(excerpt)

Truth is the Ultimate Form (or the Inherently Perfect State) of "Knowledge" (if mere knowledge becomes Truth-Realization).

Truth is That Which, when fully Realized (and, Thus, "Known", even via the transcending of all conditional knowledge and all conditional experience), sets you Free from all bondage and all seeking.

Truth is Eleutherios, 1 the Perfect Liberator.

Real God is not the awful Creator, the world-making and ego-making Titan, the Nature-"God" of worldly theology. Real God is not the First Cause, the Ultimate Other, or any of the Objective Ideas of mind-made philosophy. Real God is not any Image created (and defined) by the religious ego. Real God is not any Power contacted (and limited) by the mystical or the scientific ego. Real God is not any Goal that motivates the social ego.

Real God is Truth, or That Which, when Perfectly "Known" (or fully Realized), sets you entirely Free.

Real God is Eleutherios, the Perfect Liberator.

Real God is not, in Truth, the Cause (or the Objective Origin) of the conditional world and the ego (or the apparently separate self-consciousness). All causes (including any Ultimate Objective Cause) are only conditional modifications of conditional Nature.

Every cause is moving Energy, or the conditional mover of Energy. Therefore, the Ultimate Cause is, Itself, only Energy, or the Ultimate conditional mover of Energy. No cause, and no Cause of causes, is Truth Itself, since to know a cause (or the Cause) is merely to know an object (or the Object) and not to be liberated from bondage to the search for objective (or otherwise conditional) existence itself.

The knowledge of objects does not set you Free, since it is the knower (rather than the known) that knows itself to be bound. Freedom can only be Realized by transcending the subject (or knower) of conditional knowledge, not by increasing the objects of conditional knowledge. Therefore, Freedom is not Realized even in the attainment of an Ultimate Object of mere (or conditional) knowledge.

Real God is not the Independent (or separate) Cause (or the Objective, or "Outside", Origin) of the world.

Real God is the Utterly Non-separate Source (or the Perfectly Subjective, and always already As Is, or Un-changing, Origin) of the world.

The presumed Cause of causes is not Truth, since to be a separate knower, and even to know such a Cause (or "Other"), does not (or cannot) set you Free from the knower (or the separate, and inherently separative, ego-"I" 2 ) itself.

The experience of that which changes does not set you Free from the experiencer (or the separate, and inherently separative, ego-"I") itself.

Likewise, the experience, or the knowing, or even any kind of Realizing of causes, or of the presumed Cause of causes, does not (and cannot) set you Free from the separate (and inherently separative) ego-"I" (or psycho-physical self-contraction) itself.

Only the Realization of That Which Is always already The Case sets you Free from ego-"I" itself (and from all that is merely conditional, changing, separate, contracted, or "different" 3 ).

Therefore, if you are to Be Free, the Perfectly Subjective (or Non-Objective, and Non-separate, or Non-"different") Source of the presumed Cause of causes, and the Perfectly Subjective (or Non-Objective, and Non-separate, or Non-"different") Source of all causes (and of all effects), must be "Known" (or, rather, Realized in Truth).

The Existence of Real God is not proven (or even rightly affirmed) by appeal to the process of objective (or observable, or, otherwise, presumed) causation. But the Existence of Real God is (or, in due course, is Realized to be) Self-Evident (or Inherently Obvious) in the Real Process of Realizing the Perfectly Subjective Source of all causes, all effects, all seeking, all mere (or conditional) experience, all mere (or conditional) knowledge, and the conditional self-consciousness (or self-contracted ego-"I") that engages in causes, effects, seeking, mere (or conditional) experience, and mere (or conditional) knowledge. Therefore, the only "proof" (or right "affirmation") of the Existence of Real God is the Real, and "radical" 4 (or most direct, or Inherent, and not caused), and, Ultimately, Most Perfect, Realization of That Which always already Exists.

Consciousness (Itself) Is That Which always already Exists.

Consciousness (Itself) Is always already The Case, no matter what arises, and even if no "thing" arises.

Real God is Consciousness (Itself). Consciousness (Itself), or the Perfectly Subjective Source (and the Non-separate Self-Condition) of the apparent conditional world and the apparent conditional self, Is the only Real God.

The Deep Non-separate Space of Consciousness (Itself) is the Matrix in Which the Origin and the Ultimate (and, necessarily, Divine) Condition of conditional self, mind body, world, the entire cosmos of conditional Nature and the Universal Field of Energy is Inherently Obvious. When This (Deep Non-separate Space of Consciousness Itself) is "Known" (or fully Realized), the apparent conditional world and the apparent conditional self are fully "Known" (and, Thus, transcended) in the Realization of Truth.

To "Know" (or to Realize) Consciousness Itself As Real God (and, Thus, to "Know", or to Realize, Real God As Consciousness Itself, or As the Perfectly Subjective Source, and the Non-separate Self-Condition, of the conditional world and the conditional self) is to transcend both the conditional world and the conditional self by Means of Truth, or the only "Knowledge" (or Realization) That can set you Free.

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Notes

1. "Eleutherios" (Greek for "Liberator") is a title by which Zeus was venerated as the supreme deity in the Spiritual esotericism of ancient Greece. The Designation "Eleutherios" indicates the Divine Function of Avatar Adi Da as the Incarnation of the Divine Person, "Whose Inherently Perfect Self-'Brightness' Liberates all conditionally Manifested beings, Freely, Liberally, Gracefully, and Without Ceasing".

2. The ego-"I" is the fundamental self-contraction, or the sense of separate and separative existence.

3. "Difference" is the epitome of the egoic presumption of separateness--in contrast with the Realization of Oneness, or Non-"Difference", that is native to Spiritual and Transcendental Divine Self-Consciousness.

4. The term "radical" derives from the Latin "radix", meaning 'root", and thus it principally means "irreducible", "fundamental", or "relating to the origin". In The Dawn Horse Testament Of The Ruchira Avatar, The "Testament Of Secrets" Of The Divine World-Teacher, Ruchira Avatar Adi Da Samraj, Avatar Adi Da defines "Radical" as "Gone To The Root, Core, Source, or Origin". Because Adi Da Samraj uses "radical" in this literal sense, it appears in quotation marks in His Wisdom-Teaching, in order to distinguish His usage from the common reference to an extreme (often political) view.

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