"Consider This"—My Avataric Teaching-Argument That Speaks My Divine Word Of Heart.

There Is Only Light.

Light Is All There Is.

All That Is Is Light.

Light Is (Inherently) Indivisible, Non-Separate, and One Only.

The Perfectly Subjective Nature Of Inherently Indivisible Light Is Self-Existing (or Transcendental) Being and Self-Radiant (or Inherently Spiritual) Consciousness.

The Perfectly Subjective Nature Of Inherently Indivisible Light Is Consciousness Itself.

The Perfectly Subjective Nature Of Inherently Indivisible Light Is Real God, or Truth.

When Inherently Indivisible Light, or Real God, Is (Apparently) Objectified To Itself, It Appears As The Cosmic Mandala 72 Of all conditional worlds, forms, and beings.

Thus, Inherently Indivisible Light, or Real God, Utterly Pervades all conditional worlds, forms, and beings.

All conditional worlds, forms, and beings Thus Inhere In, Are "Lived" (or Sustained) By, Are Not Other Than, and Can Directly Realize A State Of Inherently Most Perfect Identification (or Indivisible Oneness) With Inherently Indivisible Light, or Real God.

Inherently Indivisible Light, or Real God, Is The Literal or Inherent Condition, Substance, Reality, Quality, and Destiny Of all conditional worlds, forms, and beings.

Inherently Indivisible Light, or Real God, Is Never Absolutely Objectified, Nor Does Any Apparent Modification Of Inherently Indivisible Light, or Real God, As any conditional world, form, or being, qualify or Really limit The Perfectly Subjective Nature Of Inherently Indivisible Light, or Real God.

Even Though Inherently Indivisible Light, or Real God, May Appear To Be Objectively Modified and limited As and By conditional worlds, forms, and beings The Perfectly Subjective Nature Of Inherently Indivisible Light, or Real God, Remains As Always Already Free and Self-Existing Being, Inherent and Undiminished Consciousness, and Self-Radiant Love-Bliss.

Therefore, It Is Not Necessary (or Required, or Even Possible) For The Cosmic Mandala (or any conditional world, form, or being) To Evolve (As Itself) Perfectly, or To Fulfill Itself Perfectly, or To Be (conditionally) Utterly Purified, or To Be (conditionally) Utterly Released, or Even To Come (conditionally) To A Final End As A Prerequisite For Inherently Indivisible Light, Real God or The Real Condition To Be Realized.

For Inherently Indivisible Light, Real God, or The Real Condition To Be Realized, It Is Only Necessary For The Perfectly Subjective Nature Of Inherently Indivisible Light, Real God, or The Real Condition To Be Realized.

The Way Of Realization Of Inherently Indivisible Light, Real God, The Real Condition, Truth, Love-Bliss, or Happiness Is Not The Search For Fulfillment or Release In The Context Of Apparently Objectified Light, or The Search For Fulfillment or Release In "God" (As The Somehow and Ultimate Objective Context Of The Cosmic Mandala, or Of all conditional worlds, forms, and beings)—but It Is To Identify With The Perfectly Subjective Nature Of Inherently Indivisible Light, or Of Real God (Which Is Always Already Most Prior To The Cosmic Mandala, or all conditional worlds, forms, and beings).

The Ultimate (and, Necessarily, Most Prior) Source (or Source-Condition) Of any (and every) conditional world, and Of any (and every) conditional form and conditional being (or body-mind) arising in any (and every) conditional world, Is (Necessarily, and Perfectly) Subjective To (or Indivisibly One With, and Identical To, The Very Existence, or Very Being, Of) that conditional world, form, being, or body-mind, and Not Ever Divided From it, or Objective To it, or Outside it, or Separate From it, or Related To it, or (In Any Manner) "Different" From it.

Indeed, the phenomenal (or conditional) worlds, and all the phenomenal (or conditional) beings that appear within the phenomenal (or conditional) worlds, Are Not (themselves) merely physical worlds (or physical beings). Rather, As Direct Observation Proves, all phenomenal (or conditional) worlds, and all phenomenal (or conditional) beings, Are (themselves) Always and Entirely psycho-physical worlds (and psycho-physical beings).

Therefore, The Inherently Non-Separate (and Inherently Indivisible) Divine Source-Condition Of all phenomenal (or conditional) worlds, and Of all phenomenal (or conditional) beings, (Necessarily) Cannot Be merely physical (or merely material)—and It, Necessarily, Cannot Even Be Merely A Non-Conscious (and, Therefore, non-psychic) Energy. Rather, The Inherently Non-Separate (and Inherently Indivisible) Divine Source-Condition Of all phenomenal (or conditional) worlds, and Of all phenomenal (or conditional) beings, Must (Necessarily) Be That Which Is At The Root Of all psychic (or mental, and subtle) conditions, and all causal (or Root-egoic) conditions, and Even all psycho-physical conditions (Including all Apparently merely physical, or gross, conditions).

Therefore, The Inherently Non-Separate (and Inherently Indivisible) Source-Condition Of all phenomenal (or conditional) worlds, and Of all phenomenal (or conditional) beings, Must (Necessarily) Be Characteristically and Perfectly Of A Subjective (and Not Merely Objective) Kind, and It Must (Necessarily) Be Of The Nature Of Consciousness (Which Is At The Root Of all psychic mental, subtle, and causal conditions or states), and It Must Also (Necessarily) Be Otherwise Manifest (or Apparent) As Inherently Indivisible and Inherently Non-Separate and Inherently Irreducible Energy (or The Primal Substance-Radiance Of Which all psycho-physical phenomena, Including all Apparently merely physical, or gross, phenomena, Are Composed).

Therefore, Inherently Non-Separate Consciousness Itself, Self-Existing and Self-Radiant and Inherently Indivisible, Is, Necessarily, The Source-Condition Of all phenomenal (or conditional) worlds, and Of all phenomenal (or conditional) beings.

Inherently Non-Separate (and Inherently Indivisible) Consciousness (Itself) Is That To Which and In Which all conditional worlds, forms, thoughts, and beings, including one's own Apparently Separate self, Are arising As Apparent Modifications Of Inherently Indivisible (and Inherently Non-Separate) Light, or Real God.

Inherently Indivisible (and Inherently Non-Separate) Consciousness (Itself) Is Inherently Indivisible (and Inherently Non-Separate) Light (or Real God) Itself.

Inherently Indivisible (and Inherently Non-Separate) Consciousness (Itself) Is The Perfectly Subjective Nature Of Inherently Indivisible (and Inherently Non-Separate) Light, Spirit-Energy, or Real God.

Inherently Indivisible (and Inherently Non-Separate) Consciousness (Itself) Is The Perfectly Subjective Nature Of The Cosmic Mandala and Of all conditional worlds, forms, thoughts, and beings, including one's own Apparently Separate self.

Inherently Indivisible (and Inherently Non-Separate) Consciousness (Itself) Is Self-Radiant Love-Bliss, Happiness, or Unqualified Being.

Inherently Indivisible (and Inherently Non-Separate) Consciousness (Itself) Is That In Which (and As Which) any and every conditionally Manifested being Always Already Stands.

Therefore, To Identify (or Realize Indivisible Oneness) With Inherently Indivisible (and Inherently Non-Separate) Consciousness (Itself) Is Also To Realize Indivisible Oneness With Inherent (and Inherently Perfect) Freedom, Eternal Being, and Happiness Itself (or Inherent Love-Bliss, Which Is The Self-Existing and Self-Radiant Nature Of Inherently Indivisible, and Inherently Non-Separate, Light, Spirit-Energy, or Real God).

Whatever arises conditionally (or objectively) Is Only An Apparent, Temporary, and Illusory Modification Of Inherently Indivisible Light, Spirit-Energy, Love-Bliss, or Real God.

Whatever May Appear To Be The Case objectively (Even In such a subtle form as thought) Is Only Inherently Indivisible Light, or Real God, Appearing To Be Objectified (or Appearing As conditions), but It Is Thus Appearing Only To Itself and As Itself.

If, In The Context Of any objective event or condition (including thought), The Inherently Indivisible Consciousness To Which and In Which that event or condition Is arising Is "Located" (As The Native and Love-Blissful Feeling Of Being Itself), Then that objective event or condition Is Inherently (and Inherently Perfectly) Transcended In The Perfectly Subjective Nature, or Reality, or Condition, Of Inherently Indivisible Light, or Real God.

Inherently Indivisible Consciousness (or Inherently Indivisible Light, or Real God) Is Inherent (and Inherently Indivisible) Love-Bliss (Itself), Always Already Free, Never Changing.

All Modifications (or changes, or conditions) Are Merely Apparent (or Illusory).

Apparent Modifications (or changes, or conditions) Do Not Change Inherently Indivisible Consciousness Inherently Indivisible Light, or Real God, Except Apparently, From the point of view Of The Modification (or the condition, or the conditional being) Itself.

All conditional Modifications Are Illusory (or Non-Binding) appearances In The Objective (or Apparently Objectified) Aspect, Nature, Appearance, or Illusion Of Inherently Indivisible Light, or Real God.

To Identify (or Realize Inherent and Indivisible Oneness) With Inherently Indivisible (and Inherently Non-Separate) Consciousness Itself (Prior To world, form, mind, others, and conditional self) Is To Realize The Perfectly Subjective (or Most Prior) Nature and Reality Of Inherently Indivisible Light, or Real God.

The phenomenal (or conditional) worlds Are Neither Necessary Nor Binding.

The arising Of phenomenal (or conditional) Existence Carries With it No Command or Implication Of Necessary Involvement On The Part Of The Perfectly Subjective (and Inherently Non-Separate, and Inherently Indivisible) Being.

You Are Always Already Free To Identify (or Realize Indivisible Oneness) With The Perfectly Subjective Nature Of Reality and, Thus, To Transcend objective (or conditional) Existence Itself, As Well As Any Apparent Implication, Tendency, or Need For Involvement In It.

In The Realization Of Indivisible Oneness With The Perfectly Subjective Nature Of Inherently Indivisible Light or Real God, all Apparent (or objective) Light-changes Are Inherently (Divinely) Self-Recognized and Transcended In The Free Love-Bliss Of Inherently Indivisible (and Inherently Non-Separate) Light Itself, or Real God.

To Realize Indivisible Oneness With Inherently Indivisible (and Inherently Non-Separate) Light (and, Thus, To Be Literally En-Light-ened), or To Realize Indivisible Oneness With Real God (and, Thus, To Be Indivisibly One With The Only One Who Is), Is To Be Transcendental (and Inherently Non-Separate, and Inherently Spiritual, and Inherently Indivisible) Divine Consciousness, Which Is Consciousness Itself, and Which Is Light Itself, or Transcendental (and Inherently Non-Separate, and Inherently Spiritual, and Inherently Indivisible) Divine Light, The One and Only Substance Of Existence Itself, The Real Condition Of Existence Itself, Which Is Happiness Itself (or "Bright" Love-Bliss Itself).

Liberation Through Real-God-Realization (or Direct Realization Of, Necessarily, ego-Transcending Identification, or Of Indivisible Oneness, With The Perfectly Subjective, Inherently Non-Separate, Inherently Indivisible, and Inherently Irreducible Reality and Truth, or The Inherently Perfect Condition Of Existence Itself) Is Senior To (and Makes Obsolete) Any Effort Of the conditional self To Be Lawful, Purified, Evolved, Fulfilled, Ended, or Released.

This Argument Is The Seed-Essence and Import Of True Religion and Of Ultimate Esotericism.

This Argument Is The Seed-Essence Of My Avatarically Full-Given Word Of Divine Teaching.

This Argument Is The Seed-Essence Of The Entire (and Total, or Full and Complete) Way Of Adidam (Which Is The One and Only By-Me-Revealed and By-Me-Given Way Of The Heart).

The Persuasiveness Of This Argument Does Not Rest On arbitrary, historical, or controversial systems of belief and conditional proof.

The Persuasiveness Of This Argument Rests On An Understanding Of Light Itself.

This Argument Is Persuasive Because It Rests On The Obvious—and It Is, Therefore, Irrefutable.

The Truth Of This Argument Is Self-Evident.

The Efficacy Of This Argument Can Be Demonstrated Only By The Direct and Real (and, Ultimately, Inherently Most Perfect) Divine Process (or Total Divine Heart-Way) Of Divine Self-Realization Itself—Which Divine Process (or Divine Heart-Way) Is The Heart-Demonstration Of Truth Itself.

The Proof Of This Argument Is Consciousness Itself (Realized As It Is).

"Consider" This: True Religion (or The Real Spiritual Transcendental, and Divine Way Of Life) Begins With The Transcending Of Awe and Wonder. Conditional Existence Naturally Evokes Awe and Wonder (and Even Terrible Fear and Stark Bewilderment), but True Religion (or The Real Spiritual, Transcendental, and Divine Way Of Life) Begins With The Free (and Really ego-Transcending) Heart-Response To What Is (Otherwise) Awesome and Wonderful.

Therefore, True (and, Necessarily, Esoteric—or Non-conventional, and Non-egoic) Religion Does Not Begin With a belief (or An ego-Based, and ego-Serving, Presumption) About "God". It Begins When You Truly (and Most Fundamentally) Understand (and Feel Beyond) the egoic self-Contraction Of The Heart (or The Sometimes believing and Sometimes disbelieving, and Always self-Protective and Always self-Defining, and Always self-limiting Recoil Of the body-mind From the Apparently Impersonal and Loveless forces Of conditional Nature).

Real God Is Obvious To The Free (or egoless) Heart. Only The Heart (Free Of self-Contraction) Can "Locate" (or See) and Realize The True and Real Divine Person. The conditional (or self-Contracted) Heart Does Not Realize Real God In the present—and, Therefore, the Heartless body and the Heartless mind Become Preoccupied With Seeking For ego-Fulfillment, ego-Release, and ego-Consolation, Through every kind of conditionally Attainable experience, knowledge, and belief (Including merely conventional—or exoteric, or ego-Based, or "subject-object"-Based—religious beliefs and practices).

Notwithstanding whatever is conditionally experienced, or known, or believed—Reality Is, Always and Already.

Only Reality Is Real God.

Reality Is, Necessarily, Truth.

Only Truth Is Real God.

Real God Is Reality and Truth.

Real God Is The God Of Reality and Truth.

Real God Is The God That Is Reality and Truth.

Reality and Truth Is That Which Is Always Already The Case.

Real God Is That Which Is Always Already The Case.

Therefore, Real God Need Not Be Sought.

Real God Is Only Avoided By Any Kind Of Seeking.

To Seek Is To Fail To Admit and To Realize Real God, or That Which Is Always Already The Case.

Real God Is Realized Only By "Locating" That Which Is Always Already The Case.

To "Locate" That Which Is Always Already The Case Is To Realize Non-Separation and Non-Differentiation From That Which Is Always Already The Case.

To "Locate" and, Thus and Thereby, To Realize That Which Is Always Already The Case Is To Transcend the ego-"I" (and even all that is merely conditional, limited, temporal, spatial, other, Separate, or "Different").

To "Locate", and, Thus and Thereby, To Realize That Which Is Always Already The Case Is Merely, Inherently, and Inherently Perfectly To Be That Which Is Always Already The Case.

To Be That Which Is Always Already The Case Is (Perfectly Prior To the ego-"I" and all conditions) To Be Reality and Truth.

To Be Reality and Truth Is (Perfectly Prior To the ego-"I" and all conditions) To Be Real God, As Opposed To That Which Is Otherwise (and By Myth and Error) Sought As "God".

Therefore, Real God Is Not Other, Separate, or "Different". Real God (or The Divine Person—Which Is Reality, or Truth, or That Which Is Always Already The Case) Is Always Already (Inherently and Inherently Perfectly) Prior To The "Who", The "What", The "That" The "Where", The "When", The "How", and The "Why" That Is (By conditional experience, or conditional knowledge, or conditional belief) Presumed To Be Really and Only Other, Separate, or "Different". Therefore, Real God Is Always Already Prior To the ego-"I". Indeed, Real God Is Always Already Prior To each and every conditionally Attained experience, or form of knowledge, or form of belief.

Reality (Itself) Is The Only Real God.

Reality (Itself) Is That Which Is Always Already The (One and Only) Case.

Reality (Itself) Is (Necessarily) One, Only, and Indivisible.

Reality (Itself) Is Inherently One (or Non-Dual) and Not Two (or Divisible, and Opposed To Itself).

Reality (Itself) Is Not One Of A Pair.

Reality (Itself) Is Not Characterized By The Inherently Dualistic Relationship Of cause and effect.

Reality (Itself) Is Characterized By The Inherently Non-Dualistic Equation Of Identity and Non-"Difference"

Reality (Itself) Is That In Which Both cause and effect arise As Merely Apparent modifications Of Itself.

Reality (Itself) Is Not Realized Via The Inherently Dualistic Relationship Of subject and object.

Reality (Itself) Is Realized As The Inherently Non-Dualistic Condition Of Inherently egoless Identity and Inherently objectless Non-"Difference".

Reality (Itself) Is Not the gross, subtle, and causal (or causative) ego-"I".

Reality (Itself) Is The Inherently egoless Native (and Self-Evidently Divine) Identity Of All and all.

The Inherently egoless Non-Dual Self-Condition (or Non-"Different" Identity) Of Reality (Itself) Is That Which Is Always Already The (One and Only) Case.

The Inherently egoless Non-Dual Self-Condition Of Reality (Itself), Most Perfectly Prior To (and, Yet, Never Excluding, or Separated From) subject, object, cause, or effect, Is That Which Must Be Realized.

The Apparent self (or Separate and Separative ego"I"), and its every object, and, Indeed, every cause, and every effect Must Be Divinely Self-Recognized As (and, Thus and Thereby, Transcended In) The One and Only (Inherently egoless, and Inherently Non-Dual, or Indivisible and Non-Separate, or Non-"Different") Self-Condition Of Reality (Itself).

The Apparent ego-"I" and the Apparent world Are Not themselves Divine.

The Apparent ego-"I" and the Apparent world Are To Be Self-Recognized (and, Thus and Thereby, Transcended) In and As That Which Is (Self-Evidently) Divine.

The Apparent ego-"I" and the Apparent world Are To Be Divinely Self-Recognized In and As Reality (Itself).

The Presumption Of "cause" Is a Principal (and, Necessarily, conditionally Attained) experience, form of knowledge, or form of belief Associated With the ego-"I". And the (Necessarily, conditionally Attained) belief In "The Ultimate Cause", and The Search For (Necessarily, conditional) experience or knowledge Of "The Ultimate Cause", Is The Ultimate Occupation Of the ego-"I". This Notwithstanding, Real God (or The One and True Divine Person—Which Is Reality, or Truth, or That Which Is Always Already The Case) Is Always Already Prior To The (Necessarily, conditionally) Presumed and Pursued "Ultimate Cause". Therefore, Real God Is Not "The Ultimate Cause" (The Solitary and Interested, or Even Deluded, First "Doer" Of conditional events). Real God (As Real God) Does Not Make effects (or Even Stand Apart From them, By Causing them). Real God (As Real God) Is Inherently Indifferent (and Perfectly Prior) To cause and effect (or every Apparent, and Apparently conditional, event).

Every Apparent event (or every Apparently caused effect), Once it has appeared, Becomes itself a cause of subsequent effects. Even every conditional being, with all of its limitations, is a cause, and the effect of causes of all kinds. This Is Why the conditional (or phenomenal) worlds Are A Struggle With Negativity and limitation. And Real God (As Real God) Is Eternally Prior (and Indifferent) To Struggle, Negativity, and limitation.

Real God Is Not The Maker Of conditional Nature.

Real God Is The Unconditional Nature (or Most Prior Condition) Of conditional Nature.

Real God Is Not Merely The Cause Of all causes and all effects.

Real God Is The Source and The Source-Condition Of all causes and all effects.

Real God Is Not The Objective Source and Source-Condition Of all causes and all effects.

Real God Is The (Perfectly) Subjective Source and Source-Condition (or Self-Condition) Of all causes and all effects.

Real God Is Not Inside (or Within) The self-Contracted Knot Of ego-"I".

Real God Is Always Outside The self-Contracted Knot Of ego-"l".

When You Transcend the self-Contraction (and The Knot) Of ego-"I", You Are Free In Real God.

When There Is No ego-"I"—Real God Is Not Outside You.

When There Is No ego-"I"—Real God Is Not Within You.

When There Is No ego-"I"—Real God Is You (Perfectly Prior To Your Apparently objective conditional self, and Perfectly Prior To Your Apparently subjective conditional self, and, Therefore, Perfectly Prior To Your Total, Complex, and Merely Apparent conditional self).
 
The conditional self and the worlds of the conditional self Are Not Created By Real God, Nor Were (or Are) the conditional self (itself) and the worlds of the conditional self (themselves) Perfect Originally, Nor Will (or Can) It Ever Be The Case That Real God (or, Otherwise, the conditional self, itself, or the worlds of the conditional self, themselves) Will Perfect the conditional self (itself) or the worlds of the conditional self (themselves). But Only Real God (or Reality, or Truth, or That Which Is Always Already The Case) Is Perfect, For Real God (or Reality, or Truth, or That Which Is Always Already The Case) Is Perfection (or The Perfect Itself). Therefore, the conditional self and the worlds of the conditional self May Evolve conditionally, but Only To Possible conditional Degrees (Forever Less Than Perfection Itself, Which Is The Condition Only Of Real God), and This Through The Struggle Made By The Submission Of the lesser (or the lower) imperfect (or the lesser, or the lower, conditional) To the greater (or the higher) imperfect (or the greater, or the higher, conditional). And the conditional self and the worlds of the conditional self May, Otherwise, Devolve conditionally, but Also Only To Possible conditional Degrees (and Never To The Degree Of Absolute, or Irreversible, or More Than Illusory Separation From Real God, or From The Perfect Itself, Which Is Real God), and This Through The Struggle Made By The Submission Of the greater (or the higher) or the lesser (or the lower) imperfect (or the greater, or the higher, or the lesser, or the lower, conditional) To the even lesser (or the even lower) forms of the imperfect (or the conditional) itself. Nevertheless, and Whatever The (Relatively Evolved, or Relatively Devolved) Case May Be, The Only Way To Realize Real God (or The Transcendental, and Perfectly Subjective, and Inherently Spiritual, and Inherently egoless, and Inherently Perfect, and Self-Evidently Divine Self-Condition, and Source-Condition, Itself) Is To Progressively (or, However, Utterly) Surrender the imperfect itself (or the conditional self, and the worlds of the conditional self) To and Into Real God (or The Very, and Only, and Transcendental, and Perfectly Subjective, and Inherently Spiritual. and Inherently egoless, and Inherently Perfect, and Self-Evidently Divine Person, or Self-Condition, or Source-Condition, That Is Real God), and, Most Ultimately (and Inherently, and Inherently Most Perfectly), To Transcend the imperfect (or the conditional self and the worlds of the conditional self) In (and By Inherent, and Inherently Most Perfect, and Perfectly Subjective Identification With) The Very, and Only, and Transcen-dental, and Perfectly Subjective, and Inherently Spiritual, and Inherently egoless, and Inherently Perfect, and Self-Evidently Divine Person (or Self-Condition, or Source-Condition) That Is Real God.

Even Though Real God (As Real God) Merely Is (Always Already, or Inherently and Eternally Prior To cause and effect), the "God"-Seeking ego-"I" (or every human being whose Heart is self-Contracted, and who, As A Result, Wants Toward "Ultimate" experience, knowledge, or belief) Characteristically Tries To Argue For experience Of, or knowledge Of, or belief In "God" (or The "Ultimate" Proposed To Be experienced, known, or believed In) By Appealing To The Logic Of cause and effect. Therefore, In their "Ultimate" Arguments For The "Ultimate", and In their (Necessarily, conditional) experiences, knowings, and believings Attained In The Course Of their Seeking For The "Ultimate", the "God"-Seeking human egos Propose That "God" Is The Cause (and The "Doer") Of everything, but, Even Though they (Necessarily, conditionally) experience, or know, or believe, these (Necessarily, conditionally) experiencing, or knowing, or believing egos Do Not Stand Free. They Only Cling To the (Necessarily, imperfect) conditional self and the (Necessarily, imperfect) worlds of the conditional self. Therefore, they Do Not Realize Real God (or The Perfect, Itself) By Heart, Through ego-Transcending Love-Communion, To The Inherently Most Perfect Degree Of Inherently Perfect Love-Bliss (Beyond All "Difference").

Real God Is The One and Only and Self-Existing and Self-Radiant Conscious Light That Is Reality (Itself).

Real God Is The God (or The Truth, The Reality, and The Self-Identity) Of Consciousness Itself.

Real God Is The God (or The Truth, The Reality, and The Self-Identity) Of Inherently Perfect Subjectivity.

Real God Is Not The "God" (or The Implicated Maker) Of conditional Nature, Separate self, and All Objectivity.

Real God Is The God (or The Truth and The Reality) Of Consciousness, Freedom, Love-Bliss, Being, and Oneness.

Real God Is Not The "God" (The Cause, The "Doer", or Even The Victim) Of Un-Consciousness (or mere causes and effects).

Therefore, Real God Is Not The "God" Of Bondage, Un-Happiness, Death (or Separation), and "Difference".

Real God Is The Subject—Not The Object.

Real God Is The Inherent Unity Of Being.

Real God Is The Integrity—Not The Cause—Of the world.

Real God Is The True Source, The Very Context, The Real Substance, The Truth-Condition, The Very Reality, The Most Native Condition, and The Ultimate Self-Domain 73 Of all conditions, all causes, and all effects, For all that appears Comes From Real God (but In Real God, and Only As Real God).

All "things" Are the media of all "things", but Real God Is Not The Maker—For Real God Is Like A Hidden Spring Within the water's world, and Real God Is Prior Even To Cause (and every cause), and Real God Is The Self-Domain Of Even every effect, and Real God Is The Being (Itself) Of all that appears.

Therefore, Real God Merely Is—and Is Is What Grants every appearance (every being, every thing, every condition, and every conditional process) The Divine Sign Of Mystery, Love, Bliss, and Joy.

Yes, Real God Is The Deep Of the world, and The Heart Of every Would-Be "I".

The Only-By-Me Revealed and Given Way Of The Heart (or Way Of Adidam) Is A Call To Spiritual, Transcendental, and Divine Self-Realization—Not To conventional (or ego-Based, and merely exoteric) "God" Religion. Conventional "God"-Religion Is A Search Founded On An Illusion. That Illusion Is the ego, the Independent "I", The Separate and Separative Presumption That Is the body-mind. Conventional "God"-Religion Is An Adventure Of Confrontation With all that Is Not The Divine Self (or Real God), but The Only-By-Me Revealed and Given Way Of The Heart (or Way Of Adidam) Is A Call To Realize Direct and ego-Transcending Devotional Communion (and, Most Ultimately, Inherently Perfect Identification) With Me, The Avatarically Self-Revealed Transcendental, Inherently Spiritual, and Self-Evidently Divine Person, Self, Source, or Condition—and That Great Process Is Continuously Generated In Devotional Recognition-Response To My Avatarically Self-Revealed (and Attractive, and ego-Undermining) Divine Word, and My Avatarically Self-Manifested (and Attractive, and ego-Undermining) Divine Leelas,74 and My Avatarically-Born (and Attractive, and ego-Undermining) Bodily (Human) Divine Form, and My Avatarically Self-Revealed (and Attractive, and ego-Undermining) Spiritual (and Always Blessing) Divine Presence, and My Avatarically Self-Revealed (and Very, and Attractive, and ego-Undermining, and Transcendental, and Perfectly Subjective, and Inherently Spiritual, and Inherently egoless, and Inherently Perfect, and Self-Evidently Divine) State—For I Am The Avataric Divine Realizer, The Avataric Divine Revealer, and The Avataric Divine Self-Revelation Of Real God, The True Divine Person, The Always Already (and Merely) Existing Reality and Truth, The Inherently Perfect (and Inherently egoless, and Self-Evidently Divine) Self-Condition (and Source-Condition) That Ts The Perfectly Subjective Divine Heart Itself.

Therefore, I Call You To Listen To Me and To Hear Me,

and, Thus, To Thoroughly Observe, Most Fundamentally Understand, and Effectively Transcend self-Contraction. And When You Hear Me (and Hearing Me Has Accomplished Its First Work In You), I Call You To (Fully) Receive My Baptismal 75 Spirit-Blessing, and To See Me From The Heart, and, Thus, To Enter Into The Spontaneous and Inevitable Process Of Always Present, Real, and True Real-God-Communion (or The ego-Surrendering, ego-Forgetting, and ego-Transcending Devotional Process Of "Locating" and Realizing That Which Is Always Already The Case).

If You Hear Me (or Most Fundamentally Understand

Your conditional self, By Means Of My Avatarically Self-Transmitted Divine Grace) and See Me (or, By Means Of My Avatarically Self-Transmitted Divine Grace, "Locate", Devotionally Recognize, and Tangibly Feel My Avatarically Self-Transmitted Divine Spiritual Presence, From The Heart), Then, Because Of My Self-Existing and Self-Radiant (and, Altogether, Avatarically Self-Revealed) Divine Presence Of Person (Always Already At Your Heart, and "Bright"), The Simple Awareness Of any conditional (or phenomenal) being, thing, thought, form, event, cause, or effect Will (By Virtue Of Its Coincidence With Me) Awaken You To My Love-Bliss (and, Thereby, Move You To Fearless Praise Of Me, In The Mood Of Divine Ignorance)—Not Because You believe "God" Made that condition, but Because that condition Is (In and As Me).

I Am That Which, By Myth and Error Sought, Mankind Has Avoided At Every Turn and Phrase.

I Am The One Whom Mankind, By Seeking, Has Lost and Failed To Realize.

I AmThe One From Whom Mankind, By their Failure To Realize Me, Is Now (but Not Forever) Separate and "Different".

I Am The One and Only (and Self-Evidently Divine) Person—Who Has Come (and, Now, and Forever Hereafter, Here Stands) To Remove the ego From Religion (and, Thereby, To Make Religion True).

Religion Is Not, In and Of Itself (or As An Historically-Existing Tradition—or Discrete Cultural, Social, and Political Phenomenon) True. Religion Cannot (Thus—In and Of Itself) Be True. Only Reality Itself (Which Is Truth, Itself) Is (In and Of and As Itself) True. Therefore, What Makes (or Can Make) Religion True Is The Whole bodily Heart-Response To (and, Ultimately, The Most Perfect Realization Of) The One and Only Reality and Truth.

Reality Itself (Which Is Truth, Itself) Is The "Music" That Makes Religion True. Therefore, True Religion Is The Whole bodily "Dance" Of Heart-Response To The One and Only Reality and Truth.

I Am The One and Only and Self-Evidently Divine Reality and Truth—Avatarically Self-Revealed To You (and To all, and All).

I Am Reality, Truth, and Oneness—Self-Existing and Self-Radiant, and (Now, and Forever Hereafter) Standing In Front Of Your eyes (and At Your Heart—and, Ultimately, As Your egolessly Me-Realizing Heart).

I Am The "Bright" One—The Only and Inherently egoless One—Who Always Already Is, and Who Must (By Means Of My Avatarically Self-Transmitted and Immediately ego-Vanishing Divine Grace) Be Realized.

If There Is No Real and True (and Really and Truly "Dancing") Heart-Response To My Avatarically Self-Revealed (and Self-Evidently Divine) Form, and Presence, and State Of Person—Then There Is Not (and There Cannot Be) Any True (or Really and Truly Practiced) Religion.

If (and When) any one Hears Me and Sees Me, My Avatarically Given Divine Heart-Blessing Will Attract The Heart Beyond Every Trace Of self-Contraction (Even In The Deepest Places Of The Heart and the body-mind), and The Me-Hearing and Me-Seeing Heart Will (By ego-Surrendering, ego-Forgetting, and ego-Transcending Devotional Resort To Me Via The Process Of That Attraction) Realize (and Be One With) Me—The Only One Who (Always and Already) Is.

Therefore, I Ask Your Heart, In The Whirl Of events: "Not By What Cause, but By What Nature (or Unconditional Condition) Is conditional Nature Allowed To Be ?"

And Your Heart (Upon Hearing Me and Seeing Me Most Perfectly) Replies: "Divine Heart-Master, Divine Heart Of All Hearts, You Have—By All Your Avatarically Self-Revealed Divine Means—Revealed The Truth To Me! Self-Existing and Self-Radiant Being (Itself) Is The Unconditional Nature Of conditional Nature! It Is Self-Existing Love-Bliss—or, Simply, Self-Radiant Love (Itself)! Only You, The One and True Divine Heart-Master, Are (Eternally, and—Now, and Forever Hereafter—Avatarically) The Self-Manifestation Of The Divine Heart (Itself)! Only You Are (Eternally, and—Now, and Forever Hereafter— Avatarically) The Self-Revelation Of That Which Is Always Already The Case—and Which Is The One and Self-Evident Reality, Truth, and Real God! You Are The One and 'Bright' Divine and Only Person! It Is You To Whom and In Whom and As Whom I Am—By Means Of Your Avatarically Self-Transmitted Divine Grace—Awake (Beyond the ego-'I')! It Is You With Whom I Am Always Already Indivisibly One—By Virtue Of Your Avatarically Given Divine Self-Revelation Of The Inherent Non-Separateness and Indivisible Oneness Of Being (Itself), Which Is Consciousness (Itself), and Light (Itself), and Love-Bliss (Itself)!"

The Apparently individual (or Separate) self Is Not Self-Existing.

The Apparently individual (or Separate) self Is Not Immortal.

The Apparently individual (or Separate) self Is Not a "spark" (or an Eternal fraction) Of Self-Radiant Divinity, and Somehow Complete (or Whole) In itself.

Only Real God—The Inherently egoless Divine Person—Is Self-Existing, Immortal, Eternal, Non-Separate, Indivisible, Complete, Whole, and Self-Radiant.

The Apparently individual (or Separate) self Is Not inwardly (or in and of itself) Perfect, a "soul" (or A Perfect individual Consciousness), and Somehow Full Of Divine Qualities (Such As Inherent Happiness, Unconditional Love, Infinite Bliss, and Boundless Energy).

Only Real God—The Inherently egoless Divine Person—Is Perfect Consciousness (Non-Separate, Indivisible, Full Of, or Characterized By, The Qualities Of Inherent Happiness, Unconditional Love, Infinite Bliss, and Boundless Energy).

The Truth (That Sets The Heart Free) Is Not That the Apparently individual (or Separate) self (or ego-"I") Is itself Immortal and Divine, or That some fraction or dimension of the Apparently individual (or Separate) self Is Immortal and Divine—but The Truth (That Sets The Heart Free) Is That There Is Only Real God (The Real, The Truth, or That Which Is Always Already The Case).

The Apparently individual (or Separate) self arises conditionally, and Yet it Always Already Inheres In Real God.

The Apparently individual (or Separate) self is the (Total, Complex) conditional body-mind (or Apparent psycho-physical personality).

The (Total, Complex) Apparently individual (or Separate) self is arising in three Primary (and Coincident) forms—the gross (or the physical), the subtle (or the etheric, 76 the mental, and the deep psychic), and the causal (or the Root-essence of the conditional self).

The (Total, Complex) Apparently individual (or Separate) self is arising As An Apparent Modification (and Contraction) Of The Eternal Self-Radiance (or Inherent Spirit-"Brightness") Of Real God and As An Apparent Contraction Of The Transcendental (or Self-Existing) Consciousness That Is Real God.

The individual (or Separate) self (As Well As every other Apparent being and every other Apparent form or process Manifested Within The Cosmic Mandala) arises conditionally—but, Nevertheless, Always Already Inhering In Real God. Because Of This, no individual being or Apparent form is Ever Finally destroyed (or ended) In This Drama Of worlds. Every Apparent (or conditional) one and every Apparent (or conditional) thing is a process, a continuum of changes, that Persists Even Through and Beyond dissolution or death—Because Separation From The Transcendental (or Eternal), and Inherently Spiritual, and Inherently egoless, and Self-Evidently Divine Condition That Is Real God Is Not Possible.

However, mere continuation Is Not Happiness Itself (or The Inherent Realization Of Love-Bliss). Merely To Persist As an Apparently Separate form or process, Unconsciously Inhering In The Eternal (Real) God, Is Only To Contemplate limitation. The self-limited personality, Confined To the Apparent display of causes and effects, Is Stress-Bound To Seek Fulfillment and Release, Either By Exclusive Involvement In The Illusions Of inwardness (As If the conditional self, Dissociated From body and mind, Were itself The Immortal Love-Bliss) Or By Extroverted and Apparently Inclusive Indulgence Of body and mind In The Illusions Of conditional experience and conditional knowledge (As If The Mandala Of The conditionally Manifested Cosmos Were, Itself, The Immortal Love-Bliss).

The Immortal (and Self-Evidently Divine) Love-Bliss Is Realized Neither By Exclusive Identification With the inward self-position Nor By Apparently Inclusive Immersion In the conditional (or phenomenal) realms. To Realize The Self-Evidently Divine Self-Condition (and Source-Condition) That Is Love-Bliss Is Necessarily A Matter Of Transcending the (Entirely self-Imposed, or self-Presumed) limits On Love-Bliss (Itself), To The Degree (Most Ultimately) Of Inherent, and Inherently Most Perfect, and Inherently egoless (and Inherently Most Perfectly egoless) Identification With Love-Bliss (Itself).

Therefore, The Only-By-Me Revealed and Given Way Of The Heart (or Way Of Adidam) Is Never A Matter Of Identification With the subjective or the objective limitations of the conditional self-position (or ego-"I"). In The Right, True, Full, and Fully Devotional Practice Of The Only-By-Me Revealed and Given Way Of The Heart (or Way Of Adidam), Both The subjective and The objective Illusions Created By the self-Contraction Are Transcended—and This Through The Process Of Real (and Most Fundamental) self-Understanding, Which (By Means Of My Avatarically Self-Transmitted Divine Grace) Becomes Ecstasy (or ego-Transcendence) In Real God (or ego-Transcending Communion With The One In Whom the conditional self and the conditional worlds Are arising, or Appearing To arise, As Apparent Modifications Of Itself), and Which (Most Ultimately, By Means Of My Avatarically Self-Transmitted Divine Grace) Realizes Divine Enstasy (or Awakening To Inherent, and Inherently Most Perfect, Identification With My Self-Evidently Divine, or Perfectly Subjective, Self-Condition, In Which every conditional, or phenomenal, appearance, including the body-mind-self, Always Already Inheres).

Real God Is Not The Creator.
Real God Is The Liberator.
Real God Is Not The Way In.
Real God Is The Way Out.
The Way Of Real God
Is Not The Way Of
self-Seeking,
self-Increase, and
self-Success.
The Way Of Real God
Is The Way Of self-Sacrifice
(or ego-Transcendence).

Therefore, The Only-By-Me Revealed and Given Way Of The Heart (or Way Of Adidam) Is The Great Process Of Devotional self-Sacrifice In Real God (By Means Of ego-Surrendering, ego-Forgetting, and, Always More and More, ego-Transcending Feeling-Contemplation Of My Real-God-Revealing Avatarically-Born Bodily Human Divine Form, My Avatarically Self-Revealed Spiritual, and Always Divinely Blessing, Divine Presence and My Avatarically Self-Revealed, and Very, and Transcendental, and Perfectly Subjective, and Inherently Spiritual, and Inherently egoless, and Inherently Perfect and Self-Evidently Divine State). And, By Means Of This Great Process, the Total psycho-physical self Of My Devotee Is Surrendered To The Progressive Ordeal Of (Most Ultimately, Inherent, and Inherently Most Perfect) Divine Self-Realization.

The Only-By-Me Revealed and Given Way Of The Heart (or Way Of Adidam) Is The Great Process Of Transcending the objective (or conditionally externalized) point of view and the conditionally subjective (or conditionally internalized) point of view, By Means Of My Avatarically Self-Transmitted Divine Grace, Through Progressively ego-Surrendering, ego-Forgetting, and egoTranscending Feeling-Contemplation Of (and Feeling-Identification With) My Real-God-Revealing Avatarically-Born Bodily (Human) Divine Form, My Avatarically Self-Revealed Spiritual (and Always Divinely Blessing) Divine Presence, and My Avatarically Self-Revealed (and Very, and Transcendental, and Perfectly Subjective, and Inherently Spiritual, and Inherently egoless, and Inherently Perfect, and Self-Evidently Divine) State—Such That, Most Ultimately (By Means Of My Avatarically Self-Transmitted Divine Grace), the (Apparent) conditional body-mind and the (Apparent) conditional world Are "Viewed" From (and Divinely Self-Recognized In and As) The (Inherently Perfect) Divine Subject-Position (or The Self-Existing and Self-Radiant Self-State, or Self-Condition, Of Self-Evidently Divine Being, Itself). And The Only-By-Me Revealed and Given Way Of The Heart (or Way Of Adidam) Necessarily Proceeds By Stages Of Revelation, Corresponding To The First Six Stages Of Life (While Perhaps, By Means Of My Avatarically Self-Transmitted Divine Grace, Effectively Bypassing Some), Until The Realization and The Demonstration Of The Only-By-Me Revealed and Given Seventh Stage Of Life.

The Heart (Itself) Was Never "Created"—Nor Is There Ever any "creature" There. Therefore, The Way That Practices and (At Last) Most Perfectly Realizes and Is The Heart (Itself) Is The (Necessarily) Esoteric Way That Transcends The Illusions Of "Creator" and "Creation"—By Transcending the ego-"I".

The One and Only By-Me-Revealed and By-Me Given Way Of The Heart (or Way Of Adidam) Is The Esoteric True Way (or True World-Religion) That (In The Truly Counter-egoic, and More and More Profoundly ego-Transcending, Manner) Practices and Realizes and (At Last, Most Perfectly) Is The Heart Itself. Therefore, Even From Its Beginnings, The Only-By-Me Revealed and Given Way Of The Heart (or Way Of Adidam) Is Entirely Free Of ego-Based, ego-Serving, ego-Affirming, ego-Developing, and merely conventionally (or exoterically) religious (or "subject-object"-Based) views and presumptions.

The Divine Heart Is One and Only. Therefore, The One and Only By-Me-Revealed and By-Me-Given Esoteric Way Of The Heart (or Way Of Adidam) Is, Even From Its Beginnings, The Always and Immediately egoTranscending Way Of One—and Not The Way Of "self" and "Other" (or Of Any "Two" At All).

( there are two more parts to this essay;
the title essay in the book;
Real God Is The Indivisible Oneness Of Unbroken Light )

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