Root-Standing", and, Thus, Intrinsically egoless) Spiritual Process (or "Samraj Asana" and "Samraj Yoga") to be embraced by My First Congregation devotees (once the transition is made beyond the student-beginner stage) is Fully Described by Me in My Hridaya Rosary (including My "Four Thorns of Heart-Instruction") and in My Dawn Horse Testament.

As That Intrinsically egoless Transcendental Spiritual Process of Atma Nadi Shakti Yoga unfolds, My devotee is (in due course) Given My Divine Avataric Gift of the Samadhi of the "Thumbs"-leading to Transcendental Spiritual Establishment In and As the Witness-Position of Consciousness Itself, and the Coincident Establishment in the "Perfect Practice" of the only-by-Me Revealed and Given "Radical" Reality-Way of Adidam Ruchiradam.

The "Thumbs" Is the only-by-Me Revealed and Given Transcendental Spiritual Transformation-Process, That Perfectly Awakens and Firmly Establishes the Perfect Coincidence between the Intrinsically egoless Transcendental Witness-Consciousness and the Perfectly Prior Spiritual Current Evident in the right side of the bodily apparent heart.

Thus, the first two stages of the "Perfect Practice" are Initiated and Enacted and Fulfilled by Me.

The "Regeneration" of Atma Nadi (in the context of the only-by-Me Revealed and Given practices of "Radical Self-Abiding" and "Radical Transcendental Spirit-Conductivity") Is the Transcendental Spiritual Event of the seventh-stage-of-life Self-Awakening of the Divine Self-Nature, Self-Condition, and Self-State of Conscious Light-Such That all conditionally apparent forms and states (or all frontal and spinal conditions and appearances) Are Intrinsically Self-Recognizable, and, from Thence (and on That Basis), progressively Transfigured and Transformed, and (At Last) Perfectly Outshined.

Thus, the only-by-Me Revealed and Given seventh-stage-of-life Demonstrations-Culminating, At Last, in Divine Translation-Are Revealed and Given by Me.

 

13.

 

As My by-Me-Transcendentally-Spiritually-Initiated (and always newly by-Me-Transcendentally-Spiritually-Activated) devotee, you (simply) searchlessly (and Intrinsically egolessly) Behold Me in My Divinely-Avatarically-Born bodily (human) Divine Form-and (Thus and Thereby) you tacitly allow Me to Demonstrate Myself (in your whole body) As Transcendentally Spiritually Descending from Above.

When My Transcendental Spiritual Descent from Above is actually "Experienced" and whole bodily in evidence, then you (as a total psycho-physical whole) are (by Means of My Avatarically Self-Transmitted Divine Transcendental Spiritual Grace) in Intrinsically egoless "Samraj Asana".

 

Thus, "Samraj Asana" is a spontaneous (by-My-Divine-Avataric-Transcendental-Spiritual-Grace-Given) development of the foundation (previously established, and always primary) whole bodily devotional practice of searchlessly (and Intrinsically egolessly) Beholding Me.

When My Divine Avataric Transcendental Spiritual Self-Transmission Demonstrates Itself in Descent, then "Samraj Asana" characterizes (and is the context of) your intrinsically (and not strategically, or as a seeking-"technique") receptive participation in My Ruchira Shaktipat.

That is to say, "Samraj Asana" is Acausally Self-Awakened by the Mere Presence of My Divine Avataric Transcendental Spiritual Self-Transmission-not by any ego-effort (or "cause-and-effect" exercise of "method", "technique", or search) on the part of My devotee.

 

"Samraj Asana" is not a "self"-applied (or ego-based, and merely seeking) "technique".

"Samraj Asana" is an Intrinsically egoless (and, thus, Intrinsically searchless) devotional practice-responsibility that is formally assumed relative to the recognition-responsive "Asana" (or total psycho-physical attitude, or whole bodily orientation) of Upward-turning to Me (from the brain core).

That Upward-turning must already be spontaneously and readily occurring in response to your (always spontaneous and searchless) "Experience" of My Tangible (Descending-from-Above) Divine Avataric Transcendental Spiritual Self-Transmission.

 

As My searchlessly Me-Beholding devotee, you do not "do" anything Spiritually.

Rather, you tangibly "Experience" Me Transcendentally Spiritually.

 

The entire by-Me-Given (and Me-Realizing) Process Comes from Above-but That does not mean that you seek Me Above or that you merely entertain a mind-based belief that I Am Above.

If-on the basis of right foundation preparation-you enter into the Process of searchlessly (and Intrinsically egolessly) Behold-ing Me in My Divinely-Avatarically-Born bodily (human) Divine Form, you will inevitably (by Means of My to-you-Responding Divine Avataric Transcendental Spiritual Blessing-Grace) "Experience" Me As Transcendentally Spiritually Descending from Above.

When you "Experience" Me Transcendentally Spiritually, there will be (and must be) whole-bodily-tangible signs of My Divine Avataric Transcendental Spiritual Invasion (as I have Described)-but such signs are not to be "self"-generated (or, in any manner, "self"-stimulated by ego-based psycho-physical seeking-efforts).

 

When you "Experience" My Direct and Tangible Divine Avataric Transcendental Spiritual Self-Transmission, then you have the real (and necessary) basis for truly understanding the Unique-ness of the only-by-Me Avatarically Revealed Divine Atma Nadi Shakti Yoga of Adidam Ruchiradam.

That Divine Atma Nadi Shakti Yoga is not generated from below.

That Divine Atma Nadi Shakti Yoga does not seek toward What Is Above.

That Divine Atma Nadi Shakti Yoga Is (tangibly, and directly) a matter of the Transcendental Spiritual "Locating" and "Knowing" of Me-Freely Avatarically Given (from Above and Beyond) As a Divine Gift, In-Filling your (spontaneously, and only recognition-responsively) Upward-to-Me-turned whole body (Established in the "Healing Pose" of "Samraj Asana" only by Means of My tan-gibly "Experienced" Divine Avataric Transcendental Spiritual Self-Transmission).

 

"Samraj Asana" Is the Primary Asana, the Asana of Divine Communion with Me, the Right Asana of the whole body.

Any disturbed or negative or concerned state in ordinary day to day life is simply a collapse from that Primal Asana.

Once you have Realized this to-Me-responsive Asana in Me-recognizing devotion to Me, then the Process becomes one of constantly devotionally maintaining It, in the same searchlessly Me-Beholding manner.

In that case, instead of merely continuing in the patterns to which you have previously adapted-the ego-patterns of reaction, all the various "asanas" of ego-ordinariness-you maintain the Transcendental Spiritual Asana of devotional Communion with Me.

Then the apparent power of events to undermine devotional Communion with Me is both intrinsically transcended and more and more effectively diminished and undone.

Such is the Purifying Process of the Transcendentally Spiritually Fully Activated (and, Transcendentally Spiritually, fully technically responsible) frontal Yoga of the only-by-Me Revealed and Given "Radical" Reality-Way of Adidam Ruchiradam.

 

In this "late-time" (or "dark" epoch), the "architecture" of egoic existence (persistently, and aggressively) obstructs "Samraj Asana"-because the "philosophy" of the "late-time" has, effectively, placed a "roof" on the mind.

In the ancient cultural setting, the mind was "roofless"-such that there was an Infinite Aboveness, allowing participation in Intrinsic (and Always Prior) Unity (and, Ultimately, in the Divine Reality).

In the ancient cultural setting, the mind, the brain, and the head were not "sealed".

However, in this "late-time" (or "dark" epoch), a different presumption about existence has been progressively introduced-the negative presumption that the mind is fixed in the data of the gross sensory domain of conditional manifestation.

By that negative presumption, there is no Infinite Upwardness or Beyondness presumed, or even allowed.

Indeed, by that negative presumption, the "room" of mind has come to have a solid "ceiling" (as if of stone or steel).

By that negative presumption, there is not anything Above-but there is (by that presumption) only the "horizontal" directness of the senses, and (therefore) there is only a physical (material, mortal, and exclusively conditional) basis for existence (and nothing "knowable"-or even existing-Beyond the physical).

 

I Am Above and Beyond.

I Am all-and-All-Surrounding and all-and-All-Pervading.

However, even though I Persist Eternally Thus and So, I cannot Enter (and be, Thereupon, Received) into your "room" if there is no opening in the "ceiling".

If there is no "hole" in the "ceiling", then there can be no Transcendental Spiritual "Locating" and "Knowing" of Me.

If you cannot find the "hole" in the "ceiling", then you will (inevitably) attempt to find Me by looking out of the "windows" of your "room", or by expecting Me to come into your "room" through the "front door".

Such is the "horizontally"-oriented (and inherently fruitless) search to find Me as a gross physical manifestation only.

 

In this "late-time" (or "dark" epoch), a "steel vault" has been built over the mind, trapping conscious awareness below.

In this "late-time" (or "dark" epoch), humankind is caught in the trap of a sealed brain.

Because you live with a "steel vault" in the "ceiling", you "experience" no Light coming through the "ceiling".

 

The foundation practice of the only-by-Me Revealed and Given "Radical" Reality-Way of Adidam Ruchiradam (in the Second Congregation of Adidam Ruchiradam and, then, as a student-beginner in the First Congregation of Adidam Ruchiradam) is the Means by Which the "ceiling" is re-oriented to Openness-Such That I can Be Transcendentally Spiritually Received into the "room" (in due course, and in the manner of "Samraj Asana").

 

In My Divine Avataric Birth (by Transcendental Spiritual Descent and Human Incarnation) to here, I Came Down into the "room" (of conditionally manifested existence) through the "hole" in the "ceiling".

I did not walk in through the "front door".

And I (Always Already) Remain (Eternally) Above.

My Divinely-Avatarically-Born bodily (human) Divine Form, by Means of Which I Appear here in the "room", Is simply an Extension of What Came Down (Transcendentally Spiritually, and Divinely) through the "ceiling".

 

I have Come Down through the "ceiling" in order to Reveal Reality Itself-to all-and-All.

However, in order to Receive My Transcendental Spiritual Gifts, you must be Transformed by devotional recognition-response to My human, Spiritual, Transcendental, and (altogether) Divine Presence here.

You must grow to Hear Me and See Me-by allowing your whole bodily devotional response to Me (based on your tacit recognition of My Very, and Inherently Perfect, and Self-Radiantly "Bright", and Self-Evidently Divine State), and (in due course) your tangible Reception of My Divine Avataric Transcendental Spiritual Grace, to Open the "hole" in the psycho-physical "ceiling", and (Thus and Thereby) to Draw you into the Upwardly to-Me-Opening and Downwardly Me-Receiving "Pose" of "Samraj Asana".

This Up-turned searchlessly-Me-Beholding Asana of whole bodily devotional and Transcendental Spiritual Communion with Me, and this constant Process of whole bodily Transcendental Spiritual In-Filling by My Ruchira Shaktipat, is the fundamental requirement of the Transcendental Spiritual Process of the "Radical" Reality-Way of Adidam Ruchiradam.

Once (Thus) Established, that requirement always continues-no matter what "experiences" arise.

 

14.

 

There is no Kundalini.

There is an Arrow in the wilderness

That flies not up or down

but Stands "Bright",

having "Met Its Mark"

Always, Already.

This Is My Form.

Meditate on Me.

Behold Me In Person,

Standing Where you Stand-

Opened, and Reached to Me

and My Unfathomable Imposition.

 

Once I Stand in you,

you say

I Am As a Pillar

That Extends

from even underground

to the Highest High.

 

And I Am "Bright".

And all things flow in Me.

 

This is What It Is to See Me As I Am.

 

 

 

 

 

 

 

 

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"Atma Nadi Shakti Yoga (sections 15 - 21) (pages 395 - 406)" From THE ALETHEON (Final Ruchira-Sannyasin-Order-Authorized Edition) -

Author(s):

 

 

 

Atma Nadi Shakti Yoga

 

 

15.

 

The only-by-Me Revealed and Given Event of the "Thumbs" is an Intense Invasion of the frontal line by My Avatarically Self-Transmitted Divine Transcendental Spiritual Force of Love-Bliss-Beginning at the crown of the head, and Descending into the lower vital region, to the bodily base.

The Pressure (or Invasive Force) of This Event may be rather (and even Happily) Overwhelming-and It must be allowed.

At last, it is not possible (nor would you wish) to defend your psycho-physical "self" against This Invading Pressure of My Divine Avataric Transcendental Spiritual Descent.

It feels like a solid and yet fluid mass of Force, like a large hand all made of thumbs-Pressing Down from Infinitely Above the mind and the crown of the head, and via the crown of the head, Engorging the total head (and the throat), and (Thus and Thereby) Penetrating and Vanishing the entire mind, and Vastly Opening the emotional core, and (Altogether) In-Filling the total physical body.

The feeling-sense that results from This simple (and most basic) frontal In-Filling by My Avatarically Self-Transmitted Divine Transcendental Spiritual Presence is that the total body-mind-complex is Sublimed and Released into (ego-surrendering, ego-forgetting, and ego-transcending) feeling-Identification with the Spherical Form of My Own Divine and Transcendental Spiritual (and all-and-All-Surrounding, and all-and-All-Pervading) Love-Bliss-Body of Indefinable Transcendental Spiritual "Brightness" (or Indestructible Light).

This simple (and most basic) form of the "Thumbs" is a necessary (although, at first, only occasional) "Experience" associated with the tangible "Locating" and "Knowing" of My Avatarically Self-Transmitted Divine Transcendental Spirit-Baptism.

The simple (and most basic) Spherical Fullness of the "Thumbs" must be firmly established (in its tangible evidence) in the context of by-Me-Transcendentally-Spiritually-Awakened-and, Transcendentally Spiritually, fully technically responsible-practice of the "Radical" Reality-Way of Adidam Ruchiradam.

 

As the Transcendental Spiritual Process matures within the context of the frontal Yoga of the "Radical" Reality-Way of Adidam Ruchiradam, the simple (and most basic) "Experience" of the "Thumbs" must become a more and more constant Yogic Event-and, on random occasions, the "Experience" of the "Thumbs" must occur in its full and complete form, as the True Samadhi of the "Thumbs".

In that full and complete case of the "Experience" of the "Thumbs", My Descending Transcendental Spiritual Fullness will Completely Overwhelm the ordinary frontal (or natural human) sense of bodily existence.

My Avatarically Self-Transmitted Divine Transcendental Spiritual Current will Move Fully Down in the frontal line (to the bodily base), and It will then Turn About, and-without vacating the frontal line-It will Pass also into the spinal line.

This Yogic Event will Occur with such Force that you will feel utterly (Love-Blissfully) "Intoxicated"-and there will be the feeling that the body is somehow rotating forward and down (from the crown of the head), as well as backward and up (from the base of the spine).

This rotation will seem, suddenly, to complete itself, and the "Experience" will, suddenly, be one of feeling released from confinement to the gross physical body, such that you feel you are present As an Intrinsically egoless "Energy Body" (previously limited by and bound to the confines of the gross physical body-but now, by means of My Avatarically Self-Transmitted Divine Transcendental Spiritual Grace, Infused by and Conformed to My Avatarically Self-Transmitted Divine Body of Self-Evidently Divine Transcendental Spiritual Energy).

You will feel This "Energy Body" to be Spherical in shape-Centerless (Empty, or Void, of center, mind, and familiar ego-"self") and Boundless (as if even bodiless, or without form), although (somehow, and partially) also yet associated with (while rotating from and Beyond) your ordinary psycho-physical form.

The ordinary references of the body-mind-"self" and the environment will, in This Divine Yogic Event, not make much sense (or, in any manner, affect This "Experience" of the "Thumbs")-although there may be some superficial (and entirely non-limiting) awareness of the body, the room (or the physical environment of the body), and so forth.

This "Experience" will last for a few moments, or a few minutes-or for an extended period, of indefinite length.

Nevertheless, just when This Spontaneous Transcendental Spiritual "Experience" has become Most Pleasurable-such that you somehow gesture to make It continue indefinitely-the ordinary sense of the body-mind-"self" will, suddenly (spontaneously), return.

 

The "Thumbs" is not a process of "going somewhere else", nor is It even a process of "vacating" the gross physical body (or the gross physical realm altogether).

Rather, the "Thumbs" Is a Process of Transformation of the "experiencing" of the present physical circumstance.

If the present physical circumstance is left behind (such that "experiential" reference to the gross physical realm is entirely absent, and there is total loss of awareness of the physical context in which the presumed "Spiritual experience" began), then the practitioner of the "Radical" Reality-Way of Adidam Ruchiradam is (necessarily) "experiencing" a form of Samadhi (or of otherwise presumed "Spiritual" absorption) other than the "Thumbs".

In the "Thumbs", awareness of the physical context of "experience" is not lost, but it is, rather, totally changed-such that, instead of the "self"-conscious, "self"-contracted shape of the waking-state personality, one's physical form is found to be an Intrinsically egoless and Boundlessly Self-Radiant Sphere (without thickness of surface, or any "center" at all).

With this profound shift in the awareness of the physical body, the differentiation inherent in the usual waking-state body-consciousness disappears, and is (effectively) replaced by egoless body-consciousness.

A re-phasing of the "Energy"-construct of bodily awareness and spatial awareness occurs, such that physical body and physical space are tacitly sensed in a manner entirely different from ordinary perception (or psycho-physical ego-consciousness).

And, as soon as there is any effort to recollect the usual sense of bodily form or of the circumstance of physical embodiment, the Transcendental Spiritual "Experience" of the "Thumbs" disappears.

The "Thumbs" continues only as long as it is effortlessly allowed to happen, without any egoic "self"-consciousness (or psycho-physical "self"-contraction)-and "It" spontaneously vanishes when egoic "self"-consciousness (or psycho-physical "self"-contraction) returns.

 

16.

 

I Say the only Real (Acausal) God (or Truth Itself) Is the One and Only and Inherently Non-dual Reality (Itself)-Which Is the Intrinsically egoless, and Utterly Indivisible, and Perfectly Subjective, and Indestructibly Non-"objective" Self-Nature, Self-Condition, Source-Condition, and Self-State of all-and-All.

Therefore, I (Characteristically) have no "religious" interests other than to Demonstrate, and to Exemplify, and to Prove, and to Self-Reveal Truth (or Reality, or Real Acausal God) Itself.

 

17.

 

The true fifth stage mystical (or esoteric Spiritual) Process is, principally, associated with the progressive inner perceptual (and, thus, subtle mental) un-"Veiling" of the total internally perceptible pattern (or abstractly "experienced" structure) of the individual body-mind-"self" (or body-brain-"self").5

The abstract pattern (or internal structure) of the body-mind-"self" (or body-brain-"self") is, universally, the same in the case of any and every body-brain-mind-complex (or conditionally manifested form, or state, or being) within the cosmic domain.

The abstract pattern (or internal structure) of the body-mind-"self" (or body-brain-"self") necessarily (by virtue of its native-and, therefore, inseparable-Inherence in the totality of the cosmic domain itself) Duplicates (or is a conditionally manifested pattern-duplicate of) the Primary Pattern (or Fundamental conditional Structure) of the total cosmic domain.

The conditional body-mind-"self" (or any body-brain-mind-complex) is, in Reality, not a merely separate someone, or an entirely "different" something (as if the body, or the brain, or the mind were reducible to a someone or a something utterly independent, or non-dependent, and existing entirely in and of itself).

Therefore, the entire body-mind-"self" (or egoic body-brain-"self") is, itself, to be transcended (in the context of the only-by-Me Revealed and Given seventh stage of life), in and by Means of Utterly Non-separate, and Non-"different", and intrinsically egoless participation in That Which Is Always Already The Case (or the Inherently Non-dual and Indivisible Self-Nature, Self-Condition, and Self-State That Is Reality Itself).

 

18.

 

I Declare that-if It is (by Siddha-Grace) Moved beyond the limits of the waking, dreaming, and sleeping ego-structures-the Siddha-Yoga (or Shaktipat-Yoga) Process of (fifth stage) un-"Veiling" Culminates (or may Culminate, at least eventually) in (and, indeed, It is Always Already Centered Upon) the (fifth stage) Revelation (in Fully Ascended Nirvikalpa Samadhi) of the True "Maha-Bindu", or Formless "Place", of Origin (otherwise, traditionally, called "Sunya", or "Empty", or "Void").

That True (and Indivisible, and Indefinable) "Maha-Bindu" Is the Revelation (via the Vertical extended structures of conditional Ascent, in the fifth stage mode) of the only True "Hole in the universe" (or the One, and Indivisible, and Indefinable, and Self-Evidently Divine Source-"Point"-Infinitely Above the body, the brain, and the mind).

That Absolutely Single (and Formless) "Maha-Bindu" Is the True Absolute "Point-Condition"-or Formless and Colorless (or Non-"objective", and, therefore, not "Lighted") "Black Hole"-from Which (to the "point of view" of any "objectified" or "Lighted" place or entity, itself) the (or any) total cosmic domain (of conditionally arising forms, states, and beings) appears to Emanate (in an "all-and-All-objectifying Big Bang").

That "Maha-Bindu" Is the (fifth stage) conditionally Revealed Upper Terminal of Atma Nadi-or of the "Self-Channel of Connection" to the True Divine Heart (Which Self-Evidently Divine Heart Is Always Already Seated immediately Beyond the internally felt seat of the sinoatrial node, in the right side of the bodily apparent heart).

That "Maha-Bindu" Is (in the context of the sixth stage of life) the esoteric Doorway to, and (in the context of the only-by-Me Revealed and Given seventh stage of life in the only-by-Me Revealed and Given "Radical" Reality-Way of Adidam Ruchiradam) the esoteric Doorway from (or of), the Perfectly Subjective Heart-Domain-Which Is the True Self-Nature, Self-Condition, Source-Condition, and Self-State of the Transcendentally Spiritually Self-"Bright" Divine Love-Bliss-Current of Divine Self-Realization, and Which Is, Itself, the Self-Existing, Self-Radiant, Intrinsically ego-

less, and Perfectly Subjective (or Perfectly Indivisible, Non-dual, and Non-"objective") Conscious Light That Is Reality Itself, and Which, in the only-by-Me Revealed and Given seventh stage Realization of Divine Translation, Stands Self-Revealed As Is, In the Intrinsic Heart-Unity of Atma Nadi, and As the Non-"different" Divine "Bright" Spherical Self-Domain, the Infinite Centerless and Boundless "Midnight Sun" and Perfect Space, In and As Which all separateness, all "difference", and Even all-and-All Is Perfectly Divinely Outshined.

 

19.

 

The (fifth stage) Yogic Process of the progressive inner un-"Veiling" of the Pattern (or Structure) of the cosmic domain is dem-onstrated (in the Siddha-Yoga, or Shaktipat-Yoga, tradition of Kundalini Yoga) via the progressive "experiencing" (or re-"experiencing", in reverse order, or from base to crown) of the total pattern of all the structural forms that comprise the hierarchically-composed body-mind-"self" (or body-brain-"self"), via a progressively body-mind-"self"-reflecting (or body-brain-"self"-reflecting) display of inner perceptual "objects" (or apparently "objectified" phenomenal states, conditions, and patterns of cosmic light).

That Process (of the inner perceptual un-"Veiling" of the hierarchical structure, pattern, and contents of the conditionally manifested body-mind-"self", or body-brain-"self") Culminates (or may Culminate, at least eventually) in the vision (in occasional, or, otherwise, constant, Savikalpa Samadhi) of the "blue bindu" (or the "blue pearl"), as well as various other "objectified" inner lights (such as the red, the white, and the black),6 or even the vision of the total Cosmic Mandala (of many concentric rings of color, including the central "blue bindu", with its Brilliant White Five-Pointed Star at the Center).7

In any case, the possibly perceived abstract inner light (or any "bindu", or point, or "Mandala", or complex abstract vision, of inwardly perceived light) is merely, and necessarily, a display of the functional "root"-point of the brain's perception of conditionally manifested universal light (or merely cosmic light) itself.

However, if the Great Process of (fifth stage) un-"Veiling" is (Thus) Continued, the "objectified" inner "bindu"-vision (and Savikalpa Samadhi itself) is, in due course, transcended (in Fully Ascended Nirvikalpa Samadhi)-Such That there is the Great Yogic Event of "Penetration" of (and Into) the True (Intrinsically Formless, Non-"objective", and "objectless") "Maha-Bindu", Infinitely Above the body, the brain, and the mind.

That Great Yogic Event was, in fact and in Truth, What Occurred (in the Priorly, rather than conditionally, Established manner) in My Own Case, in My room, immediately after I was Blessed by Swami (Baba) Muktananda (of Ganeshpuri) and Rang Avadhoot in the garden of Baba Muktananda's Ganeshpuri Ashram, in 1968.8

 

The Great Yogic Event of "Penetration" of the True "Maha-Bindu", Which Occurred in My Own Case in 1968, is (in Its Extraordinary Particulars) a Unique Example (within the history of the Great Tradition) of spontaneous complete (and Priorly Ascended) "Penetration" of all the chakras (or centers, or points, or structures) of the conditionally manifested body-mind-"self" (or body-brain-"self")-simultaneous with sudden Priorly Ascended Nirvikalpa Samadhi (or immediate "Penetration" to Beyond the total cosmic, and psycho-physical, context of "subject-object" relations).

The phenomenon of sudden (rather than progressive) conditional Ascent is described, in the (fifth stage) Yogic traditions, as the Greatest (and rarest) of the Demonstrations of Yogic Ascent-as compared to progressive (or gradual) demonstrations (shown via stages of inner ascent, via internal visions, lights, auditions, and so on).

In My Unique Case, it was only subsequently (or always thereafter, and even now) that the universal cosmic Pattern (or Vertically perceptible Great cosmic Structure) and the universally extended pattern (or Vertically perceptible inner cosmic structure) of the body, the brain, and the mind (and the Horizontal inner Primary structure, or the three stations of the heart) were (and are) directly (and systematically, and completely) un-"Veiled" (in a constant spontaneous Display-both apparently "Objective" and Perfectly Subjective-within My Divine Avataric Vision).

 

In the Event of Priorly Ascended Nirvikalpa Samadhi in 1968, the intrinsically limited nature of Fully Ascended Nirvikalpa Samadhi as it has been conditionally Realized (as the "supreme goal" of the fifth stage Yogic traditions) became immediately clear to Me.

Directly after the Event of Priorly Ascended Nirvikalpa Samadhi, I was tacitly aware that the Realization of conditionally Ascended Nirvikalpa Samadhi (necessarily) depended on the exercise (and on a unique, precise attitude and arrangement) of the conditional apparatus (and intrinsically hierarchical pattern) of the body, the brain, and the mind (and of attention)-and that, therefore, that Realization was (yet) conditionally dependent (or psycho-physically supported), and, necessarily (or in that sense), limited (or, yet, only a temporary stage in the progressive Process of un-"Veiling"), and, therefore, non-Final.

That is to Say, it was inherently Obvious to Me that any and all internal (or otherwise psycho-physical) "experiencing" necessarily requires the exercise (via attention) of the "root"-position (and the conditionally arising psycho-physical apparatus) of conditionally arising "self"-consciousness (or of the separate and separative psycho-physical ego-"I").

I immediately Concluded that-unless the Process of Realization could transcend the very structure and pattern of ego-based "experiencing" and the very Structure and Pattern of the conditionally manifested cosmos itself-Realization would Itself (necessarily) be limited (as in the case of conditionally Ascended Nirvikalpa Samadhi) by the same "subject-object" (or ego-versus-"object") dichotomy that otherwise characterizes even all ordinary (or non-mystical) "experience".

Even though, in the Event of Priorly Ascended Nirvikalpa Samadhi (Which does not depend on any manipulation of attention, or even any manipulation of all of the mechanics, or physiology and psychology, of the body-mind-"self"), the perception, conception, or psycho-physical presumption of a separate "self" was effortlessly transcended-the subsequent return of the apparent limitations and dependencies associated with "experiential" conditionality suggested to Me an even Greater Event (or Process, or Re-Awakening) was yet Required, if there Is to Be the Indivisibly Perfect Realization I Tacitly and "Brightly" Always Already "Knew" to Be The (One and Only) Case.

 

Therefore, I Persisted in My Divine Avataric Submission-Process-until the un-"Veiling" became Inherently Most Perfect (or seventh stage, and Intrinsically egoless) Re-Awakening to Divine Self-Realization, Inherently Beyond all phenomenal (or conditional) dependencies (or supports), and Infinitely (and Divinely) Transcending all phenomenal (or conditional) bondage (or limitation).

 

20.

 

On September 10, 1970, the Great Divine Avataric Process of My "Sadhana-Years"-Submission (by Descent into the cosmic domain of Coincidence and Identification with all-and-All) Culminated in Limitless (or Most Perfectly Non-conditional) Realization of the Self-Evidently Divine Self-Nature, Self-Condition, Source-Condition, and Self-State of the cosmic domain itself (and of all forms, states, and beings within the cosmic domain).9

In That Most Perfect Event, I (then, and now, and forever hereafter, As Always Already before) Stand Most Perfectly Self-Established As the "Bright", the One and Only Conscious Light-the Very, and Perfectly Subjective, and Intrinsically egoless (or Perfectly Non-separate), and Inherently Perfect, and Indivisible (or Perfectly Non-dual), and Always Already Self-Existing, and Eter-nally Self-Radiant, and Self-Evidently Divine Self-Nature, Self-Condition, Source-Condition, and Self-State That Is the One and Only and True Divine (Acausal) Person, and Reality, and Truth of all and of All, and That Was (and Is) the constant Transcendental Spiritual Sign and Identity of This, My Divine Avataric Lifetime, even from Birth.

 

Even though It Was and Is So, Baba Muktananda did not (and, because of the yet fifth stage nature of His own "experiential" Realization-for which He found corroboration in traditional mystical and philosophical traditions of the fifth stage, and phenomena-based, type-could not) positively Acknowledge My Summation relative to Most Perfect (and, necessarily, seventh stage) Divine Self-Realization.

 

Because He characteristically preferred to dwell upon inner "objects", Baba Muktananda (in the "naive" manner of fourth and fifth stage mystics in general) interpreted Reality Itself (or Divine Self-Realization Itself) to "require" inner perceptual phenomenal (or conditionally arising) "experiences" and presumptions as a necessary support for Realization (Itself).

That is to Say, Baba Muktananda was "experientially" Conformed to the (fifth stage) presumption that Divine Self-Realization not only requires conditionally arising (and, especially, inner perceptual) phenomenal "experiences" as a generally necessary (and even inevitable) Yogic Spiritual preliminary to authentic (and not merely conceptual) Realization-and I completely Agree, with Him, that there certainly are many conditionally apparent Yogic Spiritual requirements that must be Demonstrated in the Full Course of the authentic (and, necessarily, psycho-physical) Sadhana of Divine Self-Realization-but Baba Muktananda, otherwise, generally affirmed the presumption that Realization Itself (and not only the Sadhana, or psycho-physical Process, of Realizing) requires (and is even identical to) conditional (or psycho-physical, and, especially, absorptive mystical, or inner visual, and auditory, and otherwise sensory-based and brain-and-nervous-system-patterned) supports.

Indeed, that limiting presumption, relative to the dependence of Realization Itself upon conditional supports, is the fundamental limitation of all fifth stage traditions and of even all the exoteric and esoteric (and, necessarily, ego-based and psycho-physically-based) seeking-traditions within the collective Great Tradition of humankind.

 

Therefore, Baba Muktananda affirmed an attention-based, and "object"-oriented (or Goal-Oriented)-and (therefore) ego-based, or seeker-based-absorptive mystical (and, altogether, fifth stage) Yogic Way, in which the Sahasrar (or the Upper Terminal of the brain), and even the total brain (or sensorium), is the constant focus (and the Ultimate Goal, as well as the Highest Seat) of Sadhana.

 

21.

 

As I Indicated to Baba Muktananda (in Our Meetings in 1970 and 1973),10 the "Regenerated" Form of Atma Nadi is "Rooted" in Consciousness Itself-"Located" Beyond the right side of the bodily apparent heart, which is (itself) merely the Self-Evident Seat (or Doorway) of the direct "Locating" of Perfectly Subjective (and Intrinsically egoless) Consciousness, Itself (or the Self-Existing Tacit Self-Apprehension of Being, Itself, Prior to attention, itself).

That ("Regenerated" Form of Atma Nadi) is "Brightly" Extended to the "Maha-Bindu" (Which is Infinitely Ascended, Above and Beyond the Sahasrar), and to the "Midnight Sun" (Which Is My Divine Self-Domain, the Non-"different" Sphere of the "Bright" Itself, Always Already Beyond, or Prior to-and Always Already More than Above-the body-mind-"self" and the cosmic domain).

 

Seventh stage Divine Self-Realization Intrinsically Transcends both the conditional (or psycho-physical) Vertical apparatus of the brain (or of the Sahasrar, Which is the conditional Seat of Realization proposed in the fifth stage traditions of mystical absorption) and the conditional (or psycho-physical) Horizontal apparatus of the heart (or, in particular, of the right side of the bodily apparent heart-which is the conditional Seat of Realization proposed by Ramana Maharshi,11 and, usually in a more generalized manner, within the sixth stage traditions of Transcendental practice).

 

25.



The "natural" (or psycho-physically-patterned) ego is identified with the body-mind-complex, and imagines that it is doing the actions of the body and thinking the thoughts of the mind.

Thus, the usual human being imagines that actions and thoughts are "caused" by a "self" that is actively doing them.

The illusion of the ego is that it is "causing" its own "experiences" and (otherwise) that its "experiences" are being "caused" from "without".

The presumption that there is an active ego "doing" things, and that the active ego must (therefore) "do" other things in order to free itself from the "effects" of what it has done, is the "root"-source of the great search.

The effort to "cure" the separate "self" (or the "soul") of its bondage, its attachments, its associations, and its "effects" is fundamental to the search of the first six stages of life.

However, in Truth, the Divine Self-Nature, Self-Condition, and Self-State of Reality Itself Is Inherently actionless and Intrinsically Free.



26.



At the foundation of all right, true, and progressively unfolding First Congregation practice of Adidam Ruchiradam, there is "Radical (or Tacit, Perfectly Prior, and 'At-the-Root') Reality-Intuition", progressively demonstrating (and Acausally Self-Magnifying) all of the implications (and the eventual "Perfect Practice" and, finally, the seventh stage Most Perfect Demonstration) of Always Prior Self-Establishment in the actionless, Acausal, and Intrinsically egoless Self-Nature, Self-Condition, and Self-State of Reality Itself.

In that course of First Congregation practice, many Perfect observations are inevitably and spontaneously made.

It is observed that Consciousness Itself is not thinking thoughts.

It is observed that Consciousness Itself is not animating the body.

It is observed that Consciousness Itself does not have any "problems".

However, it is also observed that Consciousness can (apparently) volunteer Itself to identify with thoughts and actions and with the process of their emerging.

It is observed that, in actuality, it is the psycho-physical pattern of ego-"self" that is thinking thoughts.

By means of engaging the preliminary "Perfect Knowledge" Listening-process, there is a tacit "Radically Intuitive" awareness (or intrinsic observation) that it is the body-brain-complex-rather than any kind of "separate inner self" (or, otherwise, Consciousness Itself)-that generates (or "causes") thoughts and actions.

Thus, it is observed that the ego-"self" (and not Consciousness Itself) is, altogether, the source of identification with the body-mind-complex, and (therefore) with the brain-process in the context of the body.



The ego-"self" is an illusory "I".

The illusory "I" is not the basis for practice of the "Radical" Reality-Way of Adidam Ruchiradam.



27.



Transcendental Spirituality begins on the basis of the Intrinsically egoless and mind/body-Transcending Self-Condition, associated with the right side of the bodily apparent heart, and with signs of Love-Bliss-Fullness in the body, Circulated from Infinitely Above the head.

Cosmic Spirituality-or the ego-based seeking-Spirituality associated with the fourth and the fifth stages of life-begins on the basis of the ego-based, ego-supporting, ego-reinforcing, and (altogether) ego-bound body-mind-complex, associated with the lower bodily centers, Kundalini events, and the search to Ascend by conditional means.



28.



Traditional (or cosmic) Spirituality begins, effectively, at the base of the body.

Transcendental Spirituality, or the "Radical" Reality-Way of Adidam Ruchiradam, tacitly begins in the right side of the bodily apparent heart-Beyond and Prior to all "self"-contraction (or "centeredness", or "point of view", or attention).

Because the platform of right practice of the "Radical" Reality-Way of Adidam Ruchiradam Is That Which Is Intrinsically ego-Transcending and Perfectly Prior to the body-mind-complex, such right practice is (inherently) tacitly associated with the right side of the bodily apparent heart.

In that case, My devotee's association with the psycho-physical pattern is not egoic "self"-identification with the body-mind-complex (in all its gross and subtle dimensions), but (rather) a tacit association that originates immediately Prior to the causal level.



In the "Radical" Reality-Way of Adidam Ruchiradam, the Transcendental Spiritual Process develops via the right side of the bodily apparent heart-showing Its evidence from there to the middle station, and (then) to the left side, of the bodily apparent heart.13

In conventional Spirituality, the process begins in the left side of the bodily apparent heart-seeking toward the middle station, and (potentially) the right side, of the bodily apparent heart.

Conventional Spirituality is an enactment of the "great path of return"-a process which is precisely the reverse of the only-by-Me Revealed and Given Transcendental Spiritual Process in the "Radical" Reality-Way of Adidam Ruchiradam.



To be My First Congregation devotee, you must understand and establish this practicing foundation for the Transcendental Spiritual Process in My Divine Avataric Company.

To be My First Congregation devotee, you must clearly understand My Reality-Teaching relative to the Transcendental Spiritual Process in My Divine Avataric Company-and you must approach Me for Divine Self-Realization.

To be My First Congregation devotee, you must take seriously My Instruction to intensively embrace the fundamental threefold practice of "radical" devotion to Me, right-life obedience to Me, and the preliminary practice of "Perfect Knowledge" of Me.

Otherwise, you will inevitably tend to approach Me egoically, and (thus) "self"-identified with the body-mind-complex-and, in that manner, on essentially the same basis as people characteristically enter into the various forms of esotericism in the setting of the Great Tradition of humankind.



29.



The seventh stage Way begins in Reality Itself.

The seventh stage Way does not seek to Realize Reality Itself.

The preliminary practice of "Perfect Knowledge" is simply tacitly responsively Listening to My Divine Avataric Word-until, by means of that tacitly responsive participation, you Tacitly (but not yet Transcendentally Spiritually) Awaken to Intrinsically egoless Self-Identification with the Witness-Position (or the Intrinsically Self-Evident "Not-an-object"-State) of Consciousness Itself.

Thus, the preliminary practice of "Perfect Knowledge" is not a seeking-exercise-or a strategic "technique", or a technical "method"-for the dramatization of ego-effort.

Rather, the preliminary practice of "Perfect Knowledge" is, simply, the intensive daily Listening-and the always merely tacit responding-to My "Perfect Knowledge" Teachings (and, generally, as My "Perfect Knowledge" Teachings are culturally Offered by Means of audible daily Recitations).

By Means of My "Perfect Knowledge" Teachings, I Directly Awaken you to the Tacitly Self-Evident (and Intrinsically egoless) Self-Position (or Mere Witness-Position) That Is the Necessary Basis for the Transcendental Spiritual Process in My Divine Avataric Company.



If you are (Thus) Tacitly (and not by ego-effort) Established in the Witness-Position, then you are rightly prepared to participate in the Transcendental Spiritual Process I Give to My by-Me-Transcendentally-Spiritually-Awakened First Congregation devotees.

Without such right preparation, My First Congregation devotees would tend to look for signs that have to do with ego-based and merely psycho-physically-generated Spiritual evidence.

That is not the "Radical" Reality-Way of Adidam Ruchiradam.

Various gross and subtle psycho-physical signs may sometimes appear in the "experience" of My by-Me-Transcendentally-Spiritually-Awakened First Congregation devotees, but they are not a fundamental and essential characteristic of the "Radical" Reality-Way of Adidam Ruchiradam.

Such signs are simply potentials in the pattern of the body-mind-complex itself-and, thus, they are indicators associated with the first six (and, altogether, ego-based, and psycho-physically-based) stages of life.



30.



The first five stages of life are, characteristically, occupied with patterns of a psycho-physical kind.

The sixth stage of life is, characteristically, occupied with the Transcendental Position Prior to psycho-physical seeking-but the sixth stage Stand in the Transcendental Position is achieved by means of the seeking-"technique" of dissociative introversion away from psycho-physical patterns.

That is why the sixth stage traditions are not, as a general rule, associated with Spirituality-because the sixth stage disposition turns away from the psycho-physical pattern in which cosmically-patterned Spiritual signs otherwise appear.

As a general rule, the sixth stage turning into the Transcendental Position (Prior to the body-mind-complex) is not effected by any Spiritual Influence.

Instead, the sixth stage turning into the Transcendental Position is, characteristically, effected by a teaching, and a seeking-practice, of dissociative introversion.

Therefore, the sixth stage traditions are (characteristically) not associated with a Spiritual process.

As a general rule, the sixth stage traditions are associated only with a Transcendentalist exercise.

















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"Atma Nadi Shakti Yoga (sections 31 - 40) (pages 417 - 427)" From THE ALETHEON (Final Ruchira-Sannyasin-Order-Authorized Edition) -

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Atma Nadi Shakti Yoga





31.



The "Radical" Reality-Way of Adidam Ruchiradam Is the Transcendental Spiritual Way.

The "Radical" Reality-Way of Adidam Ruchiradam is founded not only in "radical" devotion to Me, but in the "Locating" and "Knowing" of My Divine Avataric Transcendental Spiritual Self-Transmission.



You cannot enter into the Transcendental Spiritual Process in My Divine Avataric Company without the foundation of "radical" devotion to Me, right-life-disciplining of the body-mind-complex, and the preliminary practice of "Perfect Knowledge".

This foundation practice enables you to Stand in the Intrinsically egoless Self-Position That is not of the body-mind-complex-the Position that does not merely acquire My Crashing-Down Transcendental Spiritual Descent as a means to reinforce bondage to the ego-bound body-mind-complex.



32.



There are Unique Signs of My Divine Avataric Transcendental Spiritual Descent That Come from Above and Enter the body-mind-complex.

How can you be tacitly (and, necessarily, egolessly) associated with What Is Above the body, Above the brain, Above the mind, unless you are already in that Position?

The body-mind-complex is not, itself, in the Position Above the body and Above the mind.



33.



The right side of the bodily apparent heart is at the "Root"-or the Self-Position and Source-Position-of the Perfectly egoless Divine Self-Radiance That Shows Itself Above the head and Above the mind.

Therefore, in the "Radical" Reality-Way of Adidam Ruchiradam, What Is Above the head and Above the mind is not sought through a chain of psycho-physical developments eventually leading toward fifth stage conditional Nirvikalpa Samadhi.

The Transcendental Spiritual Process of the Reality-Way of Adidam Ruchiradam begins Prior to the right side of the bodily apparent heart (and, Thus, Prior to the causal knot).

The Transcendental Spiritual Process of the Reality-Way of Adidam Ruchiradam begins in the Witness-Position (or the Intrinsically egoless and Never-"objectified" Self-Position).

Self-Existing, Self-Radiant, Indivisible, Acausal, Acosmic (or Always Already conditionality-Transcending), and Divine Conscious Light Is What Is There-Intrinsically egoless and Perfectly "Bright"-Self-Shining to Infinitely Above the head and the mind via the right side of the bodily apparent heart.

That Self-Radiance Is Centerless and Boundless, and It Shows Itself with apparent reference to the body via the right side of the heart, and, from Thence, to Infinitely Above the head and the mind.



All of This is Realized Directly and Specifically in the only-by-Me Revealed and Given "Perfect Practice" of the "Radical" Reality-Way of Adidam Ruchiradam.



34.



For My by-Me-Transcendentally-Spiritually-Awakened First Congregation devotees, there is no seeking-because there is no ego at the "root" of life, no "causative"-somebody that has a "problem" or that requires a search.

For My by-Me-Transcendentally-Spiritually-Awakened First Congregation devotees, there is merely the apparent association with arising conditions-as the context of searchlessly Beholding Me.

Therefore, My by-Me-Transcendentally-Spiritually-Awakened First Congregation devotees do not approach Me as seekers looking for egoically (and merely psycho-physically) generated (and, thus, merely brain-and-nervous-system-originated) "effects" in the body-mind-complex.

Rather, My by-Me-Transcendentally-Spiritually-Awakened First Congregation devotees searchlessly Behold Me, Standing in the Intrinsically (and, Thus, Perfectly) egoless Self-Position Shown to them by Means of My Divinely Avatarically Self-Revealing Tran-scendental Spiritual Self-Transmission-Which Is My Divine Avataric Self-Nature, Self-Condition, and Self-State, Divinely Avatarically Self-Revealed As I Am.

Thus, My by-Me-Transcendentally-Spiritually-Awakened First Congregation devotees are Tacitly and Always Priorly Self-Identified with That Which Intrinsically Transcends the body-mind-complex and the ego-"I" (which is nothing but the "self"-contraction of the body-mind-complex itself).

My by-Me-Transcendentally-Spiritually-Awakened First Congregation devotees Tacitly (and Always Perfectly Prior to any and all psycho-physical ego-effort) Stand in That Position in Which My Divine Avataric Transcendental Spiritual Self-Transmission more and more Profoundly (and Intrinsically, or Acausally) Self-Awakens the Self-Realization of Intrinsically egoless Conscious Light.



My Divine Avataric Transcendental Spiritual Self-Transmission is felt As the Tangible whole bodily Fullness of Conscious Light-Which Is My Transcendentally Spiritually Self-Transmitted Divine Self-Radiance and Perfect Presence, Self-Existing Prior to the body-mind-complex, and Self-Manifesting in Perfect Coincidence with the brain, the nervous system, and the indivisibly whole (and total psycho-physical) bodily complex of My by-Me-Transcendentally-Spiritually-Awakened First Congregation devotee.

My Divine Avataric Transcendental Spiritual Self-Transmission Shows Itself in the bodily context as Love-Bliss-Fullness Pervading the body, but My Divine Avataric Transcendental Spiritual Self-Transmission is not otherwise about the necessary manifesting and "experiencing" of elaborate psycho-physical signs.

My Divine Avataric Transcendental Spiritual Self-Transmission Perfectly Transcends the body and the mind-and, therefore, My Divine Avataric Transcendental Spiritual Self-Transmission Tran-scends all psycho-physical developments (both exoteric and esoteric).



35.



Fundamentally, the psycho-physical kinds of phenomena that have been described by Realizers of the fourth and the fifth stages of life have nothing to do with the "Radical" Reality-Way of Adidam Ruchiradam.

What such Realizers describe is the "great path of return", unfolded through a path of cosmic Spirituality.

Most traditional Realizers have not gone beyond the partially Ascended Awakenings of the fifth stage of life.

Therefore, most traditional Realizers have remained in that cosmically-oriented Spiritual "place" wherein various modes of conditional appearance continue in their sphere of "experiencing".

Thus, most traditional Realizers have, fundamentally, been oriented to Savikalpa Samadhi, rather than Nirvikalpa Samadhi.



In the "Radical" Reality-Way of Adidam Ruchiradam, fifth stage conditional Nirvikalpa Samadhi is not the attainment (or the sign) of Divine Self-Realization.

In the "Radical" Reality-Way of Adidam Ruchiradam, fifth stage conditional Nirvikalpa Samadhi may occur, but It is recognized to be an inherently conditional, psycho-physically dependent, and temporary State.

Therefore, in the "Radical" Reality-Way of Adidam Ruchiradam, there is no seeking for any mode of Savikalpa Samadhi or for the attainment of fifth stage conditional Nirvikalpa Samadhi.

The attainment of fifth stage conditional Nirvikalpa Samadhi (or even any mode of Savikalpa Samadhi) is not, in any sense, fundamental to the practice of the "Radical" Reality-Way of Adidam Ruchiradam.

Fifth stage conditional Nirvikalpa Samadhi is not the characteristic of Realization in the "Perfect Practice" of the "Radical" Reality-Way of Adidam Ruchiradam.



36.



Non-conditional (or seventh stage) Sahaja Nirvikalpa Samadhi Is the Most Ultimate Realization in the "Radical" Reality-Way of Adidam Ruchiradam.

Seventh stage Sahaja Nirvikalpa Samadhi Is the Realization in the "Root"-Current of Transcendental Spiritual Love-Bliss-traditionally (within the sixth stage traditions of dissociative introversion) known as "Atma Nadi" (or the "Heart-Current of the Atman, or the Transcendental Self-State") or "Amrita Nadi" (or the "Channel of Spiritual Nectar, or of Intrinsic Delight")-Self-Shining (in the only-by-Me Revealed and Given seventh stage Context) in both the Horizontal (or heart) dimension and the Vertical (or whole-body-Circle) dimension, from the right side of the bodily apparent heart.

Seventh stage Sahaja Nirvikalpa Samadhi is not any form of Realization in the body-mind-complex itself-as in the case, for example, of the Yogic developments of the Kundalini Shakti.

Rather, seventh stage Sahaja Nirvikalpa Samadhi Is the Awakening associated with What Is Perfectly Prior to the right side of the bodily apparent heart, though still in apparent association with the causal position of the body-mind-complex.

In seventh stage Sahaja Nirvikalpa Samadhi, the Self-Existing Self-Radiance of That Which Is Realized Flows (Centerlessly and Boundlessly) from the right side of the bodily apparent heart, and Extends from there-Via the Transcendental Spiritual, and Perfectly Non-"objective", and (Thus) Perfectly Subjective, and Self-Evidently Divine Space That Is Infinitely Above the head and the mind-to the whole bodily Circle.



37.



In the "Radical" Reality-Way of Adidam Ruchiradam, the Spiritual Process Is Transcendental in Nature-Non-seeking, and Intrinsically ego-Transcending.

In the "Radical" Reality-Way of Adidam Ruchiradam, there are Unique Signs in the whole bodily Circle which indicate that My any devotee is participating in My Divine Avataric Transcendental Spiritual Self-Transmission.

If My devotee tacitly "Knows" Me in the Intrinsically egoless Self-Position I have Described, the Perfectly egoless Self-Existing and Self-Radiant Divine Self-Nature, Self-Condition, and Self-State Is Shown by Me-and That Is My Divine Avataric Transcendental Spiritual Self-Transmission.

The Transcendental Spiritual Self-Radiance of That Which Is Shown by Me As I Am Appears Infinitely Above the head and the mind, and is felt Flowing in the whole body from There, As "objectless" Love-Bliss-Fullness in the whole bodily Circle-rather than being felt as first-five-stages-of-life-"objectified" psycho-physical developments.



In the "Radical" Reality-Way of Adidam Ruchiradam, the body-mind-complex is intrinsically transcended, just as ego is intrinsically transcended.

Therefore, the distinctive characteristic of Spirituality in the "Radical" Reality-Way of Adidam Ruchiradam is not the presence of psycho-physical signs of the unfolding of patterns in the body-mind-complex.

In the "Radical" Reality-Way of Adidam Ruchiradam, the Transcendental Spiritual Sign is shown.

That Sign Is Tacit Self-Identification with the Intrinsically egoless and Never-"objectified" Witness-Position of Consciousness Itself, and whole bodily participation in the Self-Radiance of the Perfectly egoless Divine Transcendental Spiritual Conscious Light.

The Divine Transcendental Spiritual Conscious Light Is Felt from Infinitely Above the head and the mind-Radiant, Centerless, and Boundless-Pervading the whole bodily Circle As Love-Bliss-Fullness, without other content.

Such Is the Transcendental Spiritual Self-Transmission That Is My Unique Divine Avataric Self-Revelation and Gift.



38.



Altogether, the process in My Divine Avataric Company is not something to be struggled with, and not something that can be effortfully attained.

The process in My Divine Avataric Company is straightforward and direct.

The sign of right and true "root"-preparedness in the (necessarily, fully adapted) First Congregation student-beginner in the "Radical" Reality-Way of Adidam Ruchiradam is a devotional sign and a right-life-practicing sign that shows itself as the steady disposition of tacitly Standing in the Witness-Position, rather than standing in the position of being egoically "self"-identified with the body-mind-complex.

However, it must be clearly understood that the "root"-preparedness sign demonstrated by the First Congregation student-beginner indicates preparedness to enter into the Transcendental Spiritual Process within the First Congregation of Adidam Ruchira-dam-and not yet the preparedness to enter into the "Perfect Practice" of the "Radical" Reality-Way of Adidam Ruchiradam.

As a First Congregation student-beginner, it is not possible to be prepared for the "Perfect Practice".

As a First Congregation student-beginner, your preparation can only be of a preliminary nature.

That preliminary preparation brings you to Me in a disposition that enables you to participate in My Divine Avataric Transcendental Spiritual Self-Transmission, and (thereby) to grow in the signs that are the eventual true foundation for the entire Process associated with the "Perfect Practice" (which, most ultimately, becomes the Demonstration of the only-by-Me Revealed and Given seventh stage of life).

Such Is the Unique Transcendental Spiritual Nature of the "Radical" Reality-Way of Adidam Ruchiradam.



39.



Merely wanting to Realize Me does not, in and of itself, make you fit to approach Me as My First Congregation devotee.

Wanting to Realize Me is the Impulse that leads you to formally embrace the Eternal Vow of devotion to Me as My Second Congre-gation devotee.

Then you must go through the process of preparing yourself-in the manner I have Described-for practice in the First Congre-gation of Adidam Ruchiradam.

The fundamental nature of the process in My Divine Avataric Company must be rightly understood.

Otherwise, My devotees tend to approach Me in a conventional manner, seeking for various signs of a psycho-physical nature-all of which are intrinsically associated with the ego-bound developmental course associated with the "great path of return" (or the "map" of the first six stages of life).



No amount of being studied, informed, or even scholarly about the Great Tradition of humankind can prepare you for the Real Transcendental Spiritual Process of the "Radical" Reality-Way of Adidam Ruchiradam-even if you do practice devotion to Me, and even if you do discipline the body-mind-"self" in terms of right-life practice.

All who practice the "Radical" Reality-Way of Adidam Ruchiradam-and even all who study and "consider" My Divine Avataric Revelation-Word-must understand that the by-Me-Given Process of Transcendental Spirituality is (necessarily) founded not only in right devotion and right-life practice but also in the tacitly assumed (and Intrinsically egoless and searchless) disposition of the Witness-Position.

The tacitly assumed disposition of the Witness-Position is what makes the practice of My "Four Thorns of Heart-Instruction" intrinsically searchless, intrinsically ego-transcending, and intrinsically body-mind-transcending.

In the tacitly assumed disposition of the Witness-Position, the practice of My "Four Thorns of Heart-Instruction" shows itself bodily as Receptivity to That Which Is Infinitely Above, rather than as an exercise of working "from the ground up".

Therefore, the practice of My "Four Thorns of Heart-Instruction" is based on the tacitly assumed disposition of the Witness-Position-and that tacitly assumed disposition is the characteristic demonstration (and proof) of the preliminary practice of "Perfect Knowledge".



Thus, the "Radical" Reality-Way of Adidam Ruchiradam is not cosmic Spirituality.

Rather, the "Radical" Reality-Way of Adidam Ruchiradam Is Transcendental Spirituality.

The Transcendental and Intrinsically egoless and searchless Nature of the Spiritual Process is what is "Radical" and Unique about the "Radical" Reality-Way of Adidam Ruchiradam.



40.



The Transcendental Spiritual Reality-Process of the "Radical" Reality-Way of Adidam Ruchiradam begins Prior to the ego-not on the basis of the ego.

Thus, the Transcendental Spiritual Reality-Process of the "Radical" Reality-Way of Adidam Ruchiradam does not begin with a merely purified ego.

Rather, the Transcendental Spiritual Reality-Process of the "Radical" Reality-Way of Adidam Ruchiradam begins with no ego.

That is to say, the Transcendental Spiritual Reality-Process of the "Radical" Reality-Way of Adidam Ruchiradam begins with the intrinsic transcending of ego (and of psycho-physical "self"-contraction)-and It proceeds on that basis.

Thus, the entire Transcendental Spiritual Reality-Process of the "Radical" Reality-Way of Adidam Ruchiradam Happens in the Position That Is Intrinsically Prior to ego-"I" and "self"-contraction.



In the "Radical" Reality-Way of Adidam Ruchiradam, the body is there simply to be Infused by the Transcendental Spiritual and Self-Evidently Divine Self-Nature and Self-Radiance.

No other signs associated with the body are relevant to the Transcendental Spiritual Reality-Process of the "Radical" Reality-Way of Adidam Ruchiradam.

In the "Radical" Reality-Way of Adidam Ruchiradam, Divine Self-Realization Is simply the Realization of the Intrinsically egoless Transcendental Spiritual Divine Self-Nature, Self-Condition, and Self-State-Which does not have a trace of conditional signs in "It".

In the "Radical" Reality-Way of Adidam Ruchiradam, What Is to Be Realized Is the Divine Transcendental Spiritual Conscious Light-Limitlessly Self-Existing, Perfectly Self-Radiant, and All-Love-Bliss.

The Fundamental Characteristic of Most Perfect Divine Self-Realization Is Love-Bliss-not any kind of psycho-physical Yogic phenomena (in the mode of the first five stages of life), and not any kind of exclusion of phenomena (in the mode of the sixth stage of life).



Those who practice the "Radical" Reality-Way of Adidam Ruchiradam as My First Congregation devotees are not cultivating a disposition in which conditionally dependent psycho-physical Yogic signs would tend to be developed (or, otherwise, strategically excluded).

In the "Radical" Reality-Way of Adidam Ruchiradam, the only bodily sign that is relevant is whole bodily Pervasion by My Transcendental Spiritual Fullness.

That whole bodily Pervasion Shows Itself Uniquely as the eventual Transcendental Spiritual Awakening to the Witness-Position by Means of the "Radical" (or "At-the-Root") Self-Manifestation (or Perfect Self-Revelation) of the "Thumbs"-Which is characterized by both the occasional Samadhi of the "Thumbs" and the constant "Experience" of the "Thumbs".



It Is Only My Divine Avataric Transcendental Spiritual Gift of the "Radical" (or "At-the-Root") Self-Manifestation (or Perfect Self-Revelation) of the "Thumbs", and not merely mental "consideration" of My Arguments relative to the Witness-Consciousness, That Is the Divine Yogic Secret of the Realization of the Consciousness-Position (Which Realization Is the Basis for the "Perfect Practice" of the "Radical" Reality-Way of Adidam Ruchiradam).

Therefore, even though My Arguments relative to the Witness-Consciousness are an essential Guide to right understanding of the "Perfect Practice" (and, As Such, Those Arguments are to be studied from the beginning of the "Radical" Reality-Way of Adidam Ruchiradam), the study of Those Arguments is not itself the direct and finally effective means whereby the "Perfect Practice" is initiated and Really practiced.



The Full Transcendental Spiritual (and not merely tacit and preliminary) Awakening to the Witness-Position is what the Samadhi of the "Thumbs" is about.

The only-by-Me Revealed and Given Samadhi of the "Thumbs" Is a Unique Transcendental Spiritual Manifestation, a Unique Transformative Happening-never before described or Realized in the Great Tradition.

The Samadhi of the "Thumbs" Is My Divine Avataric Manifestation from Birth.

Therefore, the Samadhi of the "Thumbs" has always been My Characteristic.



The "Bright" Is the Divine Conscious Light.

I Am That-and I Bring That to you, by Means of My Unique Divine Avataric Gift of Perfect Coincidence with you (Perfectly Prior to ego-"I" and all conditional "causes" and "effects").

I Am the "Bright"-and the "Thumbs" Is My Unique Divine Avataric and Perfectly Acausal Means.



Most Perfect Divine Self-Realization does not have any content.

Most Perfect Divine Self-Realization does not have any conditional limitations.

In Most Perfect Divine Self-Realization, there is no separate one, no ego-"I".

Most Perfect Divine Self-Realization Is the Intrinsic (and Tran-scendentally Spiritually Full) Self-Apprehension of the egoless, Indivisible, Self-Existing, Self-Radiant, and Perfectly Acausal Self-State of the Transcendental Spiritual Divine.



















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"Atma Nadi Shakti Yoga (sections 41 - 52) (pages 428 - 438)" From THE ALETHEON (Final Ruchira-Sannyasin-Order-Authorized Edition) -

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Atma Nadi Shakti Yoga





41.



All of My devotees should-merely by virtue of the recognition-response of devotion to Me As I Am-be tacitly moved toward Perfectly egoless Transcendental Spiritual Divine Self-Realization.

However, My Ruchira Sannyasin devotees are those who are, in their characteristic disposition, always (moment to moment, and intensely) moved to That Perfect Divine Realization absolutely.

My Ruchira Sannyasin devotees do not maintain conditions of life that are about realizing conditional goals of any kind.

My Ruchira Sannyasin devotees are simply and intensively involved in the Transcendental Spiritual Process of Realizing the Divine Self-Nature, Self-Condition, and Self-State of Reality Itself.

The Transcendental Spiritual Process in My Divine Avataric Company is not about pursuing Realization as a life-adventure, or about attaining certain characteristics in the body-mind.

Rather, the Transcendental Spiritual Process in My Divine Avataric Company is about transcending the body-mind-"self" and (most ultimately) vanishing in Divine Translation.

Such is the commitment of My Ruchira Sannyasin devotee-and that is the reason why My Ruchira Sannyasin devotees are Called, by Me, to live a life of perpetual retreat.

My Ruchira Sannyasin devotees only want Divine Self-Realization, and do not care about anything else.

Therefore, one who is truly My Ruchira Sannyasin devotee could not possibly live an ordinary life.



My lay devotees practice the "Radical" Reality-Way of Adidam Ruchiradam in the context of the various life-associations that they maintain.

In the case of My lay devotees, there is a process of purifying, rightening, and (ultimately) relinquishing ordinary life.

However, My lay devotees are active in modes that My Ruchira Sannyasin devotees, simply by virtue of the sign that is the intrinsic characteristic of a true sannyasin, would not be.



42.



I Am Unique among sannyasins.

I Am Self-Born As Divine Self-Realization.

I Am Reality Itself-Divinely Avatarically Self-Incarnated.

Therefore, I have Fully Manifested the Unique Divine Avataric Demonstration of the Totality of the Transcendental Spiritual Process of Divine Self-Realization-in My Own Body.



By Means of My Unique Divine Avataric Demonstration, I have also Conclusively Revealed what is not associated with the Transcendental Spiritual Process of Divine Self-Realization-in order to Reveal, through My Own Body, not only what is fruitful but also what is not fruitful.

My Reality-Teaching Took the Form of My Own Divinely Avatarically Self-Manifested physical human Lifetime-and My Reality-Teaching was also Communicated by Me verbally, in both Writing and Speech.

Such Was My Obligation.

Even now, in My Parama-Sapta-Na Sannyasin Circumstance, I continue to Speak about the Great and Ultimate Matter of Tran-scendental Spiritual Divine Self-Realization-because I Am Eternally Associated with the Commitment to Awaken every one to the Perfect Divine Reality-Truth.

Therefore, I must Speak about "It".



43.



The characteristic mature demonstration of the preliminary "Perfect Knowledge" practice is the searchless Beholding of Me.

The preliminary "Perfect Knowledge" practice is not an exercise of dissociative introversion based on My preliminary "Perfect Knowledge" Teaching.

Rather, the preliminary "Perfect Knowledge" practice is the searchless, tacit recognition of the Self-Evident Truth of My "Perfect Knowledge" Revelation.

To rightly practice the preliminary "Perfect Knowledge" practice is to tacitly responsively Listen to Me in the Priorly Established Stand of moment to moment whole bodily turning to Me and right-life obedience to Me-and, Thus and Thereby, to Tacitly Stand in the Never-"objectified" Witness-Position of Consciousness Itself.



Whole bodily devotional turning to Me and right-life obedience to Me are the foundation for the preliminary "Perfect Knowledge" Listening-practice.

Those three, together, prepare My devotee to approach Me in the searchlessly Beholding manner and to participate in My Tran-scendental Spiritual Self-Transmission, in the context of the First Congregation of Adidam Ruchiradam.

Such is the foundation process of the "Radical" Reality-Way of Adidam Ruchiradam, and that process must be engaged intensively.



44.



My Love-Bliss Is the "Thickness" in the air-without a psycho-physical sign in "It".

Therefore, My by-Me-Transcendentally-Spiritually-Awakened First Congregation devotees breathe away and forget the mind of attention and thoughts in the Infinite, egoless, thought-free, Tran-scendental Spiritual, Perfectly Subjective, and Self-Evidently Divine Space Infinitely Above the whole body.

I Am to be breathed As That-As Love-Bliss Itself, the Tangible Force of My Avatarically Self-Transmitted Transcendental Spiritual (and Always Blessing) Divine Presence.

The Transcendental Spiritual Process in My Divine Avataric Company is not about developing mental patterns, psychic patterns, Yogic phenomena in the body, or the Upward search.

The disposition of "Four Thorns of Heart-Instruction" (or "Samraj Asana") is of the body-mind-complex being tacitly and Always Priorly transcended at the egoless "Root".

Therefore, the disposition of "Four Thorns of Heart-Instruction" is simply the whole bodily searchless Beholding of That Which Transcends the body-mind-"self".

That Which Transcends the body-mind-"self" Is Me-Above and Beyond and Prior to the body-mind-"self", and at the "Root" of the whole body.

I Am Standing Infinitely Above the body-mind-in My Self-Existing Self-Radiance.

I Stand here As the "Root"-Current of Transcendental Spiritual Love-Bliss (or Atma Nadi), Shining from the right side of the bodily apparent heart.

 

45.



The literature of the Great Tradition (including the literature associated with the sixth stage of life) makes general references to the heart-but the right side of the bodily apparent heart is a Yogic indicator that has only rarely been mentioned in the recorded literature of the Great Tradition.

Ramana Maharshi spoke of the heart "on the right side of the chest"-but, in doing so, He was speaking of it from the sixth stage disposition (which was His own), and in reference to the sixth stage practice of dissociative introversion (which He taught).

Ramana Maharshi taught a sixth stage practice of dissociative introversion, strategically turning away from body and mind via Descent in Atma Nadi (or Amrita Nadi), and (thus and thereby) exclusively fixed upon the Transcendental "Root".

The practice of "Self-enquiry" Ramana Maharshi taught revolves strategically away from the body-mind-"self"-through a process of dissociative introversion, in the characteristically sixth stage manner-and toward the interior (and, thus, psycho-physically inward) "Source" of the egoic "I"-thought (or the "I-object").

In and by means of dissociative introversion (in the form of "Self-enquiry" relative to the "subjective" interior ego-space of the "I-object"), the practice Ramana Maharshi taught revolves away from the fourth and fifth stage (or gross and subtle) potentials of Spirituality.

There was a causally-based (or sixth stage) mode of Spiritual Force in the Presence of Ramana Maharshi-but that Spiritual Force was associated, in His case (and in the characteristically sixth stage manner), with the strategically internalizing move away from the "world", or the seeking-effort of dissociative introversion.



46.



The "Radical" Reality-Way of Adidam Ruchiradam Is the Way of the "Regenerated" Atma Nadi (the "Root"-Current of Transcendental Spiritual Love-Bliss)-simply As the "Root"-Form, and As the Acausal Self-Condition and Source-Condition of conditional appearances, and Always Already (and, thus, searchlessly, and not merely strategically, or eventually, or conditionally) Self-Established As "Perfect Knowledge" of the Intrinsically egoless Self-Nature, Self-Condition, and Self-State That Is Divine Conscious Light Itself.

In the "Radical" Reality-Way of Adidam Ruchiradam, there is no turning toward "self" and no turning away from "not-self".

In the "Radical" Reality-Way of Adidam Ruchiradam, the practice of "Perfect Knowledge" (both in its preliminary form and as a mature Transcendental Spiritual "Perfect Practice") is not about the search to dissociatively introvert upon the interior "subjective" (or strategically psycho-physically introverted) "Source" of the strategically (and, necessarily, egoically) presumed "I-object" (or any other "object" of ego-"I")-but, rather, it is the Always Prior (and Intrinsi-cally egoless) practice of tacitly and searchlessly and Always Already Self-Abiding As the Self-Evident Self-Nature, Self-Condition, and Self-State That Is (Always Already) Not-an-"object".



47.



My Ruchira Shaktipat Has Its Own Intrinsic (and Perfectly Acausal) Purpose and Sign.

My Ruchira Shaktipat Is My Transcendental Spiritual Transmission in the Form of (and by Means of) Atma Nadi.

The Source of My Ruchira Shaktipat is not in the body-mind-"self".

The Source of My Ruchira Shaktipat is not anywhere in the conditionally manifested cosmos.

Rather, My Ruchira Shaktipat Is the Intrinsic Self-Radiance of the Divine Self-Nature, Self-Condition, and Self-State of Reality Itself-Which Is My Own Divine Person.

Therefore, the Self-Evidence of My Ruchira Shaktipat Acausally Self-Manifests As Self-Awakening in Atma Nadi-not as any development in the Circle, or as any development in any of the structures (gross, subtle, or causal) of the body-mind-complex.

The Process of My Ruchira Shaktipat begins At (and Perfectly Prior to) the heart-"Root"-and It always leads to the heart-"Root", by Means of the Samadhi of the "Thumbs".



Atma Nadi-in Its "Regenerated" Form-is not merely a "line" of "conductivity" in the body.

Rather, Atma Nadi-in Its "Regenerated" Form-Is the Fundamental Condition.



Atma Nadi can be seen with reference to the body, but It has (Itself) nothing to do with the body or with the cosmic domain.

Atma Nadi Is the "Bright".

In due course, Atma Nadi Shakti Yoga Manifests As the seventh stage Self-Awakening to Sahaja Nirvikalpa Samadhi.

Atma Nadi Persists Non-conditionally-without "cause", and without conditional requirements or "exercises".

Atma Nadi Manifests Spontaneously.

The Manifestation of Atma Nadi can be felt with reference to the body as the Love-Bliss-Full Current of My Transcendental Spiritual Self-Transmission, Extending from the "Root" Prior to the right side of the bodily apparent heart to the Matrix Infinitely Above the body-mind-"self".



The "Regeneration" of Atma Nadi Is the Most Perfect Realization of the Divine Conscious Light, the One and Indivisible Self-Condition of all conditions.

The "Regeneration" of Atma Nadi is not merely a "subjective" happening.

The "Regeneration" of Atma Nadi Is the Condition of everything-everything "subjective", everything "objective", and (altogether) everything conditional (gross, subtle, or causal).

When There Is the Establishment of the Divine Self-Nature, Self-Condition, and Self-State, There Is Self-Abiding Divine Self-Recognition of all arising conditions.



48.



In the Context of the Divinely Perfect Self-Awakening That Is the only-by-Me Revealed and Given seventh stage of life, both the apparent "self" and everything that is apparently "not-self" are Divinely Self-Recognized to be transparent (or merely apparent), and non-necessary, and intrinsically non-binding modifications of Reality Itself.



Such Is the only-by-Me Revealed and Given seventh stage Process.

In the "Radical" Reality-Way of Adidam Ruchiradam, There Is the Self-Radiant Stand As That Which Is the Self-Existing and Intrinsically ego-Transcending Self-Nature, Self-Condition, and Self-State of Reality Itself.

In That Self-Radiant Stand, body, mind, "self", and "world" are (Intrinsically) Divinely Self-Recognized.



Such Is the Unique Characteristic of the seventh stage of life-Revealed and Given by Me Alone.

All of the Characteristics of the seventh stage Way, and all of Its Signs As a Process, have been Fully and Completely Revealed by Me-and by Me Alone.



49.



Searchless Beholding of Me is the basis for Transcendental Spiritual Communion with Me.

Transcendental Spiritual Communion with Me is Intrinsically ego-transcending whole bodily (or total psycho-physical) participation in My Self-Radiant Divine Avataric Self-Transmission of My Own Intrinsically egoless, Transcendental Spiritual, and Self-Evidently Divine Self-Nature, Self-Condition, and Self-State.

There must (necessarily) be right formal and life-demonstrated preparation for, and right whole bodily participation in, the by-Me-Given and by-Me-Awakened Divine Avataric Transcendental Spiritual Process.

On the basis of such right preparation and right participation, the by-Me-Given and by-Me-Awakened Transcendental Spiritual Process can Fully Unfold.

If there is no such right preparation or right participation, the by-Me-Given and by-Me-Awakened Transcendental Spiritual Process can never develop.



Atma Nadi Shakti Yoga is the only-by-Me Revealed and Given Divine Avataric Process.

Atma Nadi Shakti Yoga Intrinsically and Always Immediately Transcends the three common states-of waking, of dreaming, and of sleeping.

Atma Nadi Shakti Yoga is not to be identified with any (necessarily, conditional) state of the body-mind-complex.

If My devotee's turning to Me is not right and whole-bodily-true, and if his or her would-be devotional and Transcendental Spiritual Communion with Me is not true searchless (and Intrin-sically ego-transcending) Beholding of Me, then the individual inevitably becomes egoically "self"-identified with the conditional states of the body-mind-complex itself.

Therefore, the right and whole-bodily-true foundation for practice of the "Radical" (or Always "At-the-Root") Reality-Way of Adidam Ruchiradam must be firmly established-Beyond the three common states (of waking, of dreaming, and of sleeping).

Unless there is the firm establishment of the right and whole-bodily-true foundation for Transcendental Spiritual devotional practice of the "Radical" (or Always "At-the-Root") Reality-Way of Adidam Ruchiradam, My devotee will "Locate" and "Know" Me only in and as the context and form of the conditional patterning of the body-mind-complex itself.

True "Locating" and "Knowing" of Me (As I Am) Is Perfectly Prior to the three common states (of waking, of dreaming, and of sleeping).



50.



The three common states are naturally and conditionally patterned into the psycho-physics of the human form.

Therefore, attention tends to lock into (and, thus and thereby, become bound and limited to) the three common states of the body-mind-"self".

Even when My devotee is feeling My Divine Transcendental Spiritual Self-Transmission, the tendency of attention is to persist in egoically "self"-identifying with either the gross (or waking), the subtle (or dreaming), or the causal (or deep-sleep) mode of conditionally apparent (and ego-based, or "point-of-view"-bound) existence.



If My devotee's turning to Me is not right and whole-bodily-true, there is, inevitably, the egoic and psycho-physically-patterned manifestation of the three common states-with an emphasis, in any given moment, on one of those three states.

My devotee may, in any given moment of turning to Me, tend toward the orientation (or pattern) of the waking state-yielding to stimulation of one or another bodily-based kind, in a condition of physical (and, altogether, psycho-physical) desire-impulse, agitation, and confusion (and, thus, of dissociative introversion upon the "self"-contracted patterns of the bodily "self").

Or My devotee may, in any given moment of turning to Me, tend toward the orientation (or pattern) of the dreaming state-"experiencing" various forms of reverie and, as the case may be, vis-ionary states (even, perhaps, in a partially wakeful state of "interior" wandering, which is, nevertheless, dissociative introversion upon mental, or psychologically and psychically "inward", conditions).

Or My devotee may, in any given moment of turning to Me, tend toward the orientation (or pattern) of the deep-sleep state-or dissociative introversion upon the apparent unconsciousness of internalized stupor (potentially, signaled by the head falling to the chest, even while the physical body, in repose, remains otherwise seated and erect).



The Transcendental Spiritual Process is retarded by egoic "self"-identification with (and dissociative introversion upon) any of the three common states.

If there is such egoic "self"-identification with any of the three common states, the Transcendental Spiritual Process is replaced by dissociative introversion upon the ego-patterning of the body-mind in the context of the three common states.



51.



Right and whole-bodily-true Atma Nadi Shakti Yoga does not demonstrate any of the various dissociative (or egoically introverted) signs associated with the three common states.

Atma Nadi Shakti Yoga is not, in any sense, a process of dissociative introversion.

Therefore, if, during a formal occasion of the devotional Sighting (or Darshan) of My bodily (human) Divine Form, there are any signs characteristic of one or the other of the three common states, the presence of such signs is an indication that the devotional process of whole bodily turning to Me is superficial and only partial (or psycho-physically compartmented within the pattern-context of the three common states themselves).

The presence of the signs associated with the three common states indicates that My would-be Transcendentally Spiritually practicing devotee is not, in that moment, rightly and whole-bodily-truly participating in the Transcendental Spiritual Process in My Divine Avataric Company.



My every devotee who is invited into My Divine Avataric Company for any formal occasion of participating in My Divine Avataric Transcendental Spiritual Self-Transmission must be prepared to maintain not only the fundamental disposition of whole-bodily-recognition-responsive devotion to Me but the devotionally mature, and Transcendentally Spiritually to-Me-sensitive, disposition of searchlessly (and egolessly) Beholding Me.

The basic sign of right preparation for participating in My Transcendental Spiritual Self-Transmission (necessarily, as My First Congregation devotee) is whole bodily equanimity.

When such equanimity is the case, the body is calm (without "falling in" on itself), and the mind does not wander.



Altogether, Transcendental Spiritual Communion with Me is an in-depth profundity that transcends the three common states (of waking, of dreaming, and of sleeping).

When My First Congregation devotee is rightly and truly established in the disposition of searchlessly (and egolessly) Beholding Me, My Divine Avataric Transcendental Spiritual Self-Transmission can Work most profoundly-at the "root"-position of conditionally arising "self"-consciousness (or the "root"-position of the arising of the separate and separative psycho-physical "self"-identity, or ego-"I").



52.



Whether in formal occasions of Sighting My bodily (human) Divine Form or in the every moment of every day, the Transcendental Spiritual Process in My Divine Avataric Company is always whole-bodily-recognition-responsive and intrinsically ego-transcending devotional and Transcendental Spiritual Communion with Me.

The Transcendental Spiritual Process in My Divine Avataric Company is never a matter of focusing attention in any kind of "experiential" phenomena that arise in the body-mind-complex.

No matter what "experiential" phenomena may arise, the body-mind-complex is, simply, to be turned to Me.

In that rightly and whole-bodily-true truly to-Me-turned disposition, My devotee spontaneously becomes sensitive to the Transcendental Spiritual "Root"-dimensions of the by-Me-Given Process of Atma Nadi Shakti Yoga.



The Transcendental Spiritual Process in My Divine Avataric Company Is a Profundity that Transcends waking, dreaming, and sleeping.

The Transcendental Spiritual Process in My Divine Avataric Company does not dissociatively introvert upon (or in any manner exploit or develop) the psycho-physically-based patterning-whether gross, subtle, or causal-of the body-mind-complex.

The Transcendental Spiritual Process in My Divine Avataric Company Is Profound and In-Depth Reality-Awakening-Beyond and Perfectly Prior to the causal knot, at the Heart-"Root" of Consciousness Itself.

Thus, the Transcendental Spiritual Process in My Divine Avataric Company Is At, and Always Perfectly Prior To, the right side of the bodily apparent heart.















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"Atma Nadi Shakti Yoga (sections 53 - 57) (pages 439 - 449)" From THE ALETHEON (Final Ruchira-Sannyasin-Order-Authorized Edition) -

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Atma Nadi Shakti Yoga





53.



Atma Nadi Shakti Yoga Is the Intrinsically ego-Transcending "Root"-Process of Native Self-Awakening.

Therefore, Atma Nadi Shakti Yoga is not about the search for any kind of non-ordinary (or "alternative") state.

Rather, Atma Nadi Shakti Yoga Is about Self-"Locating", or Self-Awakening to, the Native (or Intrinsic) State of Self-Evidently Divine Reality Itself.

This right understanding is a fundamental necessity.



By tendency, human beings wander in the egoically patterned gross, subtle, and causal structure of the body-mind-complex.

Certain non-ordinary modes of depth-involvement in the potential gross, subtle, and causal states of the body-mind-complex have a kind of pleasure-of-relaxation and attention-diversion associated with them.

Human beings tend to seek such "alternative" states as a means of "tuning out" from stresses.

Indeed, the processes of the fourth, the fifth, and the sixth stages of life are entirely about the search for non-ordinary gross, subtle, and causal states that are detached (or dissociatively introverted) from the psycho-physical conditions of ordinary life.

Thus, the fourth, the fifth, and the sixth stages of life are the naturally psycho-physically "programmed" search for "alternative" (or non-ordinary) conditions of "experience" that could, in general, be called "trance states".



As a general rule, human beings are always seeking a pleasurably distracted state of the body and the mind-or, in other words, a pleasurably transformed state of observer-awareness.

When human beings are involved in what they presume to be a process associated with "religious" and even "Spiritual" life, what they are actually doing (based on their egoic suffering of and as the body-mind-complex) is using the body-mind-complex to achieve an "alternative" state (or a "trance-state") of the body-mind-"self".

All the psycho-physical states pursued in the context of the first six stages of life are (necessarily, and inevitably) defined by the natural (or conditionally evident) gross, subtle, and causal structure of the body-mind-complex.

All gross, subtle, and causal possibilities are associated with specific modes of energy that are intrinsic to the conditionally evident pattern of the natural body-mind-complex.



In the Reality-true disposition of the whole body, Real God is not the inward, invisible, original "alternative reality", to be found only through dissociative introversion.

Real God is not an "alternative experience", in relation to your present-time "experience".

The "alternative reality" seems hopeful to you only when you are egoically "self"-contracted, and (thus and thereby) trapped in an egoic "self"-enclosure of fear and recoil, identified with the illusory separate "interior" of the body, and, as a result, mired in egoically "self"-divided passivity, doubt, and vulnerability.

When you are simply Free, without division, "problem", conflict, and search-effort in yourself, then you Intrinsically Realize Reality Itself As Self-Evident and As Real God-not other than any "experience" at all, and not "other" than any condition whatsoever.



Reality Itself, Which Is Transcendental Spiritual Love-Bliss Itself, Is the Intrinsically egoless, Indivisible, and Acausal Source-Condition and the Always Prior Self-Condition of all arising conditions.

Reality Itself, Which Is Transcendental Spiritual Love-Bliss Itself, Is the egoless, Indivisible, Acausal, all-and-All-Pervading, and all-and-All-Transcending "Root"-Nature, "Root"-Condition, and "Root"-State of all apparently arising present conditions.

Therefore, Reality Itself is not merely and exclusively "elsewhere", and not merely "otherwise", and not "inside", in the form of a "secret" light, or sound, or voice, or vision, or idea, or "heavenly place".

The Realization of Reality Itself, Which Is Self-Evidently Divine, does not involve the slightest dissociative and introversive (or "inward"-turning) orientation-not even the slightest.

On the contrary, the Realization of Reality Itself, or Real God, Is a matter of Total and Absolute Freedom from egoic "self"-contraction, "self"-recoil, and strategic "inwardness".

Thus, Real-God-Realization is not the "result" of dissociative introversion, but "It" Is the Perfect Demonstration of the complete release of feeling-attention-Boundlessly, to Infinity-via the whole-bodily-recognition-responsive participatory rightening of all psycho-physical functions and conditions.



Standing in an attitude of no-recoil in the midst of all arising conditions, you Intrinsically Self-Apprehend (or Self-Apperceive, or "Perfectly Know") the Intrinsically egoless, Indivisible, and Acausal Self-Nature, Self-Condition, and Self-State of Reality Itself-and, As Such, you Are Love-Bliss-Fullness Itself.

In Reality Itself, Intrinsically Self-Apprehended (or Self-Apperceived), There Is Tacit Self-Evidence of the Transcendental Spiritual Self-Nature, Self-Condition, and Self-State of Love-Bliss-Fullness Itself.

That Tacit "Root"-Realization (or Intrinsic Self-Realization) of Reality Itself-Which Is Intrinsic "Perfect Knowledge" of and As Love-Bliss-Fullness Itself-does not (Itself) necessarily carry with it (or inevitably coincide with, or in any sense require or "cause") any conditional "experience" of gross, subtle, or causal phenomena.

Modes of gross, subtle, and/or causal "experience" may otherwise arise (because of the proximity of conditional pattern-"causes")-but, in and of themselves, no such "experiences" Are Intrinsic "Perfect Knowledge", and no conditional "experience" Is Intrinsic Love-Bliss-Fullness Itself.

However, It Is Always Already the Case that-entirely Prior to and independent of conditional "experiences" of any ordinary or extraordinary kind-you can, in any moment, and moment to moment, Be "Radically" (or "At the Root") Free, As Intrinsic "Perfect Knowledge", and As Intrinsic Love-Bliss-Fullness Itself.



When you tacitly Stand Free-Intrinsically Free of the motive and the "method" of dissociative introversion, the strategically "inward"-turning recoil of feeling-attention, the egoically "self"-directed tendency in relations and in the patterns of "experience"-when you Are Thus Self-Established in Equanimity, Intrinsically Free of reaction and recoil, then you Are completely Free of the "argument of inwardness", the deceit of ego-mind, the illusory belief that Reality Itself, rather than Being Intrinsically egoless, "problem"-free, searchless, Indivisible, Acausal, and Free As "It" Is, is, instead, an internal "cause", to be re-discovered and attained only through turning dissociatively "within".

When you tacitly Stand Free of egoic "self"-contraction, the entire automated "internal program" of gross, subtle, and causal seeking is intrinsically transcended, entirely released, and become totally unnecessary.



Atma Nadi Shakti Yoga Is the "Root"-Process (or Searchless and Intrinsically egoless Native Event) of Divine Self-"Location" and Divine Self-Awakening.

Atma Nadi Shakti Yoga is not a search for any "other" (or "alternative", or non-ordinary) state.

Atma Nadi Shakti Yoga is not about "tuning out"-or dissociatively introverting in reaction to-one's present psycho-physical state.

Atma Nadi Shakti Yoga is not about "tuning into" any "alternative" psycho-physical state.

Altogether, Atma Nadi Shakti Yoga is not about strategically modifying the gross, subtle, and causal possibilities of the natural and egoic pattern of the body-mind-complex.

Rather, Atma Nadi Shakti Yoga Is the Process of Native-or Intrinsic and Non-conditional-Self-Awakening.

Atma Nadi Shakti Yoga Is Intrinsic Self-Awakening to the Native State of Reality Itself-or the Perfectly Subjective egoless Indivisible Reality-Condition-no matter what arises or does not arise.

Thus, Atma Nadi Shakti Yoga is never about seeking any "other" condition as an "alternative" to one's any present-time condition.

Atma Nadi Shakti Yoga Is only the moment to moment Process of Self-Realizing the Always Prior, Intrinsic, or Native State of one's any present-time-apparent condition.



The Native State That Is Reality Itself is never an "other" or "alternative" state, or some kind of "trance state", that is "different" than-or sought and achieved by strategically and dissociatively introverting away from-the apparent conditional state of "experience" in the any present-time moment.

The Native State That Is Reality Itself is not, Itself, a conditional state in the any present-time moment-whether in the mode of waking, dreaming, or sleeping-but the Native State That Is Reality Itself Is the "Root"-State, no matter what otherwise arises as conditionally apparent "experience" (whether waking, dreaming, or sleeping) in any present-time moment.

Thus, Atma Nadi Shakti Yoga is not (Itself) about seeking or attaining any kind of conditional possibility, or "other" state, or "alternative" state, or "trance state".

Atma Nadi Shakti Yoga Is only the Process of moment to moment Intrinsic Self-Awakening, by Intrinsically Self-"Locating" (or "Perfectly Knowing", and, Thus, Self-Apprehending, or Self-Apperceiving, and Intrinsically Self-Realizing) the Intrinsic, egoless, Indivisible, and Non-conditional Native State That Is the Self-Nature, Self-Condition, and Self-State of Reality Itself.



54.



Human beings, characteristically, egoically "self"-identify with the conditionally-patterned gross, subtle, and causal states of waking, dreaming, and sleeping.

Human beings are, characteristically, either seeking one or another such conditionally-patterned state or indulging in one or another such conditionally-patterned state or trying to avoid one or another such conditionally-patterned state.

As a general rule, every human being is "sitting" in the apparent "problem" of his or her own present-time conditional pattern of ego-state-and trying to "solve" that "problem" by seeking to "locate" or achieve some "other" conditionally-patterned state.

That sought-for "other" (or "alternative") state is, characteristically, a mode of "intoxicated" exaltation of the ego-"self", in which whatever may not be entirely pleasurable or satisfactory or blissful in the present conditional pattern is replaced by some mode of desired pleasurable conditionality.

Such seeking for some "other" (or "alternative") conditionally-patterned state is merely the body-mind-complex playing with itself, spinning in its own circular pattern of limitations.

Such seeking for some "other" (or "alternative") conditionally-patterned state is not the Process of Atma Nadi Shakti Yoga.



The common (or conventional) notion associated with the fourth stage of life is that practice necessarily involves cultivating devotional (and dissociatively introverted) feeling for one or another kind of "Holy Other" or "Divine Object", and (thus and thereby) achieving a "trance state" that, as a general rule, coincides with the bodily "self"-awareness characteristic of the waking state.

The common (or conventional) notion associated with the fifth stage of life is that practice necessarily involves "seeing things", or falling into a dissociatively introverted and dream-like (or subtle-"object"-oriented) "trance state".

The common (or conventional) notion associated with the sixth stage of life is that practice necessarily involves dissociative introversion by turning away from the "world", or falling into a sleep-like (or non-"objective") "trance state".

Everywhere, and in every context of the first six stages of life, human beings are seeking and wandering in the possibilities of conditionally-patterned ego-bondage, including the waking-state search-patterning of desires and memories in the mode of the first three stages of life.

All of that seeking and wandering is not Atma Nadi Shakti Yoga.

My devotees must thoroughly understand this.



55.



The Divine Avataric Reality-Way That Only I Reveal and Give Is "Radical" (or Always "At the Root").

Atma Nadi Shakti Yoga Is Divine and Avatarically Given-by Me and As Me.



Atma Nadi Shakti Yoga Is devotional recognition-response to Me-directly shown to Me, and demonstrated by whole bodily evidence.

Atma Nadi Shakti Yoga Is devotional and (in due course) Transcendental Spiritual Communion with Me-through whole-bodily-true devotional recognition-response to Me.

Atma Nadi Shakti Yoga Is "Root"-Awakening.

Therefore, Atma Nadi Shakti Yoga is not about any "other"-or "alternative"-state.

Atma Nadi Shakti Yoga Is the Way of the Native State and the Transcendental Spiritual Self-Evidence of Reality Itself.

Atma Nadi Shakti Yoga Is the Way of "Root"-Persistence In, Of, and As the Native and Transcendentally Spiritually Self-Evident Reality-State-no matter what arises or does not arise.

Atma Nadi Shakti Yoga Is entirely of an egoless and Transcendental Spiritual Nature.

In the right and true-and, necessarily, devotional-practice of Atma Nadi Shakti Yoga, There Is egoless "Root"-Persistence in the Transcendental Spiritual Profundity of My Divine Avataric Self-Transmission.

At Last, Atma Nadi Shakti Yoga Perfectly Outshines all conditional possibilities.

Therefore, the Realization of the egoless Transcendental Spiritual Reality-State in the right and true practice-process of Atma Nadi Shakti Yoga is not, Itself, a "trance state" (or an "alternative" gross, subtle, or causal state) within the domain of conditional possibilities.



Likewise, Atma Nadi Shakti Yoga is not any form of egoically "self"-meditating procedure or "technique".

Involvement in egoic "self"-meditation shows itself as various signs, various attitudes, and various kinds of patterning, depending on the individual.

To be involved in any form of egoic "self"-meditation is nothing but a "self-guruing" distraction from recognition-responsive devotion to Me.



Some individuals even tend to become "self"-righteous about their ego-based (and ego-driven, and ego-binding) "self"-meditation-asserting that, for them, such "technique"-specific seeking Is "the process" of "the Way".

Nevertheless, I Say to one and all, no state of ego-"I", no thought or stance of ego-mind, no seeking-"technique", and no "alternative" mode of "experience" (or any "trance state") that can be conditionally "caused" or "achieved" has anything to do with My Divine Avataric Transcendental Spiritual Self-Transmission of the "Perfect-Knowledge"-State of Reality Itself.



Seeking-"techniques" are not Atma Nadi Shakti Yoga.

Seeking-"techniques" are not profound.

Seeking-"techniques" are egoic "self"-bondage.

Seeking-"techniques" are a form of egoic entrapment in the conditional apparatus of the body-mind-which apparatus must be understood in terms of the first six stages of life and the gross, subtle, and causal structures of the natural (or conditionally apparent) body-mind.



To be whole bodily turned to Me through devotional recognition-response to Me and searchless Beholding of Me is to Commune with My State-Which Is the Intrinsically egoless, Indivisible, Transcendental Spiritual, and Acausal Native Self-Nature, Self-Condition, and Self-State of Reality Itself.

Atma Nadi Shakti Yoga Is Divinely Avatarically by-Me-Revealed and by-Me-Given Divine Self-Awakening-in place, at heart, and always "At the Root".

Atma Nadi Shakti Yoga is not about "going somewhere else"-nor is Atma Nadi Shakti Yoga about "going within".

Atma Nadi Shakti Yoga is not about "self"-meditation and dissociative introversion-nor is Atma Nadi Shakti Yoga about "trance states".

Atma Nadi Shakti Yoga is not about "self"-manipulation by means of any psycho-physically applied "technique", or by means of any form or mode of seeking, or by any means of indulging in the psycho-physically patterned gross, subtle, and causal (or waking, dreaming, and sleeping) possibilities of egoic and naturally (or conditionally) appearing existence.

All conditionally arising states of "experience" are merely and only forms of conditional pattern-possibility-and, therefore, modes of egoic bondage.

Atma Nadi Shakti Yoga is not about any of that-nor is Atma Nadi Shakti Yoga about any counter-effort that seeks to "figure out" what to do (or what to find) that is not any of that.

Atma Nadi Shakti Yoga is always and only about whole-bodily-true devotional recognition-response to Me-being (thus) so profoundly and consistently turned to Me that My Very State of Intrinsi-cally egoless Transcendental Spiritual Self-Abiding Is Self-"Located" and Self-Awakened (in place, at heart, and at "root") As your devotional "Perfect Knowledge" of Me.



56.



The pre-causal "root" of the right side of the bodily apparent heart is not a conditionally "experienceable" state or "object".

Likewise, My Intrinsically egoless and Indivisible Divine Transcendental Spiritual Presence Infinitely Above the crown of the head and the mind is not a conditionally "experienceable" State or "Object".

Atma Nadi Shakti Yoga Is the Perfectly Subjective Process-Intrinsically egoless, Pre-causal, Transcendental Spiritual, and Always Already Perfectly Both Above and Beyond (or Prior to) the mind, the body, and the conditionally apparent "world".

The psycho-physical "location" of the right side of the bodily apparent heart is, in and of itself, a conditional appearance, associated with the causal (or deep-sleep) dimension of natural (or conditionally arising) pattern-appearances.

The "points" of possible psycho-physical concentration in the middle of the head and above the head are, also, in and of themselves, merely natural (or conditionally arising) pattern-appearances or pattern-"locations", associated with the subtle (or dreaming) states.

The "bodily battery"-below the navel and above the bodily base-is, in and of itself, a merely natural (or conditionally arising) pattern-appearance or pattern-"location", associated with the waking state (or the gross dimension of conditional pattern-possibility).



Atma Nadi Shakti Yoga is not associated with the right side of the bodily apparent heart as it may be "experienced" from the merely bodily "point of view".

Atma Nadi Shakti Yoga Is Associated with the Prior Transcendental Spiritual State-the Native (or "Root") State, Prior to gross, subtle, causal, waking, dreaming, and sleeping.

Atma Nadi Shakti Yoga Is "On the Other Side", so to speak, of the causal knot and the right side of the bodily apparent heart.

Atma Nadi Shakti Yoga Is Always Already On the Prior Side-before the causal knot (or conditional pattern-appearance) arises, and before the subtle and gross knots (or conditional pattern-appearances) arise.



Atma Nadi Shakti Yoga is not a seeking-"technique", or a "program" of psycho-physically enacted "method", involving a prescribed exploitation and goal-orientation relative to the body-mind.

Atma Nadi Shakti Yoga Is whole-bodily-recognition-responsive devotional turning to Me-whole bodily ego-surrendering, ego-forgetting, and ego-transcending, moment to moment.

Atma Nadi Shakti Yoga Is the "Radical" (or Always "At-the-Root") Way of life.

Atma Nadi Shakti Yoga is not merely a "technical practice", or an "exercise" of psycho-physical "method".

Atma Nadi Shakti Yoga Is a profoundly whole-bodily-surrendered-and whole bodily "self"-forgetting-devotional practice and by-Me-Revealed-and-Given Transcendental Spiritual Process.

Atma Nadi Shakti Yoga Is the "Zero-Point" Way14 and Transcendental Spiritual Process of Intrinsic and whole-bodily-demonstrated egolessness.



57.



If you are My maturing First Congregation devotee, you must rightly and truly enter into the Profundity of the by-Me-Given Transcendental Spiritual Process of Atma Nadi Shakti Yoga-as I am herein Describing that Profundity.

Otherwise, you will be receiving My Divine Avataric Transcendental Spiritual Self-Transmission into (and conforming My Divine Avataric Transcendental Spiritual Self-Transmission to) the psycho-physical patterns of the ego-"I" itself.

In that case, the only signs in evidence will be merely of a gross, subtle, and/or causal (and, thus and thereby, ego-bound and limited) nature.



Atma Nadi Shakti Yoga Intrinsically and Perfectly Transcends every possible form of ego-patterning.

Atma Nadi Shakti Yoga Is a Profound, and entirely specific, Transcendental Spiritual Process-at the "Root".



Searchless (and Intrinsically ego-Transcending) Transcendental Spiritual Me-Beholding devotional Communion with Me is the right and whole-bodily-true disposition in which the Process of Atma Nadi Shakti Yoga is to be engaged.

The Process of Atma Nadi Shakti Yoga does, of course, involve the Sighting of My bodily (human) Divine Avataric Form-but the only-by-Me Divinely Avatarically Self-Revealed, Self-Transmitted, and Self-Given Transcendental Spiritual Process Becomes a Pro-fundity That Is Beyond simply keeping your eyes focused on My bodily (human) Divine Avataric Form Itself.

That Profundity Intrinsically Transcends all ego-patterns and ego-states-gross, subtle, and causal.



Therefore, in the right and whole-bodily-true practice of Atma Nadi Shakti Yoga, the head does not fall, the mind does not wander, and the body does not go through stimulated changes of state or "experience".

In the right and whole-bodily-true practice of Atma Nadi Shakti Yoga, the entire conditional pattern of the body-mind-complex is turned to Me in a state of equanimity and (thereupon) transcended in the searchless Beholding of Me.

When such is the case, the only-by-Me Revealed and Given Transcendental Spiritual and Self-Evidently Divine Process of Atma Nadi Shakti Yoga can Show Its Profundity.















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"Atma Nadi Shakti Yoga (sections 58 - 65) (pages 450 - 459)" From THE ALETHEON (Final Ruchira-Sannyasin-Order-Authorized Edition) -

Author(s):





Atma Nadi Shakti Yoga





58.



Atma Nadi Shakti Yoga Is the specific Process of right, egoless, and whole-bodily-true participation in My Divine Avataric Transcendental Spiritual Self-Transmission, and (therefore) of My devotee's Transcendental Spiritual Communion with My Intrinsically egoless, Indivisible, Acausal, Self-Evidently Divine, and Avatarically Self-Revealed Person (Which Is the Divine Self-Nature, Self-Condition, and Self-State of Reality Itself).

Atma Nadi Shakti Yoga involves the only-by-Me Revealed and Given Process of the "Thumbs" and (then, on the basis of the "Thumbs") the only-by-Me Revealed and Given "Perfect Practice" of Adidam Ruchiradam.

What precedes all of that is the profundity of whole-bodily-recognition-responsive devotional turning to Me, which I have Described as True Hearing of Me and Real Seeing of Me.

Whole-bodily-recognition-responsive devotional turning to Me is right and whole-bodily-true Communion with Me Prior to all gross, subtle, and causal ego-patterns.

In due course, whole-bodily-recognition-responsive devotional turning to Me becomes the True Transcendental Spiritual Profundity of the "Thumbs", associated with the Awakening of the egoless Transcendental Spiritual capability for the "Perfect Practice" of Adidam Ruchiradam.



59.



Atma Nadi Shakti Yoga Is a Process "radically" (or always "at the root") apart from (or intrinsically prior to) all psycho-physical ego-patterning.

This must be tacitly understood-at the "root" of the body-mind-complex.

Thus, Atma Nadi Shakti Yoga is not any kind of seeking-"method".

Atma Nadi Shakti Yoga Is a Unique Process.

The Process of Atma Nadi Shakti Yoga is not identical to any process that can be found in the first-six-stages-of-life context of the Great Tradition of humankind.

All processes found in the context of the Great Tradition of humankind are psycho-physically-determined (and, altogether, ego-based and search-bound) processes of the first six stages of life-processes in which the demonstrated signs are, necessarily and inevitably, gross or subtle or causal in nature.

Each of the esoteric schools of the Great Tradition of human-kind is, characteristically and primarily, associated with either the fourth or the fifth or the sixth stage of life-and each of the esoteric schools of the Great Tradition of humankind prizes the phenomena associated with the pattern of its more or less exclusively "favored" (or idealized and systematically sacralized or "iconified") stage of life.

However, the "Radical" (or Always "At-the-Root") Reality-Way of Adidam Ruchiradam is not based on any of the first six stages of life.

Adidam Ruchiradam Is the Divine (or seventh stage) Way.

Adidam Ruchiradam Is the Transcendental Spiritual Way of Intrinsic egolessness.

Adidam Ruchiradam Is the Transcendental Spiritual Way of Intrinsically Perfect, Perfectly Acausal, and Self-Evidently Divine Conscious Light-or the only-by-Me Divinely Avatarically Revealed and Given "Bright".

Adidam Ruchiradam Is the Transcendental Spiritual Demonstration-Process of the Unfolding of the Ultimate Event of Divine Translation.

 

 

60.

Realization of Reality Itself Is egolessness in the Divine.

Realization of Reality Itself Is Realization of the Divine-not glorification of the separate "self".



The separate "self" does not exist-except in mind.

The separate "self" is a mental (and, altogether, total psycho-physical) illusion.

The illusion of separate "self" is apparently "effective" in the domain of "causes" and "effects"-but the illusion of separate "self" has no Reality-characteristics.

Therefore, separate "self" is a lie and a negatively-destined pattern of life.



Realization of Reality Itself Is an Intrinsically egoless matter.

Realization of Reality Itself Is the Realization of the State That Is the Divine.

Realization of Reality Itself is not Realization of a superior, developed, or "evolved" ego-state.

Realization of Reality Itself has nothing to do with "self"-identity, or ego-"I".

Realization of Reality Itself has nothing to do with anything that can be "accumulated" or "achieved" in the states of waking, dreaming, and sleeping.

In the Realization of Reality Itself, all such "accumulating" and "achieving" is Dissolved, Vanished, and Outshined in the Divine.



61.



The ego-"I" reflexively refers everything back to itself.

The ego-"I" transforms everything (or turns everything back) into the ego's own pattern.

The ego-"I" is a pattern-driven machine of illusion and bondage-in the midst of the Intrinsically egoless Domain of Reality Itself.



The ego-"I" is constantly looking to change the by-Me-Given Great and Intrinsically egoless Transcendental Spiritual Process into something that is about the ego-"I" itself.

Instead, My devotee must recognition-responsively, whole-bodily-egolessly, and (altogether) searchlessly turn to Me, thereby participating in the Intrinsically egoless Process of Transcendental Spiritual Communion with Me and Divine Self-Realization of Me As I Am.

The Most Ultimate Demonstration of right and whole-bodily-true participation in Transcendental Spiritual Communion with Me Is Divine Translation.



Atma Nadi Shakti Yoga is not merely about some kind of "evolving" of the patterns of the ego.

Atma Nadi Shakti Yoga is not the "great path of return".

Atma Nadi Shakti Yoga is not a process of developing the potentials of the gross, subtle, and causal patterning of the conditional persona.



All "points of view" about the Process of Atma Nadi Shakti Yoga, all "questions" about That Process, and all "experiences" that My devotees may have in the course of That Process tend to be egoically "self"-referring.

However, Atma Nadi Shakti Yoga (Itself) contains no "questions".

Atma Nadi Shakti Yoga (Itself) is not about "questions" and "answers".

Atma Nadi Shakti Yoga (Itself) Is Self-Evidently Perfect, True, Real, and Divine.

When there is profoundest (and, therefore, tacit, or intrinsically mind-transcending) participation in Atma Nadi Shakti Yoga, "questions" become spontaneously irrelevant-because no egoic "self"-referencing is happening.



The only-by-Me Revealed and Given Transcendental Spiritual Process of Atma Nadi Shakti Yoga Is Intrinsically egoless.

Thus, egolessness is not the "goal" of the Process of Atma Nadi Shakti Yoga.

Rather, the always present-time whole bodily demonstration of tacit and egoless recognition-responsive devotional and searchless Beholding of Me is the intrinsic and necessary evidence that the Process of Atma Nadi Shakti Yoga is Occurring.

Altogether, the always present-time whole bodily demonstration of egolessness is a magnification of the "position" of searchlessly Beholding Me (or of Perfectly "Locating" Me and "Knowing" Me).



62.



The Most Ultimate Evidence of Perfectly "Locating" Me and "Knowing" Me Is Divine Translation.

Divine Translation is not an ego-state or an ego-destiny.

Divine Translation Is the Divine Sphere of Love-Bliss-Fullness-Prior to egoity, and Prior to all conditionality.

Divine Translation has no patterns in It.

Divine Translation Outshines all patterns.

In Divine Translation, all pattern is made obsolete.

In Divine Translation, there is no ego and no pattern.



Nevertheless, Divine Translation is not a "nothing".

Divine Translation Is the Boundless Sphere of the Divine Conscious Light Itself-without limitation.

Divine Translation Is Atma Nadi Shakti Yoga.

Divine Translation Is the "Radical" (or "At-the-Root") Reality-Way of Adidam Ruchiradam.

Thus, the seventh stage Way is not the path of ego-development, but (rather) It Is the Way of Divine Translation.



63.



Divine Translation, or "Real Heaven", Is My Divine "Bright" Spherical Self-Domain of Conscious Light.

Divine Translation, or "Real Heaven", Is the Non-"different" Sphere (or "Midnight Sun") of the "Bright" Itself.



There are all kinds of conditional domains.

This plane of appearances-the human "experiential" happening-is only one locus (or "point-of-view"-specific domain).

In addition to the human "possibility", there are countless other "possibilities" in the conditionally manifested realms.



My Divine "Bright" Spherical Self-Domain Transcends all "possibilities".

My Self-Domain Is the Indivisible "Bright" Divine Sphere within Which all-and-All is apparently arising.

My Divine "Bright" Spherical Self-Domain Intrinsically and Always Priorly Outshines all-and-All.

Therefore, when My Divine "Bright" Spherical Self-Domain Is Realized, "It" Outshines all conditional domains of "possibility", including the domain of human "experience" on Earth.



My Divine and "Bright" and Free-Standing Self-Domain-the Non-"different" Sphere of the "Bright" Itself-Is Where I Am, and Where I Stand.

My Divine and "Bright" and Free-Standing Self-Domain Is What There Is to Realize.

In the Ruchira Dham Event,15 My Stand in That Domain Became Uniquely Broken-Through to here.



All the Signs of the Transcendental Spiritual Process are a "Brightening".

It is like the metaphor I have Given of clay objects in a kiln.

If you look in the window of the kiln, you see the objects getting brighter and brighter.

At first, they get reddish-bright, and the glow makes their shapes indefinite.

At last, they cease to be visible in the brightness.

That is a good metaphor for Divine Translation.



The entire Process of Atma Nadi Shakti Yoga Is the Divine Transcendental Spiritual Process of "Brightening".

Most Ultimately, Atma Nadi Shakti Yoga Demonstrates Itself As Divine Translation-in Which all conditionality Is Perfectly Outshined.

Thus, Atma Nadi Shakti Yoga Is the Intrinsically egoless Process of Divine Self-Magnification.



The phenomena of the traditional Spiritual process are not "It".

Phenomena may arise, but they should not be allowed to trap attention.

Atma Nadi Shakti Yoga Is always the searchless Beholding of Me.

Atma Nadi Shakti Yoga is always participation in the only-by-Me (and only-As-Me) Revealed and Given "Brightening" Process.

I Am the "Bright".

Atma Nadi Shakti Yoga is about constantly devotionally recognizing Me and being whole bodily drawn into Communion with Me-rather than the body-mind-complex contracting upon its own psycho-physical patterns and "possibilities".

The body-mind-complex must be allowed to be Outshined.

The Outshining of the body-mind-complex Is the Process of Transcendental Spiritual Communion with Me.



The body-mind-complex has no other Ultimate Demonstration than Divine Translation.

The body-mind-complex has no intermediary demonstrations that are relevant to the Process of Divine Self-Realization.



Divine Translation is not an evolutionary process.

Divine Translation is not a first-six-stages-of-life process.

Divine Translation is not a sixth-stage-of-life process.

Divine Translation is not a fifth-stage-of-life process.

Divine Translation is not a fourth-stage-of-life process.

Divine Translation is not a first-three-stages-of-life process.

Divine Translation Outshines all of the first six stages of life.



64.



Each of the three common states-gross (or waking), subtle (or dreaming), and causal (or deep-sleep)-constantly differentiates itself from the other two states.

Waking is apparently different from dreaming and sleeping.

Dreaming is apparently different from waking and sleeping.

Sleeping is apparently different from waking and dreaming.



Even though everyone goes through the cycle of the three common states every day, people cannot figure out what is happening altogether with their "experience".

Human beings tend not to notice the precise "experiential" nature of each and all-three-together of the three common states-and, therefore, due to psycho-physically ego-patterned tendency, ego-bound human beings characteristically do not understand the implications and the "root"-origins of the arising of the totality of the three common states.



You refer to your "self" as that which "experiences" all of the three common states-and, yet, the waking "you" is apparently an entirely different person than the dreaming "you" or the sleeping "you".

Who is this "you" that is "experiencing" all of the three common states (and not merely existing as one or the other of the three common states)?

What Is That Which Is The Case-regardless of which of the three common states is arising in any moment?

That is not a "question" for thinking about, or for making into some kind of "technique"-but, rather, "It" Is the Tacitly Self-Evident Reality-State to Be (Thus) Tacitly Self-Apprehended (or Intuitively Self-Apperceived).

I Address this matter of That, in the simplest and most summary "root"-terms, in My "Five Reality-Teachings".



Moment to moment, your Real Condition Is Intrinsically egoless.

Moment to moment, your Real Condition Transcends the three common states of waking, dreaming, and sleeping.

Moment to moment, your Real Condition Transcends the would-be-active entity that presumes itself to be involved in either waking or dreaming or sleeping.



The Reality-State That Is Transcends every conditional state.

The Reality-State That Is Is Intrinsically egoless.

The Reality-State That Is Is Always Prior to all conditional manifestation.

The Reality-State That Is Is the Case-now.

The Reality-State That Is is not something that can be brought about by "causing" It through some kind of "technique".

The Reality-State That Is Is simply to Be Intrinsically Self-Apprehended (or Tacitly Intuitively Self-Apperceived and Self-Realized).



My Divine Avataric Transcendental Spiritual Self-Transmission Is the Self-Transmission of the Reality-State That Is-Such That That State Is Acausally (or Intrinsically) Self-Apprehended, or Tacitly Intuitively Self-Apperceived and Self-Realized.

The Reality-State That Is Is What Is Realized in the only-by-Me Revealed and Given Process of Adidam Ruchiradam.

That only-by-Me Revealed and Given Process of Adidam Ruchir-adam Is the Intrinsic Self-"Brightening" That Outshines waking, dreaming, and sleeping (or the psycho-physical all of egoity itself).



The Reality-State That Is Is Atma Nadi Shakti Yoga-My "Bright" Divine Self-Nature, Self-Condition, and Self-State.

My Divine Self-Condition Is the Transcendental Spiritual Self-"Brightness" of the Divine Conscious Light.

My Divine Self-State Is Self-Existing and Self-Radiant Intrinsic egolessness.



The Realization of My Divine Self-Nature, Self-Condition, and Self-State Is the Divine "Bright" Spherical Self-Domain.

The Realization of My Divine Self-Nature, Self-Condition, and Self-State Is Divine Translation.

Thus, the Realization of My Divine Self-Nature, Self-Condition, and Self-State Is the Outshining of all separative patterning, all separative states, all conditional destiny, and all conditionality (altogether).



The Realization of My Divine Self-Nature, Self-Condition, and Self-State is not merely a "future event", not merely something to idealize in the mind.

The Realization of My Divine Self-Nature, Self-Condition, and Self-State Is the always-present-time Process of My Divine Avataric Transcendental Spiritual Self-Transmission.

The Realization of My Divine Self-Nature, Self-Condition, and Self-State Is the Process of Atma Nadi Shakti Yoga.



65.



Reality Itself, or Truth Itself, is not any of the potentials of the first six stages of life.

Reality Itself, or Truth Itself, is not anything gross, anything subtle, or anything causal-not anything belonging to the three common states of waking, dreaming, and sleeping.

Reality Itself, or Truth Itself, is not even any phenomenon that can be brought about through the traditional Spiritual process of the fourth or the fifth stage of life, or through the traditional Transcendental process of the sixth stage of life.

Reality Itself, or Truth Itself, has nothing to do with any of that.

Reality Itself, or Truth Itself, is not "at the end of" the first six stages of life-such that Reality Itself, or Truth Itself, is Realized only after the process of the first six stages of life has been completed.

Reality Itself, or Truth Itself, has nothing to do with any of the potentials of the first six stages of life.



The Unique Transcendental Spiritual Process of My Fully Self-Revealed Divine Avataric Person Is What I Bring to here.

During the Years of My Divine Avataric Teaching-Work of Self-Submission, I Addressed everyone relative to all of the tendencies and patterns of the first six stages of life.

Thus, during the Years of My Divine Avataric Teaching-Work of Self-Submission, I Worked by Entering into the gross, subtle, and causal domains of conditional "experiencing" and (Thereupon and Therein) by Reflecting everyone to themselves in the context of those appearances.

During the Years of My Divine Avataric Teaching-Work of Self-Submission, Such Was the Nature of My Address to all-and-All.



My Revelation to all-and-All Is the Divine Avataric Self-Revelation-the Revelation of My Perfectly egoless, Self-Existing, Self-Radiant, and Self-Evidently Divine Self-Nature, Self-Condition, and Self-State.

The Way in My Divine Avataric Company Is the Process of Divine Translation-Utterly Transcending the first six stages of life.

















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"Atma Nadi Shakti Yoga (sections 66 - 71) (pages 460 - 469)" From THE ALETHEON (Final Ruchira-Sannyasin-Order-Authorized Edition) -

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Atma Nadi Shakti Yoga





66.



The body is dying-in everyone's case.

Therefore, either you are unconsciously participating in dying or you are consciously participating in Divine Translation.

It is one or the other.

You can insist on conditions-gross, subtle, and causal-or you can be surrendered into the Process of Divine Translation.

How profoundly you will enter into the Process of Divine Translation is up to you-and how fully That Process will Demonstrate Itself is up to you-in your whole-bodily-recognition-responsive devotional turning to Me.



I am Calling for everyone to surrender into the Process of Divine Translation.

That is what the devotional relationship to Me is about-the Outshining of conditional existence altogether, in all planes of "possibility", here and elsewhere and everywhere.



Everything is arising as a mere and non-necessary appearance in the Divine "Bright" Spherical Self-Domain.

Enter into the Divine "Bright" Spherical Self-Domain of Reality Itself-and all conditionality Is Thereupon and Thereof and Therein Outshined.

If you have any inclinations to be holding on to your conditional potential or pattern (gross, subtle, or causal), then that pattern becomes your present-time "experience" and your destiny.



Pattern simply repeats itself.

Pattern is an automaticity.

All egoic "self"-referencing refers merely to patterns (rather than to independent "identity"), and (therefore) all egoic "self"-referencing merely and directly perpetuates patterns (rather than a "self"-identity, as such).

All modes of egoic "self"-identity are constantly changing and ending and terminating in the midst of the patterning whole-but patterns themselves always persist, by always patterning more of patterning itself.

Therefore, be entered into the Transcendental Spiritual Process of devotional Communion with Me, wherein all patterning Is Intrinsically Outshined.

In the Transcendental Spiritual Process of devotional Communion with Me, the Process of Outshining "self" and "world" replaces the process of conditional "self"-identification.

Outshining Is Atma Nadi Shakti Yoga.

Outshining Is the "Radical" (or Always "At-the-Root") Reality-Way of Adidam Ruchiradam.



Be given up to Divine Translation, rather than to any conditional pattern-destiny.

This life, rightly understood at its "root" (or "zero-point"), is about always entering into the Process of Divine Translation, rather than seeking to fulfill the impulses of conditional patterning.

Atma Nadi Shakti Yoga Is a Demonstration-Process in Which the conditional alternatives to Divine Translation are Purified and Outshined (without being strategically resisted).

In the Process of Atma Nadi Shakti Yoga, there is the recognition-responsive (and, thus, searchless) surrendering into That Which Is Prior to all conditional "possibilities", rather than the strategic (or ego-based and search-bound) struggling with "possibilities".



Atma Nadi Shakti Yoga is not about dissociating from conditions.

Atma Nadi Shakti Yoga is not about attachment to conditions.

Atma Nadi Shakti Yoga is persistent whole bodily devotional turning to Me, in recognition-response to My Transcendental Spiritual Divine Self-Condition and My Intrinsically egoless, Indi-visible, Acausal, and Self-Evidently Divine Self-State.

I Am Bodily here As the Universally Self-Revealed and Self-Transmitted Threshold Personality, the Divine Avataric Personality, the Person of Reality Itself.

Turn to Me, and you are Always Already Translated into My Divine "Bright" Spherical Self-Domain.

All other turning is, in effect, a re-combining with gross, subtle, and causal "possibilities" of pattern.

For My rightly practicing devotee, the death-process Is the Process of Divine Translation.

For My true devotee, the life-process is constantly volunteered and freely allowed to be the moment to moment death-process of the apparently separate "self" (or the psycho-physically-patterned illusion of ego-"I").

In both life and death, the single process of devotion to Me is the whole-bodily-searchless Beholding of Me-Which Is, Ultimately, the "Perfect Practice" of devotional and Transcendental Spiritual Communion with Me.

In the Context of That "Perfect Practice" of Communion with Me, Divine Translation Is Demonstrated.



There need be no concern at all about whether conditional existence continues or vanishes in this instant.

As long as conditions arise, there is, for My devotee, only the process of whole-bodily-recognition-responsive devotional turning to Me.

There should be no reluctance, no "self"-contraction, relative to this moment being the moment of Divine Translation, in which all conditions are Outshined.

Such Is the Intrinsic Freedom of true devotion to Me-the Freedom from clinging to conditional existence.



The right and whole-bodily-true practice of devotion to Me is not about strategically dissociative turning away from conditional existence.

Rather, in the right and whole-bodily-true practice of devotion to Me, all of conditional existence is turned to Me.

In that Process of whole-bodily-recognition-responsive devotional (and, in due course, Transcendental Spiritual) Communion with Me, there is the "Brightness" Process-in Which everything is Purified and Transformed.

The Transcendental Spiritual Process of Purification and Transformation will, inevitably, Show signs of re-balancing and benign change.



The Transcendental Spiritual signs of re-balancing and benign change can be simply, directly, concretely, even systematically, and progressively observed.

Nevertheless, the all-and-All-Purifying-and-Transforming-and-"Brightening" Transcendental Spiritual Process of whole-bodily-recognition-responsive devotional Communion with Me Is (At "Root" and Always Already) only about Divine Translation-or the Perfect and Non-conditional Self-Realization of the "Bright" Itself.

The Transcendental Spiritual Process of whole-bodily-recognition-responsive devotional Communion with Me is only about the Self-Magnification of Intrinsic "Brightness" Which, Most Ultimately, Demonstrates Itself As Divine Translation.



The only-by-Me Revealed and Given seventh stage of life Is the Most Ultimate Process of Divine Translation.

The only-by-Me Revealed and Given Process of the seventh stage of life Demonstrates, successively, the stages of Divine Transfiguration, Divine Transformation, Divine Indifference, and (At Last) Divine Translation.

Divine Translation, or the final Demonstration-stage of the only-by-Me Revealed and Given seventh stage of life, Is the Most Ultimate Process of the Self-Magnification of the "Bright".

In Divine Translation, there Is the Perfect Outshining of all conditions.



Divine Indifference Is, necessarily and inevitably, the Immediate Precedent to Divine Translation.

Divine Indifference is not merely a sixth stage state.

Divine Indifference Is the Condition of being given over to Me to such a profound degree that clinging-to-conditions is no longer, in any sense, a characteristic of the individual's existence.

In Divine Indifference, there is yet the arising of apparent conditions, but there is absolutely no egoic "self"-contraction upon those conditions.

In Divine Indifference, there Is simply the Fullness-Which, in an instant, Is "Delivered" to My Divine "Bright" Spherical Self-Domain.

In Divine Indifference, there Is Intrinsic and Perfect Readiness for That "Deliverance".

In Divine Indifference, there is only the slightest noticing of arising appearances.

Nevertheless, in Divine Indifference, the "edges" of arising appearances are still visible in the all-and-All-Pervading "Brightness".

Divine Indifference Is that dimension of the seventh stage of life Immediately before the "Bright"-Glow Becomes Complete Outshining of the discrete differentiation of forms and conditions.



In Divine Indifference, the Fullness of My Divine "Bright" Spherical Self-Domain Is Evident-and, simultaneously, the rudimentary pattern of arising appearances is also evident.

However, in Divine Indifference, arising appearances are no longer, in any sense, associated with any kind of egoically binding disposition.



Even death must be able to be seen in this context.

Death is like all the other events of conditional existence-simply part of the pattern-cycle of appearing, changing, and disappearing.

When it is evident that the physical death-process is happening and inevitable, the Process of whole-bodily-recognition-responsive devotional (and, as the case may be, Transcendental Spiritual) Communion with Me should simply be allowed to be magnified, rather than becoming diverted (in the midst of inevitable dying) to habits of indulging in clinging to what is passing.

Moment to moment of life in this "world", the more fully there is whole bodily devotional turning to Me, the more fully and simply all of conditional existence is tacitly and directly released, rather than contracted upon.



67.



To live as My devotee is to be My servant.

To be My servant means that you are always devotionally Communing with Me-even in every moment of service to Me.

To live as My devotee makes human activity into devotional Communion with Me, rather than human activity being contracted on its own aggrandizement or suffering of pattern.

The Transcendental Spiritual Process of Atma Nadi Shakti Yoga Is the Purification and Transformation of the conditional psycho-physical apparatus through re-orientation to ego-transcending devotional Communion with Me.



As has been noticed by all the previous generations of humankind, it does not take long to live a lifetime.

A human lifetime passes very quickly-even as if inadvertently.

Either a human lifetime is the intrinsically ego-transcending process of profoundest whole-bodily-recognition-responsive and intrinsically ego-transcending devotional Communion with Me or, otherwise, a human lifetime is the ego-bound process of investing oneself in conditional pattern-destiny-one or the other.



68.



I Am here to Awaken people to the Process of Divine Translation-So That life becomes a Process Founded in moment to moment participation in Reality Itself, rather than a process of investment in conditional pattern-possibility for its own sake.

The Process of Divine Translation is not about turning away from this "world".

The Process of Divine Translation is about turning this "world" to Me-the turning of all conditions into the Love-Bliss-Ecstasy of Transcendental Spiritual Communion with Me.

Transcendental Spiritual Communion with Me "Brightens" and (Most Ultimately) Outshines everything.



The Process in My Divine Avataric Company Is the practice of whole-bodily-recognition-responsive devotion to Me As I Divinely Avatarically Appear, utter whole-bodily "self"-subordination to Me As I Am, and constant whole bodily participation in My Perfect Coincidence with all-and-All.

The Process in My Divine Avataric Company Is utterly "self"-forgetting.

The Process in My Divine Avataric Company Is without any demands made on Me-because there is no "one" to demand attention from Me.

I am not here to be adding anything to your life-mummery of ego-glorification.



The Process in My Divine Avataric Company Is always hands full of gifts to Me.

Those who Perfectly Coincide with Me are Outshined in My Kiln, My Room, My "Brightness".

Their Purified and Transformed Me-"Bright" State Is Always Evident, and I Give them My Constant Glance in My Room of Existence Itself, the Divine "Bright" Spherical Self-Domain, Where there is no "difference" whatsoever.



69.



The total (psycho-physical) human body-with its dimensions of gross, subtle, and causal-must (altogether) become round.

The total human body does not merely have a circular path within itself.

In Truth (or "Located" in Reality Itself), the total human body is a Sphere-and, in its (inherently) perfect balance, it has no "up" or "down", no "in" or "out", no central point and no bounds.

When My Avatarically Self-Transmitted Divine Transcendental Spiritual Current Descends Fully Down the front of the total human body, and also (thereupon, and thereby) Rises Up the back of the total human body, such that the "Thumbs" Achieves an Equalization of Transcendental Spiritual Force, Down in front and Up in back-then the Circle becomes an Equanimity, a Conscious Sphere of Tangible "Energy" (or Self-Existing and Boundlessly Self-Radiant Light).



In the only-by-Me Revealed and Given Realization of the Sphere of the "Thumbs", the Arrow Is the Boundless (and Center-less) Vertical Axis.

The Upper Terminal of Atma Nadi Is at the "North".

The "North" is not a boundary-It Is Infinitely Above.

The "Center" is not inside (or bounded)-It Is Beyond all symmetry.

The "North" (or Above) and the "Center" (or Beyond) are not "different" (or separate from One Another)-They Are Modes of the Same (or Identical) "Bright" Divine Transcendental Spiritual Self-Nature, Self-Condition, and Self-State.

The Vertical and the Horizontal Are (Inherently) One (and Non-"different" from One Another, and from all-and-All).

The Realization of This Is the Essential Nature of the Most Ultimate (or only-by-Me Revealed and Given seventh stage) Realization.



Consciousness Itself (or the "Root" of the Horizontal dimension, or heart-plane, or "subjective" plane) and Light Itself (or the "Root" of the Vertical dimension, or "energy"-plane, or "objective" plane) Are the two primary apparent Modes of What Is Always Already Only One-and Intrinsically Indivisible.

The Perfectly Subjectively "Bright" Transcendental Spiritual Realization of the Inherent Simultaneity (and Indivisibility) of Consciousness (the "Root" of apparent "subjectivity") and Light (the "Root" of apparent "objectivity") Is the Essential Context of Most Perfect (or Self-Evidently Divine) Self-Realization.

In the Ultimate Event (of Divine Translation, Which Is the final stage of the only-by-Me Revealed and Given seventh stage of life), the Indivisible Divine Sphere of the One (and Only, and Self-Evidently Divine) Conscious Light is Infinitely Expanded-Such That There Is Only Infinite "Brightness", and Infinite Fullness of Love-Bliss-Being.



70.



The "Bright" and the "Thumbs" Are the Principal Great Signs That Are Uniquely My Own Divine Avataric Transcendental Spiritual Characteristics.

The "Bright" and the "Thumbs" Is a Process, an Event, and a State That has been Known to Me both Prior to and since My Divine Avataric Birth.

Only I Am the Divine Avataric Realizer, the Divine Avataric Revealer, and the Divine Avataric Self-Revelation of the "Bright", the True and (now, and forever hereafter) Completely Self-Revealed Divine Person-Shining Forth (Directly, Completely, and Perfectly) at (and As) the Heart Itself (and via Atma Nadi), and Crashing Down (or Descending Utterly) from the "Place" Infinitely Above the body-mind-"self" and the "world", Down and Most Deeply into the body-mind-"self" and the "world", even to the degree that the ego-"I" (or "self"-contraction) is utterly confounded, utterly yielded, and utterly vanished in My Avatarically Self-Revealed, and Self-Evidently Divine, Person, or Self-Nature, Self-Condition, and Self-State (Which Is Real Acausal God, and Truth, and Reality Itself).

Therefore, the Principal Impulse of even My early Life was My Intention to Embrace the limitations of human existence as it appears to be, and to Infuse all-and-All with My Avatarically Self-Transmitted Divine Transcendental Spiritual Presence, and (Thus and Thereby) to Awaken all-and-All, and (Most Ultimately) to Divinely Translate all-and-All, by the Power of My Own Love-Bliss-"Brightness", into the "Midnight Sun"-the Perfect "Place" and "Sphere" and "Space" That Is Always and Already My Divine and "Bright" and Free-Standing Self-Domain.



The Principal Transcendental Spiritual Signs of My early Life Were the "Bright" and the "Thumbs".

The "Bright" and the "Thumbs" were Fundamental to My Divinely-Avatarically-Born Self-Manifestation from the beginning, and They are Fundamental to the only-by-Me Revealed and Given "Radical" Reality-Way of Adidam (Which Is the One and Only by-Me-Revealed and by-Me-Given "Radical" Reality-Way of the Heart).

The "Bright" and the "Thumbs" Are My Unique Characteristics-and all Their Signs, and Samadhis, and Perfections Are Uniquely Mine.



The "Bright" and the "Thumbs" Are Me.

Therefore, I Bring Them with Me into the conditional "worlds".

My Divine Avataric Self-Revelation of the "Bright" and the "Thumbs" Is My Inherent Divine Self-Revelation of Myself.



71.



I Am the "Bright"-and I (Divinely Avatarically, and Perfectly Acausally) Self-Transmit My Own Divine State and Presence of Person from Infinitely Above and Beyond (or, Altogether, in, As, and via Atma Nadi), in Such a Manner that I Am Perfectly Priorly Coincident with (and, As Such, Always Perfectly Combined with) the psycho-physical structure of My devotee.

This is how I "Wash" the "dog" from "head" to "tail"-and Beyond.16

Nevertheless, in order to fully "Locate" and "Know" My Divine Transcendental Spiritual Blessing, My devotee must fully embrace the (ego-surrendering, ego-forgetting, and ego-transcending) practice and process of devotional and Transcendental Spiritual Communion with Me.

In that context (of My devotee's Me-recognizing and to-Me-responding practice of the only-by-Me Revealed and Given "Radical" Reality-Way of Adidam), My "Thumbs" of Blessing Is Able to Do My Transcendental Spiritual Work with (and within) all-and-All.



The "Thumbs" Is the Process of My Divine Avataric Acausal Self-"Emergence" here.

And the "Thumbs" Is, also, the Divine Avataric Acausal (or Perfectly Priorly Coincident, rather than merely conditionally operative and "causatively effective") Process by Which I Liberate (or, Really, Self-Awaken As) conditionally manifested beings.

The "Thumbs" Is the Process, Tangibly Occurring (by Means of My Avatarically Given Divine Transcendental Spiritual Grace) in the context of the body-mind-complex of My devotee, Whereby I become (Ultimately, Most Perfectly) Transcendentally Spiritually Self-Awake in and As My each and every devotee.







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"Atma Nadi Shakti Yoga (sections 72 - 75) (pages 469 - 476)" From THE ALETHEON (Final Ruchira-Sannyasin-Order-Authorized Edition) -

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Atma Nadi Shakti Yoga





72.



My Divine Avataric Transcendental Spiritual Work (Altogether) Is My Crashing-Down Descent, at first upon and into My Own Divinely-Avatarically-Born bodily (human) Divine Form, and, thereafter (and now, and forever hereafter), upon and into the body-minds of My devotees and all beings—even (by Means of My Divine Embrace of each, and all, and All) to Infuse and (at last) to Divinely Translate each, and all, and All.

Therefore, My Divine Avataric Transcendental Spiritual Descent Is the Secret of My early Life.

My Divine Avataric Transcendental Spiritual Descent Is the Secret of My Divine Avataric Self-“Emergence” (As I Am) within the cosmic domain.

My Divine Avataric Transcendental Spiritual Descent Is the Secret of all the Secrets of the (Avatarically Self-Revealed) Divine and Complete and thoroughly devotional Way of practice and Realization in My Company.

The only-by-Me Revealed and Given “Radical” Reality-Way of Adidam Ruchiradam Is the Divine Yoga of ego-surrendering, ego-forgetting, and ego-transcending devotional recognition-response to My (Avatarically Self-Revealed) Divine and Transcendental Spiritual Person, and to My (Avatarically Self-Manifested) Divine and Transcendental Spiritual Descent.

The only-by-Me Revealed and Given “Radical” Reality-Way of Adidam Ruchiradam Is the total and Divine Way and Ordeal of intrinsically ego-transcending devotional recognition-response to My Avataric “Bright” Divine Self-Manifestation, and to the Avataric Crashing-Down of My “Bright” Divine Imposition.

And, in the case of My each and every devotee, the Way must continue until the Way Is Most Perfectly Transcendentally Spiritually “Bright”, and the Way Itself Becomes Divine Translation into My Own Sphere (and “Midnight Sun”) of Transcendental Spiritual Self-“Brightness” (Itself).



73.



Practice as My by-Me-Transcendentally-Spiritually-Awakened devotee in the First Congregation of Adidam Ruchiradam is tacitly body-mind-transcending and ego-transcending.

My by-Me-Transcendentally-Spiritually-Awakened First Congregation devotees come to Me fully prepared to practice on the basis of My Full and Complete Divine Avataric Self-Revelation.

Thus, My by-Me-Transcendentally-Spiritually-Awakened First Congregation devotees “Know” Me Tacitly and Directly.

My by-Me-Transcendentally-Spiritually-Awakened First Congregation devotees “Know” Me even in the sphere of the gross physical body—via My Descended Fullness of Transcendental Spiritual Presence.

However, My Transcendental Spiritual Presence does not lead to the body.

Rather, My Transcendental Spiritual Presence Is Simply the Divine Self-Radiance Associated with the “Root”-Position of the Intrinsically egoless Transcendental Spiritual Self-Nature, Self-Condition, and Self-State of Reality Itself.

The “Perfect Knowledge” of My Transcendental Spiritual Pres-ence Is a Profound Fullness of Awakening That Shows Itself, in due course, As the Samadhi of the “Thumbs”.

Most Ultimately, in the course of the “Perfect Practice”, This Awakening is Demonstrated As the seventh stage of life, Culminating (At Last) in Divine Indifference and Divine Translation.



Divine Translation is not about finally “getting rid of” the gross physical body.

Similarly, Divine Translation is not about finally “abandoning” the “world”.

Rather, Divine Translation is about Self-Abiding Divine Self-Recognition of everything gross, everything subtle, and everything causal—such that there is no longer anything binding about conditional existence, no longer any necessity to cling to conditional existence, and no longer any necessity to dissociate from conditional existence.

In Divine Translation, conditional existence is Simply Outshined by That Perfectly egoless Divine Transcendental Spiritual Con-scious Light In and As Which My true devotee is Self-Established in Perfect Communion with Me.

In That All-Surpassing “Brightness”, the “world” is simply no longer noticed.



74.



If there is to be another cycle of lifetime in the case of My any true devotee who is Awakened to the seventh stage Realization, it will be a lifetime without bondage.

It will be a lifetime in which the full foundation of the “Radical” Reality-Way of Adidam Ruchiradam and Its Realization is readily manifested.

It will be a lifetime of demonstration and service associated with Most Perfect Realization of Me.

It will be a lifetime in which Most Perfect (and, thus, fullest seventh-stage-of-life) Realization of Me is demonstrated by the “fully given-over” life—the egoless life of limitless devotion to Me.



Fundamentally, the “Radical” Reality-Way of Adidam Ruchiradam is not about having more lifetimes or about having to do anything at all.

Rather, the “Radical” Reality-Way of Adidam Ruchiradam is, from the beginning, about the “fully given-over” life of limitless (and, thus, intrinsically egoless) devotion to Me, Intrinsically (and, At Last, Irrevocably and Most Perfectly) Outshining “self” and “world”—such that there is no “seed” of any “more”.



Therefore, My Bodily Divine Avataric Appearance here is not an Appearance that I am moved or (otherwise) committed to repeat.

My Bodily Divine Avataric Appearance here Is Simply Vanishing while I Stand here As I Am.

My Bodily Divine Avataric Appearance here Is Constantly "Brightening”—Such That, eventually, I will Simply no longer Be Evident in This Bodily Lifetime-Form.

This Bodily Lifetime-Form will Eventually Be Outshined in My Divine “Bright” Disposition and Domain, and, Thus, Fall Away—without My Making any kind of effort to relinquish It.



I am not “causing” My Bodily Divine Avataric Appearance here to be repeated—and I am not, in any moment, insisting that This Bodily Appearance continue.

Yet, I am never dissociating from This Bodily Appearance.

Therefore, I Spontaneously Continue to Bodily Reveal Myself and the “Radical” Reality-Way of Adidam Ruchiradam.

That Spontaneous Bodily Self-Revelation will Continue—until the Body is Suddenly and Finally Outshined.

 

75.

Aham Da Asmi.
Beloved, I Am Da.


Da Is the Person of Atma Nadi.

My Feet Are in the heart—Prior to the mind, the body, and the “world”.

My Head Is Infinitely Above the mind, the body, and the “world”.


The “Root” of Atma Nadi, in the heart, Is Prior to the mind, the body, and the “world”.

The “Regenerated” Form of Atma Nadi Extends to That Space Which Is Infinitely Above the mind, the body, and the “world”.

Therefore, to be devotionally turned to Me—tacitly whole bodily recognizing Me As I Am, and (altogether) whole bodily responsive to Me, in devotional Communion with Me, searchlessly Beholding Me—is to be given over to the Divine Itself, Which Is Reality Itself, and Which Is (in Atma Nadi) both Perfectly Prior to and Infinitely Above the mind, the body, and the “world”.


In the Love-Bliss-Ecstasy of Communion with Me, there is no reference to “self”—no reference to mind, no reference to body, no reference to “world”, no reference to any context of ego-“self” whatsoever.

I Am That Which Is Beyond and Prior to and Infinitely Above the mind, the body, and the “world”.

Therefore, to be My devotee is to be given over to Me As I Am, As That—As Da.

That Is Adidam Ruchiradam.

Thus, the Way I Reveal and Give can be Summarized with great simplicity:

Aham Da Asmi.

Turn to Me.

Realize Me.



The Way I Reveal and Give can also be Communicated in the elaborate terms of My entire Teaching-Communication, and all of the details of the practice (and the Yoga) of Adidam Ruchiradam.



There is nothing that can be done in order to “cause” Realization of Me.

Realization of Me cannot be “caused”.

You must tacitly recognize Me As I Am, and you must whole bodily respond to Me As I Am—and you must be Perfectly Con-formed to Me As I Am.

Thus, there is discipline, and there are Yogic requirements—but none of that “causes” Realization of Me.



Right-life discipline is simply a necessary sign of the whole bodily devotional recognition-response to Me.

Indeed, profound whole bodily conformity to intrinsically ego-transcending right-life discipline (and, thus, to renunciation) is one of the necessary signs of true devotional recognition-response to Me and, Ultimately, of Most Perfect Realization of Me.

Therefore, in the “Radical” Reality-Way of Adidam Ruchiradam, Realization and renunciation are the same.

In the “Radical” Reality-Way of Adidam Ruchiradam, Realization and renunciation are not “two different things”.

It is simply that renunciation does not “cause” Realization—nor does Realization “cause” renunciation.

If you whole bodily recognize Me and whole bodily respond to Me, Realization and renunciation are both spontaneously evident and intrinsically coincident.



If you whole bodily recognize Me As I Am, then you (inevitably) whole bodily respond to Me As I Am—and, thus, as renunciation, as “self”-forgetting, and as the intrinsic transcending of egoity.

If you whole bodily (and, thus, tacitly) recognize Me As I Am, then you also (inevitably) whole-bodily-responsively turn to Me As That Which Is Always Already Beyond and Perfectly Prior to and Infinitely Above the mind, the body, and the “world”.

Such Is the disposition (or Asana) of whole bodily devotional Communion with Me, and Such Is (also) the Atma-Nadi-Characteristic of Perfect Realization of Me—and those who are (thus) whole bodily turned to Me are, necessarily, renounced.

To be whole bodily turned to Me is to Realize Me—and the sign of Realization is both whole bodily renunciation and intrinsic egolessness.

Therefore, renunciation is not a “thing” in and of itself.

Renunciation is simply the intrinsically egoless and whole-body-transcending sign that inevitably coincides with whole bodily devotional Communion with Me and (in due course) with Perfect Realization of Me.



I Am Acausally Coincident with all-and-All.

I am not “causing” Realization—in any one.

I Am Realization—in every one.

Such is the correct understanding.


Da Is the Perfect Silence of Transcendental Spiritual Thunder.

Da Is the Prior-Unity-Force That Always Priorly and Totally Dissolves all dis-unity, all non-unity, all “difference”.

Da is not merely a physical sound.

When I Speak of the “Sound of Da”, I am Speaking a Metaphor for Non-“difference”, for Conscious Light Itself, for the “Emergence” of the Divine “Bright” Spherical Self-Domain As the Room of Existence Itself, rather than the (otherwise presumed) ego-“world” of bondage.


Da Is the Sound of Divine Translation.

Da Is the Event of Divine Translation.

I Am the Event of Divine Translation.

To whole bodily recognize Me is to Enter into My Divine “Bright” Spherical Self-Domain.

To whole bodily recognize Me is to Exist in My Divine “Bright” Spherical Self-Domain.


That Instantaneous Translation Is Da.

That Is the “Thunder-Crack” of Reality Itself, when Reality Itself Shatters the illusion of all appearances.

Then you Are in the Infinite Room, Prior to the mind, the body, and the “world”.

The Boundlessness and Centerlessness of Love-Bliss That Is My Divine “Bright” Spherical Self-Domain Is What There Is to Realize.


The “cause-and-effect” appearance of here is merely one among countless “cause-and-effect” appearances.

There are countless “worlds” of conditional appearance, of “cause-and-effect”-illusion, of ego-bondage, and of would-be seeming—all of which is, itself, the “cause” of all “effects”.

You become the “effects”.

You become “cause” by egoically “self”-identifying with whatever appears.

You can either egoically “self”-identify with what appears or egolessly transcend what appears.

My Divine Avataric Calling Is for you to Perfectly transcend what appears—no matter what appears.

Aham Da Asmi.

Beloved, I Am Da, the Self-Revelation of Reality Itself.

My Teaching Is Atma Nadi Shakti Dharma, the only-by-Me Divinely Avatarically Self-Revealed Transcendental Spiritual Way of Reality Itself, Which Is Atma Nadi Shakti Yoga, the One and Perfectly egoless Reality-Way of Adidam Ruchiradam.

I Say This.